John 12:9
tells us: "Much people of the Jews
therefore knew that he was there: and they came not for Jesus'
sake only, but that they might see Lazarus also, whom
He had raised from the dead." Lazarus' "nickname" now
being evident!
And John 12:17
where we're told: "The people therefore
that was with him when He called Lazarus out of his grave,
and raised him from the dead, bare record."
Wow!
"Folks," everyone
back then would have said, "This is Lazarus, whom Jesus raised
from the dead!"
This is now the
man's testimony.
The best known
fact about him.
The very reason
people liked, or hated, him.
By the way, and
incidentally too, once Lazarus had spent those four days in
Paradise, dead in body but alive in spirit ... he is never
described as "speaking a single word" here on earth again!
Not one direct
quote from the post-miracle Lazarus is recorded!
Maybe Heaven was
just too grand!
Too glorious!
Too far beyond
human words to describe!
Paul once went to
the "third heaven" and could not tell about his trip either!
But back to
Lazarus, the "man whom Jesus raised from the dead."
May his memory
live forever!
Now here's the
point to today's Lesson. Just like Lazarus was only known as
the man whom Jesus raised ... each of us as Christian
should be known for what the Lord has done for us as well.
Wouldn't it be
something great if folks where we live would recognize each of
us as "that man or women whom Jesus saved!"
"That person who
lives for Jesus!"
"Who always goes
to Church."
"Whose language
and lifestyle pleases their dear Lord!"
Wow again!
Or is in fact
such language about us inherent in the name "Christian?"
As in Acts 11:26,
"And it came to pass, that a whole year
they assembled themselves with the church, and taught much
people. And the disciples were called Christians first in
Antioch."
Christ like!
Lazarus.
You all.
Me.
So impacted and
influenced and inhabited by Jesus ... that everyone knows us by
Him, by His working in our lives!
--- Dr. Mike Bagwell
LESSON 3, STILL VERSE 1:
True of all the Gospels to some
degree, yet to the Gospel of John in an intensive way ... Jesus'
last week on earth, the days just before His Crucifixion are
highly emphasized!
That's because the Cross is our
Lord's Major Accomplishment! He came to die for the lost.
The first verse of our current Text,
John 12:1, illustrates what I'm saying. The event therein
described, Mary's anointing of Jesus, begins like this:
"Then
Jesus six days before the Passover came to Bethany, where
Lazarus was which had been dead, whom he raised from the dead."
The twelfth chapter of John begins
the last week of Jesus' Life? Yes it does. Ten chapters
in that great Gospel depict Jesus last week on earth,
save His Resurrection Story that immediately follows of course.
If every week in Jesus' Public
Ministry had received such coverage, John's Book would have been
1,820 chapters long!
The Death, Burial and
Resurrection of Jesus was that important, crucially so!
Those events comprise the very Gospel itself, really. They
are the Gospel!
So as we begin this extended study
on Mary anointing Jesus, pouring that ointment, that perfume,
over His Feet ... let's realize it is the beginning of a
literary unit that chronologically changed the world! Jesus'
Vicarious Death and Atonement for lost people everywhere!
What a week that was!
Still is, truly!
In John 12:27, speaking of Calvary,
our Lord said, "For this cause came I,"
to His Hour of Death!
No wonder that Jesus said of Mary's
extravagant gift, "She hath anointed Me for burial."
Six days before Passover ...!
--- Dr. Mike Bagwell
LESSON 4, VERSE 2,
MARTHA:
The second Verse of our John 12:1-11
Text gives a little more information. The Holy Spirit is
carefully "building" the Story. "There
they made Jesus a supper; and Martha served: but Lazarus was one
of them that sat at the table with Him."
Today I simply want us to note that
Martha, unlike Mary who is soon to anoint Jesus' Feet, or
Lazarus who is already sitting by our Lord ... Martha is
"serving!"
The Greek verb used here is "diakoneo."
It's an "imperfect" verb, a term used to denote its sense of
"timing" in Greek grammar. It means that Martha cooked the meal,
but implies that her doing so, the love she therein shared, so
impacted those around that its benefits accrued and continued on
and on! The "gift" that kept on giving!
