PHRASES FROM
PHILIPPIANS, NUMBER 29:
The Apostle
Paul has some strange sounding advice for the Philippians as he
opens chapter three.
Note his exact
words:
"Beware of dogs, beware of evil workers, beware of the
concision." Philippians 3:1
Wow!
It seems that, as
also occurred in Corinth and other places, enemies of the Gospel
of Grace had entered Philippi. They taught against Paul and his
interpretation of God's amazing Grace!
By "dogs" Paul
meant men of wicked minds! Men who would change the Truth of
God's Word! They are probably Jews too! Paul is boldly and
deliberately insulting them!
By "evil workers"
Paul has the same group in mind. This particular word for
"evil" means "good for nothing." These men are preaching that
one is saved by grace ... plus keeping the Law of Moses!
Then the
"concision" proves the point and closes Paul's diatribe. It
means "to cut" or "to mutilate" and refers to their practice of
"circumcising" every new male convert, in repudiation of Paul's
Gospel of pure Grace! They said one could not be "saved" if he
was not circumcised too.
Paul disagrees!
Now ... to a key
word in today's verse, thrice repeated: "beware!"
"Beware of dogs, beware of evil workers, beware of the
concision."
It translates an
imperative mood present tense active voice form of "blepo." It
means "to see!" To look at or consider or discover or even to
perceive!
Yes, there are
certain things ... or at times people ... on whom we should
"keep an eye!"
Spiritually
speaking, in the Christian life it is dangerous to sleep!
Stay alert,
awake!
Always be
watching!
"Walk
circumspectly, not as fools, but as wise." Ephesians 5:15
"Circumspectly"
is an English adverb here meaning "looking all around!"
Blepo!
--- Dr. Mike Bagwell
PHRASES FROM
PHILIPPIANS, NUMBER 30:
In Philippians
3:3 Paul tells us that "We worship God in
the Spirit."
This is so true.
The verb here for
worship is "latreuo" and actually means "to serve!" The noun "latris"
is a hired menial employee or even slave! It means "to do
homage!"
This is the verb
often used of the priests' working before the Lord!
"We have an altar, whereof they have no
right to eat which
serve the tabernacle." Hebrews 13:10
Jesus first used
the word in the New Testament. He said to the devil:
"Get thee hence, Satan: for it is written,
Thou shalt worship the Lord thy God, and him only shalt thou
serve."
Matthew 4:10
But we are not
only to "worship" in the Spirit!
Paul commands us
also to ... "Walk in the Spirit!"
Galatians 5:16
"Live in the Spirit!" Galatians
5:25
"Pray in the Spirit" Ephesians
6:18
And ...
"Love in the Spirit!" Colossians
1:8
What a way to
live!
--- Dr. Mike Bagwell
PHRASES FROM PHILIPPIANS, NUMBER 31:
Paul the Apostle
never "got over" meeting Jesus!
His "Damascus
Road" experience dominated the rest of his life!
In Philippians
3:8 he called his relationship with Christ something amazing!
Listen to him:
"I count all things but loss for the
excellency of the knowledge of Christ Jesus my Lord."
Nothing in Paul's
past life, not even his heritage or former religion or
education, could compare to "knowing" Jesus!
Such knowledge
was a form of "excellency" to Paul!
The Greek word is
"huperecho" and is a clear cut example of assimilation, two
words being fused into one!
The Holy Spirit
has Paul use this term which means "holding on to" ("echo")
something "superior" or "above" or "beyond" ("hyper") all
others!
Jesus ... just
knowing Him ... is the overarching, highlighting,
ever-expanding, life-changing, premier fact of life!
Friend, does
Jesus mean that much to you?
Has your
relationship with the Son of God been that supreme?
Paul would want
it to be so in all our lives!
--- Dr. Mike Bagwell
PHRASES FROM PHILIPPIANS, NUMBER 32:
Paul, in
Philippians chapter three, used three unusual verbs to describe
his longing for Christ Jesus!
