"But as God hath
distributed to every man, as the Lord hath called every one, so
let him walk. And so ordain I in all churches. Is any man called
being circumcised? let him not become uncircumcised. Is any
called in uncircumcision? let him not be circumcised.
Circumcision is nothing, and uncircumcision is nothing, but the
keeping of the commandments of God. Let every man abide in the
same calling wherein he was called. Art thou called being
a servant? care not for it: but if thou mayest be made free, use
it rather. For he that is called in the Lord, being
a servant, is the Lord's freeman: likewise also he that is
called, being free, is Christ's servant. Ye are bought
with a price; be not ye the servants of men. Brethren, let every
man, wherein he is called, therein abide with God." 1st
Corinthians 7:17-24
LESSON 1, VERSE 17:
Much has been said lately about the
different "classes" of people in our Country. This is probably
the case in any political campaign.
The middle class received most of the
attention. But the wealthy were mentioned too, mostly in a
disparaging sense. Then of course there are the poor.
The so-called "American dream" is defined by
many as "getting ahead," or "making something of oneself," or
maybe "climbing the ladder."
It seems that social mobility was also a big
thing in Paul's time as well. In the Greek-Roman culture of his
day.
Especially at Corinth, class status was
significant.
I was pleasantly surprised to discover that
Paul actually preached about this! The upper, middle and lower
classes were nearly named in his sermon!
Here it is, as recorded by the Holy Spirit in
1st Corinthians 7:17-24. "But as God hath
distributed to every man, as the Lord hath called every one, so
let him walk. And so ordain I in all churches. Is any man called
being circumcised? let him not become uncircumcised. Is any
called in uncircumcision? let him not be circumcised.
Circumcision is nothing, and uncircumcision is nothing, but the
keeping of the commandments of God. Let every man abide in the
same calling wherein he was called. Art thou called being
a servant? care not for it: but if thou mayest be made free, use
it rather. For he that is called in the Lord, being
a servant, is the Lord's freeman: likewise also he that is
called, being free, is Christ's servant. Ye are bought
with a price; be not ye the servants of men. Brethren, let every
man, wherein he is called, therein abide with God."
Wow!
If this Paragraph of Scripture could be
summarized, perhaps Paul is saying something like this: "Upward
social mobility is not the most important thing in life. Being
in Christ is what gives a man or woman
significance. You are priceless if Jesus lives in your
heart!"
National elections often hinge on economic
issues. People ignore every other area of public life, as long
as the money is good! As times are prosperous! As jobs are
plentiful! As advancement is normal and expected!
Paul, in an obvious attempt to set precedent,
brushes aside social norms, replacing them with heavenly
priorities!
Let's begin today with Verse 17.
"But as God hath distributed to every man, as the Lord hath
called every one, so let him walk. And so ordain I in all
churches." 1st Corinthians 7:17
The central verb might be "called," really
"hath called." It's spelled "kaleo" in Greek and literally is
kin to the word "class." Paul is lecturing on "class"
distinctions at Corinth! Christianity covers every
area of life!
The verb "distributed" is "merizo" and means
"to divide into parts." Some say, "to cut into pieces, to
apportion." Whatever position one holds in life, in society, God
has granted to an individual! If you were born wealthy, thank
God. If average, still thank Him! Even poverty can have certain
advantages! This kind of thinking goes "against the grain" in
today's materialistic culture. Still, Proverbs 15:17 teaches us:
"Better is a dinner of herbs where love
is, than a stalled ox and hatred therewith." In other
words, one is better off eating with poor folks who can only
afford lettuce, if kindness prevails at the table ... than
eating steak and all the trimmings with some millionaire, if
anger and bitterness abound! Amen!
Financial status can be less important than
atmosphere, spirit, love! Many a wealthy lady has become
amorously entwined with a poor, but kind,
gentleman!
For Paul, one's "walk" is his or her manner
of life. "Peripateo" just indicates the areas where you "tread
all around."
Be satisfied!
Be content!