Jesus highly valued what Martha did
that day!
The Verb the Text utilizes here is
also the same one used to describe the work of New Testament
Deacons. No, I am not saying Martha was a "deaconess," not in
any official office-holding sense of the word. But she did serve
well! She did minister to others ... via her kitchen too!
Some are reading here today who also
"serve" their Lord, or their brothers and sisters in Christ.
I just want to tell you all that you
are NOT inferior members of the community of faith, of your
Church fellowship!
Servers are needed, desperately!
Oh yes, thank God for those who sit
with Jesus and learn from Him day by day. And how we need to
appreciate those who visibly worship Jesus, bowing before Him
and heaping on Him lavish honor.
But don't forget the servers either!
And this Lesson is a tribute to the
"Marthas," men or women, who busily meet the material needs of
the Body of Christ.
We thank God today for you!
--- Dr. Mike Bagwell
LESSON 5, VERSE 2,
LAZARUS:
In John 12:1-11, one week before
Jesus' Death on the Cross, He enjoyed a meal in the home of
Martha and Mary and Lazarus, three dear friends.
Verse 2 of that Text informs us:
"There
they made him a supper; and Lazarus was one of them that sat at
the table with him."
This is the Lazarus whose name means
"whom God helps!"
This is the Lazarus who died while
Jesus was out of town. But the same Lazarus that Jesus, upon
returning, raised from the dead!
That miracle, one of the greatest of
all, was performed in John chapter eleven. And that account
immediately precedes our current Text.
Maybe, some have observed, this meal
is a "Thank You" celebration or an "Appreciation" feast held in
honor of our Lord. For what He did for this little Judean
Family.
Then again maybe He and His
Disciples were just "in town," literally on the way to Jerusalem
that final time.
Anyway, Lazarus ... according to our
Text ... is seen by the Lord, sitting at table with Him. Again,
"And Lazarus
was one of them that sat at the table with Him."
Now the ladies' activities are
clearly made known, Lazarus' Sisters. Martha is cooking,
readying herself to serve the Lord. Mary is preparing a perfumed
offering for the Saviour.
And Lazarus?
Sitting!
But note this unusual fact.
Even though one of the main benefits
of a meal with acquaintances is fellowship, not one word
from Lazarus is recorded!
The man has been to paradise for
four days ... and has nothing to say?
This may be a parable wrapped in a
historical account of Scripture.
What did Lazarus see in that
wonderful place?
Whom did he see?
How did he feel about having to
"come back" to earth?
Could he have given us a "testimony"
about the afterlife for Believers?
Yet not a word!
It's as if the Holy Spirit has
veiled that information!
And later Paul, apparently talking
about himself, wrote: "I
knew a man in Christ above fourteen years ago, whether in the
body, I cannot tell; or whether out of the body, I cannot tell:
God knoweth. Such an one caught up to the third heaven.
And I knew such a man, whether in the body, or out of the body,
I cannot tell: God knoweth. How that he was caught up into
paradise, and heard unspeakable words, which it is not
lawful for a man to utter."
Paul could not talk about his "third
heaven" experience!
And Lazarus did not talk about his
either.
The adjective "unspeakable" is "arretos,"
meaning "not to be described!" Not lawful to "utter" translates
"laleo," not to discuss even in casual and private conversation!
My conclusion?
Heaven is too grand, too beautiful,
too glorious ... to be described with our merely human
vocabularies!
What Jesus and John have told us ...
must suffice! "In my Father's house are
many mansions: if it were not so, I would have
told you. I go to prepare a place for you. And if I go and
prepare a place for you, I will come again, and receive you unto
myself; that where I am, there ye may be also."
John 14:2-3
Heaven ... maybe the greatest thing
about it is not the surroundings!
Maybe it's just being with Jesus!
Our Lord, Who died in our stead!
--- Dr. Mike Bagwell
LESSON 6, VERSE 3, A
"POUND" OF OINTMENT:
In John chapter 12 Mary "anoints"
Jesus with a fragrant perfume. In fact, with a whole "pound" of
it, the equivalent of at least 12 ounces today! All at once, one
occasion ... twelve ounces of ointment! "Then
took Mary a pound of ointment of spikenard, very costly, and
anointed the feet of Jesus, and wiped his feet with her hair:
and the house was filled with the odour of the ointment."
