"For we know that if our earthly house of
this tabernacle were dissolved, we have a building of
God, an house not made with hands, eternal in the heavens. For
in this we groan, earnestly desiring to be clothed upon with our
house which is from heaven: if so be that being clothed we shall
not be found naked. For we that are in this tabernacle do
groan, being burdened: not for that we would be unclothed, but
clothed upon, that mortality might be swallowed up of life. Now
he that hath wrought us for the selfsame thing is God,
who also hath given unto us the earnest of the Spirit. Therefore
we are always confident, knowing that, whilst we are at
home in the body, we are absent from the Lord. For we walk by
faith, not by sight. We are confident, I say, and willing
rather to be absent from the body, and to be present with the
Lord."
2nd Corinthians
5:1-8
LESSON 1,
AN OVERVIEW:
For some time I
have wanted to study 2nd Corinthians 5, that Passage where Paul
discusses the state of our loved ones, saved loved ones, who
have gone before us to Heaven.
Today I have more
motivation to do so than ever!
My darling wife
passed away late Wednesday night, 11:24 PM to be exact. I was
"numb" all day yesterday. I still can't believe it. The word
"emptiness" has a meaning that I didn't know existed.
It's not that I
don't have hope! I do. I know where my precious wife is today.
She's gone to Heaven!
But even armed
with that Truth, I still hurt!
I guess I'm being
selfish in a way. But I've lost my best friend. My confidant. My
loyal companion. Nearly, for these past four years anyway, my
life.
The more Sister
Norma could not do, the more I tried to do for her. That's only
natural, expected really, for a husband who knows the Lord.
Where am I going
to find comfort?
Help for these
aching days?
Among other good
sources; the Holy Spirit, family and friends.
The children and
their wives and husband have been great! I didn't know they
could do all these things! They would not leave me alone all day
yesterday. Not for a minute! Someone must have been assigned
"Papa duty" every second of the day! I think I even had to sneak
to the bathroom to shave. And, crazy as it may seem, I love them
for that kind of concern. I was in terrible shape.
But here's
another place we get help in times like these, the powerful Word
of God!
Listen to Paul.
"For we know that if our earthly house of
this tabernacle were dissolved, we have a building of
God, an house not made with hands, eternal in the heavens. For
in this we groan, earnestly desiring to be clothed upon with our
house which is from heaven: if so be that being clothed we shall
not be found naked. For we that are in this tabernacle do
groan, being burdened: not for that we would be unclothed, but
clothed upon, that mortality might be swallowed up of life. Now
he that hath wrought us for the selfsame thing is God,
who also hath given unto us the earnest of the Spirit. Therefore
we are always confident, knowing that, whilst we are at
home in the body, we are absent from the Lord. For we walk by
faith, not by sight. We are confident, I say, and willing
rather to be absent from the body, and to be present with the
Lord." 2nd Corinthians 5:1-8
There's the
clause I've quoted dozens of times since Sister Norma's death:
"Absent from the body, present with the
Lord." That's the way this Text ends!
And it's true for
the saint of God! "Absent from the body,
present with the Lord."
The infinitive
"to be absent" is part of the verb "ekdemeo." It means to be
"away from" the "people!" Absent from some "group." Really,
"demos," the whole root, means "the people, the masses, the
congregation." And "deo," the parent verb, "to bind or tie"
together.
Sister Norma and
I were "tied" together in God's eyes! In the best of senses!
"Cleaving to each other." Two having been made one!
But now she is
"absent."
Even from her
very "body." I'll go into little detail here. It's just too
precious, too private to share. Her body is now empty. It will
be respected and loved and visited at that hillside gravesite,
but she no longer lives there. The Greek teachers tell us that
"soma," their word for "body," is derived from the verb "sozo,"
to be "saved!"
I love that!
Jesus has not
only saved our souls!
He is some day
going to redeem our bodies too! Precisely Jesus ,
"Who shall change our vile body, that it
may be fashioned like unto His glorious body."
Philippians 3:21
My wife is
"absent" down here this morning.
But, glory to
God, she is "present" with the Lord!
That verb, best
one I've ever studied, means "with" the "people." It's the very
opposite of "ekdemeo." It's spelled "endemeo!" See those
prefixes? "Ek" and "en" are polar extremes. One means "out of"
and the other means "into the middle of!"
Sister Norma left
an emergency room full of nearly twenty doctors and nurses
frantically trying to save her life, and one weeping husband
standing in the corner ... to enter into the presence of the
Lord Jesus Christ and a company of angels and saints!
From one group
... to another!
From earth to
Heaven!
From pain to
ease!
From confusion to
peace!
From shock to
joy!
From sickness to
healing!
From sadness to
ecstasy!
She left us!
She's with
others!
Primarily,
according to our Text again, "with the
Lord!"
The Lord she
adored!
"Kurios," the
"Master" of her life! Her Saviour! Her Deliverer! The One about
Whom she loved to write! The One she knew before I ever met her!
The One to Whom she prayed! The One Who helped her through
diabetes and lymphdema and kidney failure and all the rest!
Her Everything!
But she is not
only with the Lord.
The "absent ...
present" verb duo demands that "people" be around too!
We were thinking
yesterday about those whom she has already seen!
Jesus, first of
all!
But two little
babies who died in her womb!
Miscarriages, the
world called them.
Souls in God's
Eyes!
She's already
loved them I believe.
Our little
departed Grandson Michael, too! He died in the womb, the day
before his little body was born. And Sister Norma was so sick
she couldn't even go to the funeral. Impossible! She had never
even seen his little burial plot either! Now, she's seen him!