Don't covet!
Live for Jesus in whatever station of life
He's granted you!
Bloom where you are planted!
This, for some reason, is so important to
Paul that he wishes to make it a "rule" for every Christian!
"And so ordain I in all churches."
Wow!
That verb "ordain" is powerful. "Diatasso" is
a military word. It means "to command, to order, to bring things
into line!" Everyone in his or her place!
In the Corinthian Church "class warfare"
nearly existed! The rich ate better food than did the poor at
the regular "love feasts," their equivalent to our fellowship
suppers. No sharing occurred, either! Some church-members sued
other church-members in courts of law, too! For financial gain!
Even in areas like "spiritual gifts" tension, even competition,
seemed to exist!
"Quit it," says Paul!
Covetousness can be deadly for the Christian.
"Mortify
therefore your members which are upon the earth;
fornication, uncleanness, inordinate affection, evil
concupiscence, and
covetousness, which is idolatry." Watch those
capitalized words, Colossians 3:5. Did Paul just say that
covetousness is a form of idolatry? I thought so too.
Whether you're wealthy or poor, educated or
illiterate, man or woman, employee or employer, draw your worth
from being "in" Jesus, not from your bank account or college
degree or physical appearance.
Focus on the things that really matter!
"But as God hath
distributed to every man, as the Lord hath called every one, so
let him walk. And so ordain I in all churches." 1st
Corinthians 7:17 begins one interesting paragraph!
Tomorrow, Lord willing, we shall go further.
--- Dr. Mike Bagwell
LESSON 2, VERSES 18-19:
Paul addresses problem after problem in the Corinthian Church!
First Corinthians is nearly a handbook on Church difficulties.
In chapter seven this pattern does not
change. One issue the Apostle tackles there is the strong desire
of many Corinthians believers to "move up" the social ladder!
The Greek-Roman world was very "class"
conscious.
Our Text today, a two-verse slice of Holy
Writ, provides a perfect example of what we've just discussed.
"Is any man called being circumcised? let
him not become uncircumcised. Is any called in uncircumcision?
let him not be circumcised. Circumcision is nothing, and
uncircumcision is nothing, but the keeping of the commandments
of God." 1st Corinthians 7:18-19
First, the grammar. The verb "called" appears
twice here. "Kaleo," as mentioned earlier, is distantly related
to the word "class." Here God has "placed" us in certain social
categories. Or in certain racial groups. Or with particular
parents. Or in a unique part of the world. Such is pictured as
God's "calling" in our lives.
The word group used four times,
"circumcision/uncircumcision," must be analyzed too. Simply
speaking, "circumcision" translates "peritemno," having been
"cut," cut "all around" really. An accurate assessment of the
surgery itself. Such a term depicts someone with a Jewish
background.
"Uncircumcision" is "akrobustia," the prefix
"akron" meaning "the end, the tip, the uttermost part," and "posthe,"
the male sex organ. No surgery has been performed here.
And while I realize this is getting "medical"
in nature, the negated verb "not become uncircumcised" is
important to the context also. "Me epispaomai" means "not," in
Greek "me" (pronounced "may"), not "drawn or pulled" upon. "Spao"
means "to draw out." This literally describes a medical
procedure by which a cut foreskin is gradually "pulled" longer,
back to its original size. The Greek physicians even had a
technical name for this procedure. Apparently it had become that
common.
But, now, here's the question for today. If
Paul means this literally, and there's every reason to believe
he does, why would an adult man want to endure such agony?
It apparently centers on a social convention
of that day.
At times in the Roman Provinces emperor
worship had become so strong that everyone was require to
participate. The only exceptions were certain
government-approved "religions," groups who had an established
history and stable reputation. Judaism was such an entity.
This means that the Gentile Christians, who
in no way could declare "Caesar is Lord," might be imprisoned,
tortured, even martyred for their refusal to perform such
"civic" duty! Adoring the Emperor was a law to be obeyed,
venerating him, deifying him, yes, worshiping him! Making him a
god! Burning incense and praying to his image in the city
square!