For today I'd like us to consider an
adjective John uses when telling us the story. He says the
"spikenard" was "very costly."
Thereby using a Greek word that's only found twice in the whole
New Testament.
"Polutimos" is a blend of two
smaller words, "polus" (meaning "many, large, great, much,
voluminous") and "time," pronounced tee-may' in Greek (meaning
"price, honor, value, esteem, cost").
It's other appearance in the New
Testament is Matthew 13:46 where Jesus is preaching about the
pearl of "great price!" That pearl, in Bible symbolism,
portrays the Church!
Now, having made these observations
... let's apply them to daily life. Something we can incorporate
into our thinking today.
Mary loved her Saviour very much!
Jesus was soon to die for her sins and she knew it. She longed
to do something for Him! Not to earn anything. Salvation is the
free gift of God. But to express her devotion!
And she gave!
She gave lavishly!
She gave freely!
She gave something of much value,
"very costly!"
The Lord surely deserves our best!
Let's remember an incident in the
life of David, King of Israel. In Second Samuel 24:24 he wants
to worship God. David says ... "I
will surely buy it of thee at a price: neither will I
offer burnt offerings unto the LORD my God of that which doth
cost me nothing. So David bought the threshingfloor and the
oxen for fifty shekels of silver."
David felt just like Mary! God is
worthy of praise, honor, and the best expressions of love that
we can bring Him!
This week-end, with Church Services
abundant, let's all give the Lord Jesus our time. And our
hearts. And our love. But also ... surely we too will want to
give Him our treasures!
Mary loving Jesus!
Oh, by the way. That other
occurrence of "polutimos," the Matthew 13 one ... is used of
Jesus' attitude toward the Church! Toward you and me who are
born-again! He considers us "very costly" as well!
He gave a Price for us!
His Life!
His Blood!
To forgive us and take us to be with
him eternally!
We give lavishly to Him, not to earn
favor. We give lavishly to him ... because He first gave
lavishly to us!
Or as First John 4:19 says,
"We love Him because He first loved us."
Amen!
--- Dr. Mike Bagwell
LESSON 7, VERSE 3,
MARY'S HAIR:
In John 12:3 Mary of Bethany anoints
Jesus' Feet with a pound of costly perfume. Then she "wiped His
feet with her hair!" Here's the King James Version:
"Then took Mary a pound of ointment of
spikenard, very costly, and anointed the feet of Jesus, and
wiped his feet with her hair: and the house was filled with
the odour of the ointment."
This is an unusual act for any
Jewish lady of New Testament times. A bold move, really!
The Manners and Customs Books say
that a woman in the first century Greek-Roman world would have
never let her hair loose, let it down in that fashion. To
do so would be a breach of etiquette. It might even be an
indication of loose morals.
But Mary disregarded all these
notions. She loved her Lord so very much that she wanted to
"anoint" Him for His "Burial," using whatever means were
available!
Including her life savings, that
pound of ointment.
Including rubbing and drying His
feet with her hair!
Jesus is worth much more than the
financial cost here, to Mary anyway!
And Jesus is worth more than any
social cost too!
Yes ... "Then
took Mary a pound of ointment of spikenard, very costly, and
anointed the feet of Jesus, and wiped his feet with her hair
...."
Furthermore, the Apostle Paul in
First Corinthians 11:15 teaches the ladies in that early Church
that their hair was their "glory."
If Mary of Bethany already knew that
truth, then what she did for Jesus, lowering herself and wiping
His feet with her earthly "glory," her clearly "long hair" ...
was all the more an act of worship! Our merely human "glory"
freely laid at His Feet!
Then yesterday morning as I studied
this subject I came across a little fact of ancient history
suggesting that in those days if a slave owner had just washed
his or her hands ... and no towel was available for drying ...
he could summon any nearby slave and dry His his hands in her
hair!
So Mary may have been saying to
Jesus, "Lord I am Thy slave! I shall follow Thee anywhere! I
shall obey Thy every command!"