And my Mom and
Dad! A couple who admired her and loved her so! They appreciated
her utter faithfulness to their "preacher" son!
Also Grandma
Green and Aunt Sadie ... and so many more!
Preacher fiends
of ours who have already made the journey!
Yes, she's with
quite a crowd this morning.
And, oh, how she
loved people, God's people especially!
I am a loner, she
was gregarious to the core!
Give me a corner
near the back in any Church! She of course always sat with me
back there, but her heart was with the "folks!" Chatting,
smiling, sharing prayer requests, loving, singing, all the rest!
She's with
people, happy people, God's redeemed!
Oh, what a
promise!
"Absent form the body, present with the Lord!"
I'm simply
talking about the Verse, my darling has already lived it!
You all, excuse
me.
The tears are
flowing so freely that I can't even see the keyboard any more.
Pray for me
please.
I've shared my
hope with you today.
Now, most of all,
I will miss reading what I've written to my sweetheart. She's
gone ... present with the Lord.
--- Dr. Mike Bagwell
LESSON 2, PRAISE THE LORD:
I just noticed it about an hour ago!
It's a single Greek word, a verb.
But to me, today, it's powerful!
In the last Sermon I preached before Sister
Norma died, the Bible Text was John 10:35.
"The Scripture cannot be broken." I emphasized the
inerrancy of the Word of God! It has no mistakes!
The verb, however, for "broken" is "luo," a
rather strange selection by the Holy Spirit. It means "to
loose," especially if you're talking about a rope in a knot or a
colt in a corral. But it also means "to dissolve," if you're
talking about something that's transient, temporary.
Get it?
The Scripture, God's Holy Word, cannot be
"dissolved." It is eternal! Jesus of course well knew Psalm
119:89 too. "For ever, O LORD, thy word is
settled in heaven."
God's Word ... everlasting!
But here's the exciting thing to me, today.
In today's Bible Text, Lesson number two from
2nd Corinthians 5:1-8, we find these words:
"For we know that if our earthly house of
this tabernacle were dissolved, we have a building of
God, an house not made with hands, eternal in the heavens."
Talking about death, Paul is comparing our earthly bodies to
"tabernacles," the Greek noun usually used for "tents!" Paul was
a tent-maker you remember.
Now watch carefully.
The Greek verb for "dissolved," that which
occurs to our bodies at death, is "kataluo," just a variation of
"luo." This is the very same "luo" that's used in John 10:35 as
we just discussed.
The Bible will never be "dissolved!"
My body, when I die, this earthly abode, will
be "dissolved!"
Oh, keep in mind, I will get a new one!
When Jesus comes again!
"Who shall change our
vile body, that it may be fashioned like unto His glorious
body." Paul promised this, even more so, Jesus promised
this in Philippians 3:21.
But before that change, dissolution!
Now here's the blessing to me today!
Our bodies will be "dissolved."
The Word of God will never be "dissolved."
My wife's earthly house, astoundingly
beautiful as she was, will not last.
But ... I will see her again some day!
And, really, she is not dead!
Not at all!
She is very much alive!
More than ever!
In Heaven!
With Jesus, her precious Saviour!
And I shall be with her again!
At the Rapture!
Or when I die!
We shall spend eternity together!
Blessed, comforting thoughts today!
And how do I know all these things?
From the Word of God!
The Book that will never be dissolved!
All I believe about the afterlife, about
Almighty God and His Son, about the Cross of Calvary and
Blood-bought Salvation ... I have learned from that eternal
non-dissolvable Volume we call the Bible!
Norma, honey, I will visit you regularly on
that hillside over at the cemetery. I will some day be "planted"
there right beside you, if fact. Our bodies will "dissolve"
together, our earthly "tabernacles" as Paul called them.
But remember this, Darling, we've lived by a
Book that is eternal.
We've been saved by the Grace of God!
And we will yet spend eternity together,
strolling Heaven and fellowshipping around the things of God,
much like we've done these forty-four years and five months on
earth, endlessly happy!
And why are we so sure?
It's that Book again!
It will not pass away!
It will never dissolve!
It cannot be broken!
Glory to God!
So, Baby, goodbye down here!
I'll meet you over there!
We have God's Word on it!
Therein we rest our faith.
--- With all my love, Mike
And you know what folks will say about Mike
and Norma Bagwell? And it will be true indeed. "And they lived
happily ever after!"
How do we know?
Jesus said it to His Father. We claim it too.
"God, in thy presence is fulness of joy; at thy right
hand there are pleasures for evermore." Psalm
16:11
Happily ever after!
LESSON 3, VERSE 1:
I just can't get away from individual
thoughts taken from 2nd Corinthians 5:1-8. Usually I just
approach a Text on a verse-by-verse basis, which I eventually
intend to do here also.
But I just noticed something about Verse 1 of
our Text. "For we know that if our earthly
house of this tabernacle were dissolved, we have a
building of God, an house not made with hands, eternal in the
heavens." 2nd Corinthians 5:1
The verb "know" as used here is "oida," a
perception that is God-given more than humanly acquired.
"Inherent knowledge" one teacher called it. Some things we learn
from books, others from the Holy Ghost Himself! This "knowing"
is from the latter Teacher!
The "if" clause here is called a "third class
condition" in Greek. It means "most likely so." Or as one
Textbook has it, "more probably so."
Paul is not exactly being insistent.
We are talking about our future lives in
Heaven. And the future lives of our departed loved ones.
Even about the very "body" a departed saint
will have, or will not have.