The saints all believed there was but One
God! One Lord! Jesus the Christ! They could confess no other!
However, if a child of God could somehow
become "Jewish," a Gentile converted to that way of life,
circumcision being its chief physical sign, the "requirement"
would have been removed! He would not have been bound to perform
that little "Emperor-worship" ritual! Jews were exempt!
See?
Have surgery and not go to jail!
But there also would have been a bit of
deceit in such an action!
Paul blatantly forbids this!
"No," he says. "Is any
called in uncircumcision? let him not be circumcised."
1st Corinthians 7:18b
Things however would have been much more
"socially pleasant" if this surgery were performed! The law
would have no longer pursued the "atheistic" subject (what they
called one who did not bow to the Emperor), but would have
allowed him a deferment because of his now being legally
"Jewish!"
Wow!
But what about the Jews? Why on earth would a
man ever want to be "uncircumcised?"
There were reasons, again, social ones.
During the Greek/Roman games (one set of them
being regularly held very near Corinth), during those athletic
contests, and also at the gymnasiums, as well as at the public
baths, all accepted aspects of that culture (like television and
football and plastic surgeons are in America today), the men
were stark naked. This is a well-accepted fact of history.
If a Jew participated in any of these events,
his "circumcision" would be quite visible and a source of
ridicule and mockery and perhaps, even abuse. Anti-Semitism was
alive back then, too! Very much so!
To solve that problem, to remove that little
social stigma, to climb the "politically correct" ladder, a Jew
just might consider a trip to the surgeon, having his
circumcision "reversed!" Painful, but possible.
Again, Paul inveighs against such a thing!
"Is any man called being circumcised? let
him not become uncircumcised." 1st Corinthians 7:18a
Be satisfied wherever God has "placed" you in
the circumstances of life! Do not opt for surgery, not this
kind, to change who you are.
Social mobility is not that important!
In fact, Paul calls them "nothing." Hear him:
"Circumcision is nothing, and
uncircumcision is nothing." 1st Corinthians 7:19a, where
"nothing" translates "ouden," meaning "not at all, in no
respect, no one, none," then primarily "nothing."
Convenience, at the cost of one's testimony,
is certainly forbidden here!
Conforming to the world is discouraged!
Giving place to lifestyles of ease is frowned
upon by Paul! This Paul: "Of the Jews five
times received I forty stripes save one. Thrice was I
beaten with rods, once was I stoned, thrice I suffered
shipwreck, a night and a day I have been in the deep; in
journeyings often, in perils of waters, in perils
of robbers, in perils by mine own countrymen,
in perils by the heathen, in perils in the city,
in perils in the wilderness, in perils in the sea,
in perils among false brethren; in weariness and
painfulness, in watchings often, in hunger and thirst, in
fastings often, in cold and nakedness." 2nd Corinthians
11:24-27
Mercy!
Is this man going to have surgery to avoid a
little ridicule?
Apparently not!
If we Christians will let this Text speak to
our hearts, it will solve a lot of so-called "contemporary"
problems.
"Don't concentrate on trivial things," he
seems to be saying. Rather, "Endure
hardness, as a good soldier of Jesus Christ. Fight the good
fight of faith."
This is important to Paul, most important.
I'll capitalize his intent. "Circumcision
is nothing, and uncircumcision is nothing,
but the keeping of the
commandments of God." 1st Corinthians 7:19b
Keep God's Word, not humanity's cultural
mandates!
"To keep," in Greek when a noun, "teresis,"
means "a guarding, a protecting, an observing," even more so,
"an obeying" of something!
Reverencing and honoring God's Commands!
God's Law!
God's Word!
So much for Paul, for the Lord really, and
social convention!
"And be not conformed
to this world: but be ye transformed by the renewing of your
mind, that ye may prove what is that good, and
acceptable, and perfect, will of God." Romans 12:2 says
it all!