Several different ways of viewing
this amazing action of Mary! "Then took
Mary a pound of ointment of spikenard, very costly, and anointed
the feet of Jesus, and wiped his feet with her hair ...."
All of which aspects are lovely!
Worshipping Jesus!
--- Dr. Mike Bagwell
LESSON 8, VERSES 4
AND 5:
In John 12:4 we have an ironic
situation. Mary the Sister of Martha and Lazarus has just
anointed Jesus' Feet with a fragrant perfume. Symbolically,
Jesus said, she was preparing His Body for burial!
But someone grumbled at her
lovely deed!
"Then
took Mary a pound of ointment of spikenard, very costly, and
anointed the feet of Jesus, and wiped his feet with her hair:
and the house was filled with the odour of the ointment. Then
saith one of his disciples, Judas Iscariot, Simon's
son, which should betray him, Why was not this ointment sold
for three hundred pence, and given to the poor?"
John 12:3-5
Wow!
A lady worshipping Jesus.
And a man unhappy about that, a
supposed follower of Jesus too.
A good thing, on Mary's part.
A bad thing, on Judas' part.
But notice this. If Judas had not
misbehaved, complained so loudly ... we would have never known
the depth of Mary's giving! God is here taking something
negative ... and allowing it to positively help us better
understand this event!
Judas' stingy words once again,
"Why was not this ointment sold for three hundred pence?"
The information it provides, this
appraisal?
The perfume Mary donated to Jesus,
poured upon Jesus, with which she anointed Jesus ... was valued
at three hundred days' labor! That's how long a person in those
days would have had to work to earn that much money!
Based on Matthew 20, the parable
there of the day laborers, a fair cash outlay for a day's work
was a "penny," here a "pence." The Greek word used here is "denarion."
Three hundred days of work!
Counting a day off each week for
Sabbath ... that's a year's salary!
Mary did give Jesus a "very costly"
offering!
For some folks that's like a
$50,000.00 check! For others $100,000.00 or more! Lavishly,
lovingly, applied to the cause of Christ!
How long had this lady been saving?
How deep was her devotion?
What a lesson she teaches us all!
And folks today scoff at the idea of
tithing to the Lord's work! Or giving extra to help support a
missionary! Or helping with the building program at Church! Or
taking the Preacher out for a meal, for that matter!
For the most part there's a direct
correlation between a person's generosity and that individual's
love for Christ, for his spirituality.
"Three hundred
pence!"
But if that rascal Judah had not
grumbled, we would have never known of the quality of Mary's
love. No wonder the house was filled with the smell, the aroma
of the ointment!
Judah's wrath ... ended up bringing
praise and honor to God! Just like Psalm 76:10 says.
"Surely
the wrath of man shall praise Thee: the remainder of wrath shalt
Thou restrain."
Amen!
--- Dr. Mike Bagwell
LESSON 9, VERSE 6:
Even as
a child I was taught by godly parents and grandparents to
believe the Bible. It indeed was the Word of God! Since then, I
not only have believed such a thing because of my upbringing,
but also by means of personal conviction.
Today's
Verse, John 12:6, proves my position. There the penetrating Holy
Spirit, the true Author of all Scripture, tells us some things
about a man, things no one could have known but that person
himself ... and almighty God!
Mary
had just poured a pound of precious perfume, very costly, upon
Jesus' Feet. And Judas immediately criticized her! "This should
have been sold and its revenue given to the poor," he barked.
Immediately the Word of God adds ... "This
he said, not that he cared for the poor; but because he was a
thief, and had the bag, and bare what was put therein."
John 12:6
A man's
heart has just been exposed!
He
"cared" not for the poor, the Greek verb is "melo," meaning "to
be interested, to have real passion" for a person or thing.
He was
a "thief," in Greek "kleptes," suggesting an "embezzler,
pilferer, a deceitful person."
And he
was covetous too!
Such a
reading of a man's thoughts and motives is not only incisive, if
accurate, but also bold and judgmental.
Sounds
just like Hebrews 4:12 and its declaration about our Bible:
"For the word of God is quick, and powerful, and sharper
than any twoedged sword, piercing even to the dividing
asunder of soul and spirit, and of the joints and marrow,
and is a discerner of the thoughts and intents of the heart."