Paul, under the direct inspiration of the
Holy Spirit, is suggesting that he believes we will, after death
and before the Rapture, receive some type of a body in which to
dwell, even after arriving in Heaven.
Many good people believe that we will just be
"disembodied spirits" there.
Paul is most likely saying otherwise here.
Let's get back to the verse.
"For we know that if our earthly house of this tabernacle
were dissolved, we have a building of God, an house not made
with hands, eternal in the heavens."
The earthly "house" in which we've lived
means our bodies right now. Fat or skinny, tall or short, pretty
or not ... our human frames. But Paul uses an adjective that's
extremely accurate. I mean for "earthly," spelled "epigeios,"
signifying "upon" the "earth, ground, dirt," terrestrial in
nature.
But these "earthly houses" of ours will be
"dissolved." We distantly studied this verb yesterday. But let
me add this. It's the word Paul's generation used when they
"folded up their tents" to make a journey!
Further proof of this analogy is the noun
"tabernacle." It's "skenos," merely a "tent!"
Dying for the saint of God is no more complex
that packing a flimsy tent into its place and striking out for a
better destination!
My
wife traded a frail physical body for a beautiful heavenly home
last Wednesday night! Glory to God! I must find peace and
victory in truth like this. Otherwise I would grieve myself to
death.
If my physical tent (my body) wears out, and
it will, God has something better waiting for me on the Other
Side!
Paul calls that other "body," one in which we
shall live from the time of our deaths until the Rapture when we
will be given our glorified bodies, a "building" of God.
This is a far superior word to the "tent"
metaphors we've seen so far. The body that awaits us is not
going to be disappointing, not at all.
Paul uses "oikidome," awkwardly defined by
Brother Bagwell as "a house with a dome on it!" A fancier house
than we've had on earth! One "not made with hands," having no
human father or mother.
Given us by God Himself to temporarily
inhabit ... until the Trumpet sounds! Then, and only then I
think, the Lord will give us that eternal just-like-Jesus'
glorious Body.
The word "eternal" must be attached to
anything heavenly. A child of God, even after death, will
apparently never be disembodied! For all the ages, "aoinios," we
will indwell a "house" of His making, a body He has designed and
given us.
That's whether physical (on earth),
intermediate (in heaven but before the Rapture), or glorified
(after the Rapture and for evermore) ... a God-given body!
God's in the body-building business!
I mean that in the highest possible way, in
all due honor and respect and adoration.
He is still the Creator!
Not everyone will agree with me.
I am open to correction.
But keep it Biblical.
I believe Sister Norma today is in Heaven,
rejoicing and fellowshipping and worshipping ... in a non-lymphedema,
non-diabetic, non renal-diseased body!
If I'm wrong, if I've interpreted Paul
erroneously here, God will understand.
Until then, I'll take the Verse literally.
"For we know that if our earthly house of
this tabernacle were dissolved, we have a building of
God, an house not made with hands, eternal in the heavens."
Yes!
Meanwhile, we must all remain faithful to
Jesus. Some day, and soon perhaps, we shall see our precious
loved ones again.
And when we do, they will be lovelier than
ever!
God says so.
--- Dr. Mike Bagwell
LESSON 4, VERSE 2:
Paul had often talked about the Rapture of the Church.
He firmly believed he would be alive when
Jesus came to "catch away" His Bride.
Notice he uses "we" as the subject here.
"Then
we which
are alive and remain shall be caught up together with
them in the clouds, to meet the Lord in the air: and so shall
we ever be
with the Lord." 1st Thessalonians 4:17
But, apparently, by the time he wrote 2nd
Corinthians 5:1-8, the Apostle had just about realized that he
would walk the "valley of the shadow of death," rather than
being raptured away to Glory.
For example; "For in
this we groan, earnestly desiring to be clothed upon with our
house which is from heaven." 2nd Corinthians 5:2, as
"Pauline" as it can be, seems to indicate its author's very
desire to go to Heaven and don that new body!
Sister Norma and I are the same way.
We thought the Rapture would be our means of
exiting this life. Now we know better.
I spent quite a while at her grave yesterday,
the first full day her body had lain in the ground. And I still
pondered the Rapture, very much so, but now as a subsequent
event, death having first come to us.
I truthfully can say I agree with Paul,
wholeheartedly. "For in this we groan,
earnestly desiring to be clothed upon with our house which is
from heaven."
The verb "groan" is spelled "stenazo," coming
from a root word, "stenos," that means "narrow, tight,
straight." The conditions of life can so "squeeze" a person, the
pressures can become so "heavy," that he or she actually longs
for that new body!
However, this is particularly a groaning that
is based as much on sheer desire as anything else. It's not
simply a wish to "get away" from things as it is a hunger to
"get into" something, that something being one's new heavenly
"body!"
"Earnestly desiring" translates "epipotheo,"
a very intense "craving or yearning." Once in the King James
Version it's even rendered as "lust!" Think of the irony! Paul
"lusting" for Heaven, the body he will enjoy there! Coveting his
new house, his future dwelling place, simply terms for that
intermediate body.
The infinitive "to be clothed upon"
represents "ependuo," a triply compound verb. It uses "epi" and
"en" as well as "duo." It means "to enter into, to plunge into,
to sink into," terms often used for wrapping oneself in lots of
clothing!
Paul will be dressed in a body of some type,
when he gets to Heaven. He will not be a naked spirit, a
disembodied soul! At least, that's what he strongly believes
here.
Then again the Holy Spirit uses a compound
term, "oiketerion." The usual word for "house" would have been "oikos."