--- Dr. Mike Bagwell
LESSON 3, VERSE 20:
Upward mobility!
Climbing the ladder!
Ever "bettering" oneself!
Constant "self-help" programs!
Even to the point of constantly changing
jobs, or political persuasions, or husbands or wives!
Even needlessly changing addresses, merely to
live in a more stylish part of town!
Such "class" awareness and "social" identity
... to the point of dictating every decision a person makes ...
is wrong!
Paul is taking a stand!
To the Corinthians he writes:
"Let every man abide in the same calling
wherein he was called." 1st Corinthians 7:20
Look at that word, a noun, "calling." It's
spelled "klesis" in Greek. A teacher, a scholar, told me earlier
this week that it's related to our English word "class." Paul is
trying to calm the Corinthians' passion for "class status."
The verb "abide" is "meno," meaning "to
remain, to tarry, to continue."
Paul is not saying that a person can't change
jobs. Or schools. Or any other reasonable adjustment in life.
He is saying that change for the sole
purpose of "keeping up with the Joneses" or "increasing one's
visibility" is forbidden.
If you were married when God "called" you
("saved" you, in other words) ... do not try to scheme and plot
to become single! "My wife is lost!" Or, "My husband is not
spiritual." Or, "My mate won't go to Church with me, not
regularly." Yes, part of 1st Corinthians 7 discusses marital
issues. Stay faithful!
I've known folks through the years who have
changed jobs, more money of course, moving their families
to new cities, cities without good Bible-believing,
fiery-preaching, separated Churches, just to "better" their
standing materially, in the world's eyes! Some of these families
made the money all right, and plenty of it, but lost their
children in the process!
To that issue Paul commands:
"Let every man abide in the same calling
wherein he was called." 1st Corinthians 7:20
Bigger Church across town? More to offer? And
your "boss" and all the "in" crowd go there too?
STAY WHERE YOU ARE, IN THAT LITTLE
FUNDAMENTAL CHURCH WHERE SIN IS DENOUNCED AND JESUS IS EXALTED
AND YOU REALLY KNOW THE PREACHER! WHERE YOU WILL BE MISSED IF
YOU SKIP A SUNDAY! WHERE YOUR GIVING REALLY MATTERS! EVEN IF
THEY LACK MANY OF THE "PROGRAMS" OTHERS HAVE!
Cut back on all those narrow-minded
convictions? Being mocked for your "stand" for Jesus? Take it
easy, isn't everybody these days? Why make enemies? More and
more preachers are even questioning the concept of sin, aren't
they?
DO NOT BUDGE! DO NOT SELL OUT TO THE DEVIL!
IF SOMETHING WAS WRONG TEN YEARS AGO, IT'S STILL WRONG TODAY!
KEEP STANDING FOR THAT OLD BIBLE! KEEP DRESSING THAT
OLD-FASHIONED WAY! KEEP SINGING THOSE OLD SONGS OF THE FAITH!
STAY SEPARATED FROM SIN AND WORLDLINESS!
Here comes Paul again:
"Let every man abide in the same calling wherein he was called."
1st Corinthians 7:20
Tomorrow, Lord willing, the Apostle will give
us yet another example of "abiding" in our calling.
Biblically there's much to commend "staying
the course!" Being "faithful!" Steady! Unmoveable! Determined!
These Corinthians were even fighting over
Preachers, Paul and Apollos and Cephas or Peter, merely to look
"more spiritual" than others in the church! Some wanted only
"Christ!" Insincerely so.
They were also suing each other in heathen
courts of law, to make money, to "get ahead" socially and
financially!
They were competing for certain spiritual
gifts, especially the "showy" ones! To stay in the center of
attention!
They were arguing for the right to attend
certain banquets, likely in honor of the Emperor ... or certain
gods and goddesses ... for social standing in the
community! Paul said a resounding "no" to that too!
They were even tolerating "sin," open blatant
sin, in the Church! Maybe more than tolerating it, exalting in
it! Celebrating their open-mindedness! Being more like the
"other" assemblies in town, more "acceptable!" A man in their
church was living in adultery with his father's wife!