At least that's what the Scriptures do with Judas' heart!
It
pierced and divided and discerned.
John in
his Gospel often makes such evaluations about people. Thoughts
far beyond human perception!
Yes,
God is the Writer of the Bible!
And did
the Spirit's "report card" on Judas prove to be true?
Oh,
yes.
He did
not love anyone but himself, certainly not the poor!
He did
steal from the common treasury of Jesus and His Disciples, even
apparently buying real estate with some of it!
And he
did pay a heavy price for doing so, the verb "bare" in John 6:12
also meaning "to carry a great load!"
Again
John 12:6, " "This Judas said, not that he
cared for the poor; but because he was a thief, and had the bag,
and bare what was put therein."
Yes, no
doubt the Bible is the inspired, inerrant, piercing, precious,
living Word of God!
I need
no further proof.
I
believe it!
--- Dr. Mike Bagwell
LESSON 10, VERSE 7:
I wish I had a list of the
individuals Jesus "defended" while He was here on earth! Once
while His men were rudely sending away some little children, the
Lord defended them. Matthew, Mark and Luke all tell us Jesus
said, "Suffer
the little children to come unto me, and forbid them not: for of
such is the kingdom of God."
The Verse we're studying today, John
12:7, gives another example. Mary had just anointed Jesus' Feet,
pouring perfume over them. Thousands and thousands of dollars,
the value of that gift!
But someone objected! That money
should have been given to the poor! That was all wasted!
Then the Lord defends that
kind Lady, clearly and forcefully! "Then
said Jesus, Let her alone: against the day of my burying hath
she kept this."
Those first three words are amazing,
"Let her alone." They are grounded
in one Greek verb, "aphiemi," framed as an "imperative!" A stark
command! Jesus demands this of Mary's detractors!
The word "aphiemi" is a blend of two
other words as well. The opening syllable "a" is a contraction
for "apo," meaning "away, far off!" And "hiemi" means "to send,
to go, to depart."
Jesus told those criticizing Mary
"to go away, to go far away!" Really to "get out of here!" Her
gift overwhelmed our dear Saviour!
But why?
John tells us, our verse does.
"Then said
Jesus, Let her alone: against the day of my burying hath
she kept this."
Mary apparently saw some of the
Truth Jesus had been teaching more clearly than anyone else.
Even the Disciples missed it at first. Mary knew Jesus was on
the way to the Cross. He is now in His last week of life
on earth prior to Calvary.
And Mary, with that amazing faith,
has just "anointed" Jesus for His forthcoming Burial! Mary had
"kept" that perfume, not using it for years ... for that very
occasion.
What insight!
What discernment!
What belief!
What trust!
No wonder Jesus defended her like He
did!
Jesus defending His Own!
But in reality today Christ sits at
the Right Hand of His Father ... right now ... serving as our
Advocate! Our Lawyer! Our Defender!
And anytime the Devil accuses us of
wrongdoing, I think I can hear Him say: "Let _______________
alone!" Put your name in that bland space, my Christian friend!
Yes, Jesus defends us too!
All those who truly and sincerely
worship Him!
Because we too have by faith seen
the Cross on which He died! We too have believed the Gospel. We
too have been saved by the Grace of God!
What a blessing!
Defended by the Almighty Son of God!
--- Dr. Mike Bagwell
LESSON 11, VERSE 8:
Jesus made a blanket statement in
John 12:8 that is captivating. Just after Mary of Bethany poured
that pound of precious perfume over our Lord's Feet and dried
them with her hair ... just after Judas criticized her action,
accusing her of wasting thousands upon thousands of dollars
which could have been given to the poor ... our Lord said:
"For
the poor always ye have with you; but me ye have not always."
In justifying Mary's lavish
expression of worship, Jesus made that statement. It sounds sort
of pessimistic, doesn't it?
"The poor always ye
have with you." The word for
poor is "ptochos," meaning those who "beg" for their sustenance,
that very abject!
Jesus just indicated that it was
permissible to worship Him when He was physically present,
because He would soon be gone ... this incident occurring
within a week of His Crucifixion.