When compounded like this, the meaning blends both the house and
its inhabitant.
That after-death body with Paul's spirit
in it, Paul can hardly wait!
My darling wife already is draped in hers
too!
She is not, I believe after scouring this
Text, merely an invisible "spirit." Just as she had an earthly
body, a lovely one I might add, she now has a body of some kind
there in Heaven, one not made by human hands.
I am human. I can easily miss the meaning of
a Text of Scripture. But Paul says this again and again, several
different ways, in 2nd Corinthians 5:1-8.
We will not be naked "spirits" in Heaven!
We will be "clothed" with appropriate bodies.
And though they are not what will later be called "glorified"
bodies, they are surely gorgeous and more than sufficient for
the sojourn in Heaven, until Jesus comes again!
Thank you Lord for this truth.
I want to learn everything I can about
Heaven. And what's going on there right now. And whether or not
they can see what's happening down here. All the Word reveals I
am a candidate to learn.
Why?
Because my wife lives there now.
It soon will be my home too.
And yours as well, if you've been saved.
--- Dr. Mike Bagwell
LESSON 5, VERSE 3:
It's foggy outside this morning. Dark too, being only 3:00 AM.
And that's the way this thing called "grief" feels as well. Dark
and foggy!
And if you think the child of God can never
walk in darkness, better read Isaiah 50:10.
"Who is among you that feareth the
LORD, that obeyeth the voice of his Servant, that walketh in
darkness, and hath no light? let him trust in the name of
the LORD, and stay upon his God."
I'm there right now.
Sister Norma, my lifelong sweetheart, died
last Wednesday night. Quite unexpectedly, really.
I'm probably still in shock.
Grieving.
The word "grief" comes from a Latin verb, "gravare,"
which means "to load down with a heavy burden." Grief is "deep
mental anguish most often caused by bereavement."
The more I sit by her graveside the more I
wonder about the afterlife, about Heaven. The more I want to
know.
First of all, tell me about her state, her
mode of existence.
Is she now just a spirit, one without a body?
Or has the Lord given her some type of
"covering," a "house" so-to-speak, a body in which to live?
Paul tackles such questions in 2nd
Corinthians 5:1-8. The great Apostle gives himself away in Verse
3. "If so be that being clothed we shall
not be found naked."
Yes, Paul!
Thank you, dear man of God!
Talking about the saints of God after death,
Paul spills his heart right here!
Paul is not only expressing a desire. He also
is revealing a fact! Grammatically so.
The "if" here, just "ei" in Greek, is not
conditional, not the way it's constructed. This is not a "maybe
so" thing.
The "ge" that accompanies "ei" in the Verse's
opening line means "indeed or truly or doubtless!"
We, when we get to Heaven, even if we die
before the Rapture, are positively going to have some kind of
body!
We are going to "be clothed" somehow.
"If so be that being clothed we shall not be found naked."
The supporting participle, a verbal
adjective, is "enduo" again. Translated "being clothed" and
possessing an aorist sense of timing, it suggests we are going
to be "wrapped" or "plunged into" a body of God's design!
The middle voice "enduo" brings here means
that we shall never be the same again! Changed forever, for the
better undoubtedly!
And therefore, logically, to the devil's
chagrin, "We shall
not be found naked."
No disembodied people there, not in Heaven!
Interestingly, the Greek word for "naked" is
"gumnos," our word "gymnasium!" Seems that when the Greeks
exercised, they did so without clothing. They even competed in
the Olympic Games that way! Males only participated and most
often ladies were not even allowed to attend. The Greeks, as a
culture, nearly worshipped the human body, when in its best
form.
Paul says "no" to all that!
We will not be naked in Heaven!
We will have a body, properly displayed too.
Excuse me, but I can hardly wait to see my
darling wife.
In fact, I'm already eager!
Here's one reason I like to be at her
graveside before the sun rises! "My soul
waiteth for the Lord more than they that watch for the
morning: I say, more than they that watch for the
morning." Psalm 130:6
Waiting for the Lord, and those He brings
with him, the departed saints!
Back to our verse for that final verb.
"If so be that being
clothed we shall not be found naked."
"Found," really "be found," translates "heurisko,"
meaning "to meet with something or someone after diligent
search."
When I get to Heaven, I know the Lord will be
the Center of my attention. But honestly, at least today, with
my heart aching like it is, I will be near the Lord partly
because I'm planning a search mission! A search for Norma Jean
Bagwell, child of God, whom I know will be somewhere near Jesus!
And after I find her, in that lovely
God-created body of hers, whole and well, we together are going
to worship the Saviour ... for a few hundred years.
And we will say to each other,
as did the angelic Seraphim of Isaiah 6,
"Holy, holy, holy, is the LORD of hosts: the whole earth
is full of his glory."
You all are welcome to join us too.
Well, I think I'll kiss her first.
Kissing her forehead as she sat in her chair
is one of the things so far I think I miss most.
And her kind sweet countenance.
And that smile.
And those sparkling eyes.
Honey, you do have a body over there.
I love you.
---
Your Lover, Your Husband
And to everyone else ...
--- Dr.
Mike Bagwell
LESSON 6, VERSE 4:
I suppose it's best just to say that the Bible is a vast Book!
That's how someone can study it for years and still find places
that are absolutely new to his or her memory!
Not just new, but fresh and invigorating too!
Our current Text is such a place.
Today Paul adds clarity to the whole concept,
our "bodies" after death but before the Rapture!
Saved people, in heaven, right now!