Paul was livid!
Some things are more important than being
"well accepted" by the world!
Living for Jesus, pleasing our Saviour,
fullness of the Holy Spirit, being at the top of the list!
Stay where you are.
Grow in Christ, right there.
Walk worthy of the Lord!
--- Dr. Mike Bagwell
Another thought ...
Now if you were saved while employed as a
bartender, I'd change jobs! Zacchaeus did! And Matthew or Levi!
If you were saved out of a sensual
background, prostitution or whatever, as Jesus told the
adulterous woman, "go and sin no more."
Quit selling yourself! Change employment!
But otherwise, things being normal, ""Let
every man abide in the same calling wherein he was called."
1st Corinthians 7:20
Amen!
Too much ambition in today's so-called
Christian world!
Not enough contentment in the Lord
Jesus!
LESSON 4, VERSES 21-23:
The city of Corinth may have boasted a
population of 100,000 during Paul's years of ministry there. It
was one of culture's famous "melting pots." Yet Greek-Roman
conventions ruled.
There were legal paths a slave could follow
to become free! And, believe it or not, there were ways in which
a free man could become a slave! And, apparently, both options
were commonly exercised!
A slave in Roman days, unlike a slave in
early America, could buy his own liberty, and often did.
Also a freed slave had a pretty good chance at Roman
citizenship! Slave owners liked that set-up because aging slaves
financially replaced themselves by their own manumission! The
labor pool could be kept "young" that way!
Circumstances then favored "slaves" longing
to become "free!"
Paul, in 1st Corinthians 7:21, seems to allow
this "change," as long as it does not dominate a person's life.
Only Jesus can do that! Christ must be "Lord" of all.
"Art thou called being a servant?
care not for it: but if thou mayest be made free, use it
rather."
The noun "servant" is "doulos," a common
low-level slave! One "bound" to his or her master! The verb
"care" is "melo," meaning "to be concerned." Do not be obsessed
with "freedom" thoughts, just live for Jesus!
Some in the West today, non-stop, focus on
stock markets and mutual funds and other forms of investment ...
making money lord of their lives! Paul would say, again,
"Care not for it!" Don't let the
love of money, "upper-class-ism," rule your lives!
"Be content with such things as ye have:
for He hath said, I will never leave thee, nor forsake thee."
Hebrews 13:5
Then Paul suggests,
"But if thou mayest be made free, use it rather."
If freedom is possible, go for it! That verb "use" translates "charomai,"
that is, "to take advantage of" something! Freedom is usually
better than slavery, obviously! Just don't let such thoughts
rule your lives! Keep Jesus first place! Again, keep in mind,
Roman slavery was generally not as vicious as other kinds of
slavery.
The point remains the same, "physical life"
situations are not predominant for the Christian! Spirituality
is the issue! "And fear not them which
kill the body, but are not able to kill the soul: but rather
fear him which is able to destroy both soul and body in hell."
That's Jesus in Matthew 10:28. Again: "No
servant can serve two masters: for either he will hate the one,
and love the other; or else he will hold to the one, and despise
the other. Ye cannot serve God and mammon." Luke 16:13,
it's money or God! Not both!
Paul goes further in the next verse,
"For he that is called in the Lord,
being a servant, is the Lord's freeman: likewise also he
that is called, being free, is Christ's servant."
1st Corinthians 7:22a
One who was a slave when "called," when
"saved," is now "free" in Jesus anyway!
"Where the Spirit of the Lord is, there is
liberty." 2nd Corinthians 3:17
Then, inversely,
"Likewise also he that is called, being free, is Christ's
servant." 1st Corinthians 7:22b, the implication here is
that some in Corinth who were "free" might have wanted to enter
"servitude" for one reason or another! History says that
happened, often too!
A poor free man was often worse off that a
well-kept slave, in Roman society! Socially speaking, slaves who
were teachers or doctors or tradesmen were much more highly
valued than the common "riff-raff" on the streets!