But the poor will never be totally
absent from society, not with mankind in charge. They will
always be around. Again, a plain point of fact:
"For
the poor always ye have with you; but me ye have not always."
Now, where did Jesus get the idea
that the poor are ubiquitous and constantly will be present? One
answer is that our Saviour is God, and as Such He would
have been "omniscient," knowing everything.
I agree.
But as man, though perfect man, in
His Humanity, how did Jesus know about the poor?
I believe I have found the answer.
There's an Old Testament Verse that
proves Jesus' View of the poor! And it occurs in one of Jesus'
favorite Books, Deuteronomy. One from which He quoted time and
time again!
"For
the poor shall never cease out of the land." Deuteronomy
15:11. perhaps Jesus' very devotion, His Bible Study for that
morning! Isaiah 50 says He woke early each day and the Father
taught Him the Word, the Scripture!
Wow!
When Jesus spoke, even though He is
God incarnate, He always based His teaching and preaching and
conversation on the Truth of the Written Word of God,
when applicable anyway.
By the way, Jesus also believed in
helping the poor, just not when Mary needed to anoint His
Body for Burial. He, the Lord of Life, yet temporarily facing
Death ... is far more important than the poor man who can be
helped tomorrow.
Jesus and His Disciples had a little
treasury among themselves, from which no doubt help was
regularly dispensed to the poor. The rest of Deuteronomy 15:11,
"For
the poor shall never cease out of the land: therefore I command
thee, saying, Thou shalt open thine hand wide unto thy
brother, to thy poor, and to thy needy, in thy land."
Jesus would not have heeded and
learned from the first half of that informative verse without
obeying the last half of it, being the Paragon of Perfection
that He was, that He is.
Our Lord today has been noticed
making one single statement, almost in passing, yet it is loaded
with Scriptural Authority! "For
the poor always ye have with you; but me ye have not always."
Backed by Mosaic Legislation,
authorized by God Himself!
That's how very well Christ knew the
Scriptures!
He was a supreme student of the
Bible!
And He know how to allude to it, to
quote it, to apply it, and to obey it every moment of His Life!
He's still doing so today, at the
Right Hand of God, right now. Performing every duty the
Scriptures promised!
May we follow our Lord's pristine
example ... by being diligent students too!
Students of the God-breathed Book we
have been given!
Spend some time in the Word today.
--- Dr. Mike Bagwell
LESSON 12, VERSE 9:
Today I'd like to discuss the power
of a "positive influence" for Jesus. Having a testimony that
"draws" people to our lovely Lord.
In John chapter 12, Verse 9. There
many people came to Bethany to see Jesus. But part of the
"attraction" was their curiosity to also see Lazarus, whom Jesus
had recently raised from the dead!
What Jesus had done for an
individual who had been dead four days ... one who loved our
Lord dearly, was such an outstanding testimony, others hungered
for the Son of God.
Wow!
Am I living that kind of life?
Are you?
May it be said of us as it was of
the saints of those bygone days ... "They took knowledge of
them, that they had been with Jesus."
--- Dr. Mike Bagwell
LESSON 13, VERSE 10:
The
verse we're considering today is John 12:10. But it "sits" in a
group of verses, a context, that must be noticed too.
The
paragraph describes an event that occurred at the beginning of
Jesus' last week on earth, six days before His Death on the
Cross.
Our
Lord and His Disciples were in fact on the way to Jerusalem when
they stopped by a favorite place of theirs, a home in Bethany.
That was suburban Jerusalem anyway, about two miles away.
Present
in that little home, owners apparently, were Martha and Mary and
Lazarus, all siblings.
Yes,
this is the Lazarus whom Jesus raised from the dead, after his
being "deceased" four days, in the grave that long!
Naturally such a gathering drew attention, and crowds!
"Much people of the Jews therefore knew
that He was there: and they came ...." John 12:9
Jesus
was popular now, at least to some degree. Some had even spoken
of making Him "King!" John 6:15 even says:
"When
Jesus therefore perceived that they would come and take him
by force, to make him a king, he departed again into
a mountain himself alone."