"For we that are in
this tabernacle do groan, being burdened: not for that we
would be unclothed, but clothed upon, that mortality might be
swallowed up of life." 2nd Corinthians 5:4
"Tabernacle" here is still "skenos," merely a
"tent." Paul, you remember, was a tent-maker. As he writes,
expressions from his daily life find their way into his
material.
Our bodies, like tents: are moveable, wear
out, get "holes," leak, "sag" with age, are subject to
surrounding conditions, can get spots and blemishes, must often
be repaired, and will soon require replacement!
Paul likes the analogy, the word picture.
Peter adopts it too.
"Knowing that shortly I must put off this my tabernacle,
even as our Lord Jesus Christ hath shewed me." 2nd Peter
1:14, where "tabernacle" obviously means his physical body.
All this keenly interests me because of my
wife's death, a week ago tonight.
The verb "groan" is "stenazo," just meaning
"to sigh, to grieve," even "to grudge" once in James. The word
originates in "stenos," anything "narrow, straight, tight,"
picturing emotional claustrophobia! Pressure and all that
suffocating feeling!
"For we that are in
this tabernacle do groan, being burdened: not for that we
would be unclothed, but clothed upon, that mortality might be
swallowed up of life." 2nd Corinthians 5:4
But Paul is not "groaning" because of
approaching death! He's groaning "to get it over with!" To go to
Heaven! To make that journey!
To be "clothed" with his heavenly body.
This is still not necessarily the "glorified"
body Jesus is going to give us all at the Rapture. All us New
Testament Believers.
But it's got Paul excited!
The verb "burdened" is "bareo," a passive
present participle. "weighed down." Heavy!
Paul is carrying a load!
These physical bodies of ours constitute a
heavier and heavier load the older we get too! The last chapter
of Ecclesiastes provides a a classic look at old age! That is,
more specifically, Ecclesiastes 12:1-7.
"Barus" in Greek is a "load" so heavy that it
bends me over, being cruel and violent and unsparing!
Here's a partial list of Paul's burdens.
"I am more; in labours more
abundant, in stripes above measure, in prisons more frequent, in
deaths oft. Of the Jews five times received I forty stripes
save one. Thrice was I beaten with rods, once was I stoned,
thrice I suffered shipwreck, a night and a day I have been in
the deep; in journeyings often, in perils of
waters, in perils of robbers, in perils by mine
own countrymen, in perils by the heathen, in
perils in the city, in perils in the wilderness, in
perils in the sea, in perils among false brethren; in
weariness and painfulness, in watchings often, in hunger and
thirst, in fastings often, in cold and nakedness. Beside those
things that are without, that which cometh upon me daily, the
care of all the churches." 2nd Corinthians 11:23-28
Wow!
Now Paul goes to one of his favorite word
combinations, in this Text anyway. He uses it, at least in part,
three times in eight verses! That's the "clothed, unclothed"
metaphor.
"For we that are in
this tabernacle do groan, being burdened: not for that we
would be unclothed, but clothed upon, that mortality might be
swallowed up of life." 2nd Corinthians 5:4
Paul is currently preaching around a bunch of
heretics who deny the benefit of things physical!
Later called Gnostics, they did not believe
that Jesus even had a physical body. Corporality was to them
evil, entirely! Nor did they believe in the resurrection of
one's body from the grave!
To them, things spiritual were good!
Things physical, evil!
But, wait a minute!
God created the material world and promptly
said, "It is good!"
And Jesus came in a real physical
body; virgin-born, but still human! God and man!
So, Paul wants to make sure he conveys that
truth that in Heaven we shall be "clothed."
Not "unclothed" naked spirits!
"Unclothed" is "ekduo." It means "to slip out
of something that had been surrounding you." To undress. To
strip oneself of his garments.
In Heaven, after death and before the
Rapture, we're not going to be unclothed!
But "clothed upon," that's "ependuomai."
Wrapped back up in something! Really wrapped, both "epi" and
"en" prefixing "duo" in this case.
Paul is committed to the doctrine of
corporality in heaven. Material bodies of some kind.
"Tents" down here, our present bodies!
"Clothing" up there, our future bodies!
Yet both are types of material.
The first, the "tents," being more rough and
abrasive while the second, the heavenly bodies, are apparently
more domesticated! The first one we wore to work, here on earth!
The second one, the heavenly one, will undoubtedly be for
worship, for fellowship, for suppers, things like that!
My heavenly body, something with substance!
I now believe something that can be seen.
This whole concept may link to Paul's litany
in 1st Corinthians 15:53-54. "For this
corruptible must put on incorruption, and this mortal must
put on immortality. So when this corruptible shall have put on
incorruption, and this mortal shall have put on immortality,
then shall be brought to pass the saying that is written, Death
is swallowed up in victory."
Here in our verse today it's shortened:
"That mortality might be swallowed up of
life." Same thing though, same thought.
"Mortality" incorporates the Greek noun for
"death," spelled "thanatos." To pass away, "to die" is "thnesko."
"Swallowed up" translates "katapino,"
literally, "to swallow down!" The prefix "kata" means that,
"down." Here we have a subjunctive aorist verb in the passive
voice.
Paul is sure.
And since the Holy Spirit is inspiring him,
motivating him, writing for him really, I am sure too!
"For we that are in
this tabernacle do groan, being burdened: not for that we
would be unclothed, but clothed upon, that mortality might be
swallowed up of life." 2nd Corinthians 5:4
Looking forward to Heaven!
Yesterday, and the day before, Sunday for
that matter as well, I stood and later sat by Sister Norma's
grave. While there, near the earthly body my darling inhabited,
I had the very same feeling Paul did!