Therefore a poor Roman might seek servitude
for money's sake! Or for the ultimate possibility of Roman
citizenship! Or for the security of a roof over his head or food
on the table or medical care!
Even under such strange circumstances, Paul
still insists: "He that is called, being
free, is Christ's servant." We're all "servants" somehow,
anyway! Christians, joyfully,
voluntarily, are "slaves" of Jesus Christ. He has truly "bought"
us, "redeemed" us, with His Own Blood!
But literally selling oneself into slavery,
whatever the benefits, Paul seems to discourage.
"Ye are bought with a price; be not ye the
servants of men." 1st Corinthians 7:23.
I hope we've not tried to cover too many
verses this morning. But they all link so well.
Do not allow social standing to interfere
with your Christianity!
Don't let upward mobility, climbing some
imaginary ladder, rule your life! Be satisfied with what God has
given you!
Let Jesus be the Ruling Force in all you do!
Let Him govern your thoughts, not money or
ease or possessions!
Back to Paul's earlier statement, verse 20:
"Let every man abide in the same calling
wherein he was called."
Yes!
Social tension is not good!
But life in Christ, with all its innumerable
benefits and blessings, is good!
Therein we must abide!
It's like Psalm 68:19 says:
"Blessed be the Lord, who
daily loadeth us with benefits, even the God of our
salvation. "
Accepted in Jesus! "To
the praise of the glory of His grace, wherein He hath made us
accepted in the beloved."
Ephesians 1:6
Thank you, Lord!
My value is determined, not by worldly
standards, not by education or wealth or looks or health or
profession, but by "who I am" in Jesus!
There you have it!
Jesus loves me, even me!
--- Dr. Mike Bagwell
LESSON 5, VERSE 24:
Paul does this occasionally, repeats himself.
Not due to any memory loss either.
But, at least when he's writing Scripture,
because the Holy Spirit sees the need to re-emphasize a certain
fact.
Here's an obvious example.
"Rejoice in the Lord alway: and
again I say, Rejoice." Philippians 4:4
This is Paul-like to the core, "Pauline," the
theologians say.
Even more typical is this one, our Text this
week: "But as God hath distributed to
every man, as the Lord hath called every one,
so let him walk."
1st Corinthians 7:17
Then, three verses later:
"Let
every man abide in the same calling wherein he was
called." 1st Corinthians 7:20
Yet again a third time, only four verses
later: "Brethren, let every man, wherein
he is called, therein
abide with God." 1st Corinthians 7:24
Eight verses; containing three repeated,
virtually identical commands!
And they, all three, are commands,
imperative mood verbs. "So let him walk!"
"Let every man abide!" "Therein abide with God!"
What's so important to Paul?
And whatever it is, is it pertinent only to
the Corinthian church? Is is culture-specific there?
Let's answer that one now. It is for all
the Churches! Back to verse 17 for a second. Get that last
sentence please. "But as God hath
distributed to every man, as the Lord hath called every one, so
let him walk. And so
ordain I in all churches."
This prohibition is as binding on me today as
it was on the Gentiles of Paul's day, the saved ones anyway.
I'd say that practically every sin committed
in Corinth in 50 AD is still pretty common in America in 2008
AD, wouldn't you?
But let's be more specific.
Here Paul is attacking the spirit of rivalry!
That "I-can-do-it-better-than-you" kind of
thing!
The "self-improvement" cult that has deified
"assertiveness" and de-throned humility and contentment and
satisfaction!
Climbing the "social ladder!"
More money!
Better education!
A "higher class" lifestyle!
Sounds so innocent!
But it has reached an extreme in Corinth, as
in the West these days.
Gentiles were wanting to become Jews!
Jews were wanting to "hide" their Jewishness!
Both for the sake of prestige and esteem!
A better future!
Slaves were obsessing over freedom, and its
attendant gains of "social advancement."