But
these many people in John 12 came not only to see Jesus! But
Lazarus too. The once-dead man had become a drawing-card for
the Saviour!
"They came not for Jesus' sake only, but that they might see
Lazarus also, whom Jesus had raised from the dead."
Then
today's verse!
Jesus'
enemies also showed up. They hated the Lord and wanted Him dead.
As we now know, they were successful in that bid too.
Primarily because He was drawing attention away from them, the
Sadducees and the Chief Priests and the Scribes, and they did
not want to lose their political and social and religious power!
Mark 14:1 records it this way. "After
two days was the feast of the passover, and of unleavened
bread: and the chief priests and the scribes sought how they
might take him by craft, and put Him to death."
But get
this. These emissaries so hated any success Jesus might have
enjoyed ... that they decided to kill Lazarus too!
Especially since Lazarus was drawing such attention to Jesus and
His miracle working power!
"But
the chief priests consulted that they might put Lazarus also to
death." John 12:10
The
verb "consulted" here translates "bouleuo" which means
"determined" really!
Wow!
Kill
Jesus ... and all His friends?
Or kill
Jesus ... and those He raised from the dead, three people in
total?
"But
the chief priests consulted that they might put Lazarus also to
death." John 12:10
Look at
how illogical that thought is!
And
it's the epitome of clouded, wicked thinking too!
When two people are on equal ground,
intellectually and professionally speaking, I will guarantee you
that the more godly man or woman will "out-think" the less godly
one!
Dumb
chief priests here!
Why, if
they had killed Lazarus that day such an act would only
have opened the door for Jesus to raise him from the dead ...
again!
Now
what would that have done to attract crowds?
Oh, the
blessings of living for Jesus.
Including better thinking!
It was
our mighty God Who said, "Come now, and
let us reason together." He is the Master thinker of all!
Kill
Lazarus?
Silly
thought.
Everywhere Jesus went people came alive! Not one person ever
died in His Presence! Not while He was also alive!
What a
Saviour!
--- Dr. Mike Bagwell
LESSON 14, VERSE 11,
CONCLUSION:
The last verse of our current Text,
John 12:1-11, reveals an interesting sequence of events. Let me
share it with you, the verse. "Because
that by reason of Lazarus many of the Jews went away, and
believed on Jesus."
A simple meal in a little Bethany
home, six days before Jesus' Death on the Cross, led to quite a
crowd gathering at the front door!
The people had come to see Lazarus,
newly raised from the dead! Brought back to life after four days
of burial! Resurrected by Jesus, the powerful Son of God!
And when some of these sightseers
thought about it all, they got saved! They trusted Jesus as
Saviour!
"Because that by
reason of Lazarus many of the Jews went away, and believed on
Jesus."
The unusual thing I'd like to show
you today is the verb order here in our little text. The
interested Jews "saw" Lazarus, "heard" Jesus ... then did two
things.
First, the Holy Spirit tells us,
they "went away." It's "upago" in Greek, meaning "to go under."
They just started going back to their homes. Walking the two or
so miles back to Jerusalem.
Then, secondly, they "believed" on
Jesus!
As they traveled?
Maybe so.
Once they returned to their living
rooms?
Perhaps.
A week later?
It's possible.
But they left Jesus ... the Holy
Spirit no doubt going with them, convicting and drawing them ...
and subsequently they yielded their hearts and lives to our
Lord!
The verb for "believed" here is "pisteuo,"
in its indicative mood, imperfect tense, active voice form.
They trusted Jesus ... using their
own God-given will and faith to do so ... and that resultant
trust ... once focused upon Jesus ... changed their lives
forever!
They were eternally born-again!
So here's proof. A person can leave
a service still lost ... and yet while driving home ... or even
a few days later ... be birthed into the Family of God via the
sweet, wooing power of the Holy Spirit.
"Because that by
reason of Lazarus many of the Jews went away, and believed on
Jesus."
Folks, don't give up on those lost
loved ones. They may not have been saved last time they were at
Church. Or the last time you witnessed to them. But still ...
the "seed" has been planted, and it can bear fruit days, weeks,
months or even years later!
Thank God!
--- Dr. Mike Bagwell