Exactly as he expressed in our Verse today!
"For we that are in
this tabernacle do groan, being burdened: not for that we
would be unclothed, but clothed upon, that mortality might be
swallowed up of life." 2nd Corinthians 5:4
More than ever, I'm looking forward to
Heaven!
My motives may not be as pure as they should
be either!
I want to see my beloved wife!
Oh, how I miss her yet today!
She's already been "clothed upon" with such
things as we can only dream! The half, I'm sure, has never been
told!
Herein I search for comfort.
And I'm finding it too, a little more each
day.
--- Dr. Mike Bagwell
LESSON 7, VERSE 5:
There is some kind of a link between our future bodies, in
heaven, and the dear Holy Spirit of God.
Here's what Paul wrote in 2nd Corinthians
5:5. "Now he that hath wrought us for the
selfsame thing is God, who also hath given unto us the
earnest of the Spirit."
The destiny of each child of God is Heaven.
We are learning this week that we will have bodies there. We
will not be unclothed spirits. We will not be "naked" there, as
Paul words it.
We will have some kind of a body!
For each saved person God has "wrought" some
things. Here's the verb "katergazomai," a compound meaning "to
work intensely." That little "ergon" root in its middle is our
word "energy!"
God has been at work!
He's preparing us something!
"In my Father's house are many mansions: if it were not
so, I would have told you. I go to prepare a place for
you. And if I go and prepare a place for you, I will come again,
and receive you unto myself; that where I am, there ye
may be also."
Jesus just told us one thing that's been
prepared.
Here's another of his work projects, our
heavenly bodies. "Earnestly desiring to be
clothed upon with our house which is from heaven." This
is verse 2 of our Text, where "house" means "body."
"Selfsame thing" is "auto touto," the "thing
itself." Again I tell you, our future "bodies" are the subject
of this construction plan!
These are not the finally glorified bodies
that we will receive after the Rapture. They are something like
"intermediate" ones, from death until Jesus comes again to
"catch away" the Church.
When that happens, the Rapture, the dead
saints (perhaps a paradox) will return with Jesus and receive
their newer yet bodies!
Is this clear to you?
Or am I further confusing the issue?
"Now he that hath wrought us for the selfsame thing is
God, who also hath given unto us the earnest of the Spirit."
2nd Corinthians 5:5
God is the architect!
The Designer!
And Builder!
Of our future bodies!
This "selfsame thing" must have an
antecedent. It does. In the previous verse, verse 4. It's the
"tabernacle" Paul has been discussing.
"For we that are in this tabernacle do groan, being
burdened: not for that we would be unclothed, but clothed upon,
that mortality might be swallowed up of life." Paul here
mentions both an earthly "tabernacle," one's physical yet frail
body on earth ... and an immortal body in Heaven, one that
"clothes" us in Glory!
When God designed earth, He did a good job!
When He created the solar system, He perhaps
displayed infinity!
When He made Adam and Eve, He worked a
miracle!
In like manner He has also "crafted" or
"wrought" a heavenly, between-death-and-rapture body for us.
And, rest assured, He's done well again! He
always does! "And they were beyond measure
astonished, saying, He (Jesus) hath done all things well."
Mark 7:37
But this "body" the Lord has given my dear
wife, as of late last Wednesday night, is accompanied by the
witness of the Holy Spirit.
Somehow.
"Now he that hath wrought us for the selfsame thing is
God, who also hath given unto us the earnest of the Spirit."
Then again, maybe this mention of the Holy
Spirit is for us, we who remain on this side of the
grave.
It's implied that God "gave" this new body to
the appropriate recipients. He also "gave" the earnest of the
Holy Spirit! "Didomai" is the verb, common as it can be. Used
413 times in the New Testament. "To grant, to bestow," most
often of one's own will, simply because he wants to do so.
The word "earnest" has been studied by every
student of Scripture, at least to some degree. It's "arrabon" is
Greek, basically a "down payment" or a "pledge," guaranteeing
the future and final fulfillment of some promised item!
Wow!
Maybe Paul is saying that, whether on earth
or in heaven, the child of God has the accompanying Holy Spirit,
Who is the "Foretaste" of all God is!
Surely!
He is, in fact, God Himself!
I right now live in a fleshly body, indwelt
by the Holy Ghost! Ever since I was saved anyway.
I some day shall live in another body, that
is, if I die prior to the Rapture. It too being substantive,
apparently comparable to my earthly identity, though heavenly,
will be indwelt or supervised or overseen by the same Holy Ghost
of God!
There is linkage here!
I don't see how the Holy Spirit could indwell
some nebulous, disembodied entity in Heaven. A saint having died
some years ago.
No!
He guarantees a real body of some kind, "not
made with hands" and certainly, "in the heavens."
Thank you, Lord!
Each day as I stand by Sister Norma's
graveside, thinking of her being in Heaven with Jesus, I need to
know the truth of the verses we're studying. This 2nd
Corinthians 5:1-8 Text is helping me immensely.
She does have a body over there!
And she, at the Rapture, will trade it for a
glorified body, one remade from her earthly house.
"We shall all be changed, in a moment, in
the twinkling of an eye, at the last trump: for the trumpet
shall sound, and the dead shall be raised incorruptible, and we
shall be changed." 1st Corinthians 15:51-52
Glory to God!
Here's a good summary of the whole event.
"For our conversation is in heaven; from
whence also we look for the Saviour, the Lord Jesus Christ: Who
shall change our vile body, that it may be fashioned like unto
his glorious body, according to the working whereby he is able
even to subdue all things unto himself." Philippians
3:20-21
I pray it again and again at the grave.