Some free men were lusting for slavery,
especially within certain honored families! If such a
position involved the potential of eventual Roman citizenship,
financial security, family health care, and the like.
My examples here are all mentioned by Paul in
our greater Text, all eight verses, 1st Corinthians 7:17-24.
Transposed into today's culture, the Apostle
would forbid us building our lives exclusively around social
advancement!
Just more education!
Just more cash!
Just better investments!
Just a finer home!
Just a more "recognized" address, Embassy
Hill perhaps!
Just a finer set of friends and
acquaintances! Our Church was just a bunch of plebeians anyway!
Not a patrician in the bunch! In Roman society "plebeians" were
just common folks. And, of course, "patricians" were the
nobility!
Just ... more, more, more, but more of the
"right kind" of stuff, naturally!
"Enough," yells Paul!
"Brethren, let every man, wherein he is called, therein abide
with God."
His term "called" in this Text is distantly
related to our word "class." It, when a noun, is spelled like
this, "klesis."
Living for personal advancement, for that
alone, is a sin!
Living for Jesus, now that's another matter!
Here's the "class" to which I belong.
"Christians," that will do, just call us "Christians!"
Paul, how would you say it?
"For to me to live is Christ, and
to die is gain." Philippians 2:21
Better, though longer:
"Yea doubtless, and I count all things but loss for the
excellency of the knowledge of Christ Jesus my Lord: for Whom I
have suffered the loss of all things, and do count them but
dung, that I may win Christ, and be found in Him, not having
mine own righteousness, which is of the law, but that which is
through the faith of Christ, the righteousness which is of God
by faith: that I may know Him ...." Philippians 3:8-10,
dung! Paul called his classical past, his education and heritage
and politics and resume ... all of it ..."dung!" Worthless,
compared to Christ Jesus His Lord!
Quit trying to "jump" to a higher class!
Get your eyes off man's standards of success
or recognition!
Behave like a real child of God!
Like Jesus asked: "Is
not the life more than meat, and the body than raiment?"
Matthew 6:25
"Abide," like our Text verse says, "remain"
in your present "calling," your present "class." Any advancement
along the way, let God give it to you!
"Seek ye first the kingdom of God, and his righteousness; and
all these things shall be added unto you." That's a
promise, Matthew 6:33.
Also: "For promotion
cometh neither from the east, nor from the west, nor from
the south. But God is the judge: he putteth down one, and
setteth up another." Yes! Psalm 75:6-7
It's all right to be a Christian garbage
truck driver!
Or a saved orderly down at the hospital.
Or baby sitter!
Or, Lord help us, a homemaker!
A Mom!
Or Dad!
Or a non-supervisory employee, just a common
laborer!
After all, Paul said:
"For ye see your calling, brethren, how that not many wise men
after the flesh, not many mighty, not many noble, are called:
but God hath chosen the foolish things of the world to confound
the wise; and God hath chosen the weak things of the world to
confound the things which are mighty; and base things of the
world, and things which are despised, hath God chosen, yea,
and things which are not, to bring to nought things that are:
that no flesh should glory in his presence." 1st
Corinthians 1:26-29
But, then, where do we Believers get our
"worth?"
Just keep reading, same paragraph in early
1st Corinthians.
"But of Him are ye in
Christ Jesus, who of God is made unto us wisdom, and
righteousness, and sanctification, and redemption: that,
according as it is written, He that glorieth, let him glory in
the Lord." 1st Corinthians 1:30-31
Amen!
I shall obey!
"Brethren, let every
man, wherein he is called, therein abide with God." Our
Text for today, 1st Corinthians 7:24
God, His Presence, can make any non-sinful
"situation," any "class" status, a platform for ministry!
"If God be for
us, who can be against us?" Romans 8:31
"And we know that all
things work together for good to them that love God, to them who
are the called according to his purpose." Romans
8:28
"And having food and
raiment let us be therewith content." 1st Timothy 6:8
Saved by God's Grace, really, that's pretty
"high-class" living anyway!
--- Dr. Mike Bagwell