"Even so, come, Lord
Jesus." Revelation 22:20
"Even so, come, Lord Jesus."
Herein is peace.
--- Dr. Mike Bagwell
LESSON 8, VERSE 6:
The language of the New Testament is so precise. Today's Verse
gives us a sterling example of this fact.
Let's listen to Paul again. He's talking
about Heaven. "Therefore we are
always confident, knowing that, whilst we are at home in the
body, we are absent from the Lord." 2nd Corinthians 5:6
At first this seems to be a rather obvious
fact. But I think Paul is laying the foundation for the reverse
truth. The fact that once we Christians are "absent" from the
body, once we have died, we are then "present" with the Lord!
Oh, glorious truth!
And Paul says exactly that two verses later!
"We are confident, I say, and
willing rather to be absent from the body, and to be present
with the Lord."
The verbal linkage between these two verses,
6 and 8, is astounding too! Too rare to lack great significance!
Both Verses begin with the same word, a form
of "tharreo." In Greek the first word of a sentence often
carries great significance. Such is the case here.
It's as if the Verse would look like this:
"Therefore we are always
confident, knowing that, whilst we are at home in the
body, we are absent from the Lord." 2nd Corinthians 5:6
It's almost as if the emphasis is on our
"confidence!"
"Tharreo" here appears as a present
participle, which is really a verbal adjective, describing us
Believers who are still on earth, still at home in our mortal
bodies.
"Tharreo" relates to "courage and boldness."
It also contains an element of "hope." One lexicon even defines
it "to be hopeful!" That's why it's translated "confident" in
the King James Version. "Confidence" is a Latin word, "con"
means "with" and "fides" means "faith!"
It is indeed "with faith" that we live our
lives looking for Heaven! Believing that the split second we
leave this body we shall be at home with Jesus!
And that "faith" as well as "boldness" is
part of Paul thinking here might be illustrated by his very next
statement in this context, Verse 7. "For
we walk by faith, not by sight."
Wow!
The adverb "always" is the usual "pantote,"
literally a blending of "pas" meaning "all" and "hote" meaning
"when." It's awkward, but translates like this; "at all whens,"
or as we would now say, "at all times."
Precise, isn't it?
The verb "knowing" is a participial form of "oida,"
spelled "eidotes." It, as we've said many times in these
studies, hints at inherent information. Something we've
been taught without human effort. The impartation of Holy Ghost
truth! This knowledge did not come from the seminary or college
or university! It came straight from the Lord! It possesses a
dash of assurance too, of course!
"Therefore we are
always confident, knowing that, whilst we are at home in the
body, we are absent from the Lord." 2nd Corinthians 5:6
"At home" is a verb, another participle. It's
"endemeo." If you remember "demos" means "the people." Usually
as assembly of them! A public gathering! The prefix, clearly a
preposition, "en," means "with, among, on, through" as well as
"in." Close association!
"Body" is "soma." And here's the beautiful
thing. It is birthed from the Greek verb "sozo." You know this
one too, "to save, rescue deliver!" It's what Jesus does to our
souls when He indeed forgives our sins, when He "saves" us!
Our bodies, frail and temporary as they are,
are built and designed to be "saved!" Redeemed! Glorified! And
they will too, when Jesus comes again!
"This corruptible must put on incorruption, and this mortal
must put on immortality," Paul again, this time from
1st Corinthians 15:51.
Glory to God! This helps me when I think of
my darling wife's graveside. A new "body" some day, just like
that of Jesus too! "Who shall change our
vile body, that it may be fashioned like unto his glorious body,
according to the working whereby he is able even to subdue all
things unto himself." Philippians 3:21
Then comes the matching verb "absent,"
spelled "ekdemeo." And "ek" means "away from" or "out of" that
fellowship that was mentioned earlier. Except "away from"
another group of people, those in Heaven ... with the Lord
Jesus!
This sort of inversely sounds like the First
Thing, the First Person, any of us will wish to see when we get
to Glory ... is Jesus!
Rightly so!
Sister Norma's faith has been made sight!
Her trust has been realized!
Her hopes have been fulfilled!
That which was once "invisible" is now
"clearly seen."
For some reason Paul wishes to emphasize the
physicality of human existence, as well as the surety of our
heavenly bodies, intermediate as they are.
And this reason is likely the presence of the
early what-we-call-today Gnostics. They thought the body to be
wicked and unredeemable. Anything material to them was
out-of-bounds spiritually. Even to the point of denying that
Jesus Christ came in the "flesh."
So Paul reminds them, and us, that the same
God, Creator of all, who fashioned Adam and Eve also oversaw our
physical being, and will some day give us a body, even in
Heaven!
A heavenly "house" that somehow parallels our
earthly "tabernacle."
Praise the dear Lord!
--- Dr. Mike Bagwell
LESSON 9, VERSE 7:
Paul has talked so much about things physical, things that
concern our bodies, that he now adds a disclaimer!
Here succinctly writes:
"For we walk by faith, not by sight." 2nd Corinthians
5:7, which is Holy Ghost inspired!
His verb "walk" here is very instructive.
It's "peripateo" and not only clarifies Paul's intention, but
also teaches us a bit of doctrine.
"Peri" means "around" or "all around." And "pateo"
means "to tread, trample, or advance by foot."
Thus, our Christian walk pictures our
all-around behavior!
How we act as we come and go!
Our habitual manner of life.
What we do on Thursday as well as Sunday!
Barber shop language as well as Church
language!
Paul loves that term as a descriptor of the
whole Christian way of life, our "walk."
These are all from his pen:
"Walk in newness of
life." Romans 6:4
"Walk not after the
flesh." Romans 8:1
"Let us walk honestly."
Romans 13:13
"Walk in the Spirit."
Galatians 5:16
"Walk worthy of the
vocation wherewith ye are called." Ephesians 4:1
"Walk in love."
Ephesians 5:2
"Walk as children of
light." Ephesians 5:8
"Walk circumspectly."
Ephesians 5:15
"Walk in wisdom."
Colossians 4:5
"Walk to please God."
1st Thessalonians 4:1
This "walk" covers everything, doesn't it?
But Paul immediately adds that our walk is
"by faith." In Greek, that's "dia
pistis."
"Dia" is a preposition and when used with a
genitive case object most, as here, most often means "by means
of" or "through."
Though we have an earthly body now, and
thought we shall have a heavenly body by and by, we still live
by faith.
"As seeing him who is
invisible," that's the way Moses lived, according to
Hebrews 11:27.
Jesus Christ, "Whom
having not seen, ye love; in Whom, though now ye see Him
not, yet ye believe." That's Peter in 1st Peter 1:7.
Paul continues with today's short Verse:
"For we walk by faith, not by sight."
Get this, "and not by sight."
Though the "body" is important, both the
physical one and the heavenly one, is is not the mainstay of
Christianity.
We do not live "by
sight."
"Eidos" is "sight," merely the "shape or
fashion or appearance" of something.
We have no idols.
We follow no demigods!
We're even careful about art and drama.
It's the spiritual things that matter most.
A great Preacher once said, "Blessed are the
balanced."
That's what Paul is trying to do here with
Verse 7. Balance the truth of the saint's heavenly "body," after
his or her death but before the Rapture, with the corresponding
truth of the "faith" life.
And, as always, a good job he does.
"For we walk by faith, not by sight."
Heavenly bodies still being allowed!
A fact in which Paul was taking obvious
delight.
What a truth today!
The ocean in a thimble!
"For we walk by faith, not by sight."
Amen!
--- Dr. Mike Bagwell
LESSON 10, VERSE 8:
I love to watch Paul's thoughts "develop" as he progresses
through a paragraph of Scripture.
Take for example, our Text here, 2nd
Corinthians 5:1-8. The Apostle began with "dissolution" and
"groaning" and an "if" and some "burdens" ... but by the time he
reach its latter half words like "earnest" and "confidence" and
"faith" and that glorious clause "present with the Lord" began
to appear!
Verse 8 is certainly the crown jewel of the
whole Passage! "We are confident, I say,
and willing rather to be absent from the body, and to be present
with the Lord." These are the words of a man who has
surveyed the realms of Glory and decided that his personal
desire is to be with Jesus! Even if death is the avenue of
arrival!
He's "willing" to go, anytime!
The verb is "eudokeo," that which "seems
good!" It's pleasant and delectable. Remember, Paul likely has
already been to Heaven once! "I knew a man
in Christ above fourteen years ago, whether in the body, I
cannot tell; or whether out of the body, I cannot tell: God
knoweth; such an one caught up to the third heaven."
Paul, autobiographically we think, in 2nd Corinthians 12:2.
Has he seen those intermediate bodies?
Come to think of it, Moses and Elijah each
had theirs at the Transfiguration!
Back to Paul's word "confident" for a minute.
"Tharreo," already used back in verse six, comes from "tharsos,"
courage or boldness. Actually some lexicons say "daring!"
"And from thence, when
the brethren heard of us, they came to meet us as far as Appii
forum, and the three taverns: whom when Paul saw, he thanked
God, and took courage." Acts 28:15
Remember too that the "absent/present" duo
translates "ekdemeo and endemeo" respectively. "Demos" in Greek
is a word typifying the "people," usually a group of assembled
folks.
And even "demos" is from "deo," meaning "to
tie or to bind" together! A common bond of some kind!
We some day shall leave the "bonds" of sweet
earthly fellowship with our brothers and sisters in Christ ...
only to be welcomed into His Arms, into the bonds of even
sweeter fellowship in Glory!
There are, for the child of God,
"good things to come!" Indeed! See
Hebrews 9:11 for that exact phrase.
"Present with the Lord!"
Think about it!
"Present with the Lord!"
Reminds me of the great Rapture passage,
something Paul said there. 1st Thessalonians 4:16-17 thunders:
"For the Lord himself shall descend from
heaven with a shout, with the voice of the archangel, and with
the trump of God: and the dead in Christ shall rise first: then
we which are alive and remain shall be caught up together
with them in the clouds, to meet the Lord in the air: and so
shall we ever be with the Lord." Again watch those last
few words. "And so shall we ever be with
the Lord!"
Glory to God!
Present with the Lord!
Ever being with the Lord!
The Lord Who loved us and saved us and is
meeting our every need! The Lord Who is coming again too!
The Lord Whom my sweet wife saw last
Wednesday night!
The Lord she believed and loved all these
years!
Best of all, the Lord who saved her!
Herein I take hope. In the infallibility of
God's Word, its very inerrancy. "We are
confident, I say, and willing rather to be absent from
the body, and to be present with the Lord."
Whether rapture or death ... the Lord is our
Future!
Our Destination!
Our God!
--- Dr. Mike Bagwell
While perhaps the
hardest Lessons I've ever written, so filled with sadness, these
Verses have been extremely rewarding! Thank God for His
more-than-sufficient plan for the future, including our heavenly
bodies!
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