He, having been
saved for a few years already, said that he yet longed to "win"
Christ! "Yea doubtless, and I count all
things but loss for the excellency of the knowledge of
Christ Jesus my Lord: for whom I have suffered the loss of all
things, and do count them but dung, that I may win
Christ." Philippians 3:8
The word "win"
translates "kerdaino" and means "to acquire" or "to gain!" Paul
wanted, at any cost, to better appropriate and assimilate and
internalize the Lord Jesus Christ. It was a wise investment in
Paul's eyes to seek the Lord Jesus Christ!
Then the Apostle
desired to "follow after" the Lord Jesus!
"Not as though I had already attained, either were already
perfect: but I follow after ...."
Philippians 3:12a
This verb. "dioko,"
literally means "to chase!" To "pursue" someone! To "run after"
them! Paul, who had a competitive spirit anyway, fully planned
to diligently seek Jesus with all his heart! This is the Jesus
Who already is Paul's Saviour too!
Lastly, Paul
wanted to "apprehend" Jesus! He told us that Jesus
"apprehended" him, the chief of sinners, the day he got saved!
"That I may apprehend that for which also
I am apprehended of Christ Jesus." Philippians 3:12b
This verb, "katalambano,"
means "to lay hold of" someone! To "seize" them! To "arrest"
them! Paul, violently if necessary, meant to have and to know
the Lord Jesus Christ! This statement reminds me somewhat of
Jesus' words in Matthew 11:12. "And from
the days of John the Baptist until now the kingdom of heaven
suffereth violence, and the violent take it by force."
Paul meant
business when it came to knowing Jesus.
Of being
possessed and controlled by Him!
May we all today
respond accordingly!
--- Dr. Mike Bagwell
PHRASES FROM PHILIPPIANS, NUMBER 33:
What
responsibility a leader has, especially a leader in spiritual
matters!
Paul the Apostle
lived so close to God that one day, desiring to lead his people
to greater heights of maturity, he wrote:
"Brethren, be followers together of me, and mark them which walk
so as ye have us for an ensample." Philippians 3:17
These are not the
words of a proud man, saying; "Look at me, everybody!"
But here are the
words of an effective spiritual leader, setting an example of
godliness.
The expression
"followers together" is spelled "summimetes" and means "to
mimic" someone! I mean the actual English verb "mimic" is
derived from this root verb!
Paul lived such a
pure life that he could say, "follow me!" Or "do as I do ... to
the Glory of God!"
Three other times
Paul suggests similar actions. "For
yourselves know how ye ought to follow us: for we behaved
not ourselves disorderly among you." (2nd Thessalonians
3:7) "To make ourselves an ensample unto
you to follow us." (2nd Thessalonians 3:9) And ...
"Remember them which have the rule over
you, who have spoken unto you the word of God: whose faith
follow, considering the end of their conversation."
Hebrews 13:7
It is apparently
Biblical to follow one's godly spiritual leader, if he is living
right before God!
But also ... Paul
says in today's verse: "Brethren, be
followers together of me,
and mark them which walk
so as ye have us for an ensample."
Now he adds ...
notice those who are living according to the Word of God,
according to my godly example and according to the doctrine you
all have been previously taught!
The implication
is ... you can follow the paths other godly Believers have
blazed as well!
Why?
Because Paul is
following Jesus!
Because the godly
mature Christians in Philippi are following the Lord too!
Because, when we
walk in the paths of these earthly examples, we are in reality
also ... following our dear Saviour!
Peter said
something similar to this in 1st Peter 2:21.
"Christ also suffered for us,
leaving us an example, that ye should follow his
steps."
Amen!
It is wise to be
in a Church where you are surrounded by a good number of stable
faithful saints of God, walking the straight and narrow path
about which Jesus preached.
--- Dr. Mike Bagwell
PHRASES FROM PHILIPPIANS, NUMBER 34:
Paul actually
calls them "enemies!"
Not to him
personally mind you, but "enemies of the
Cross of Christ." He uses these exact words in
Philippians 3:18.
The noun "enemy"
here is a Greek term that has as its root the word for "hate!"
These people
"hate" the Cross of Jesus!
By the way, the
word for "cross" is interesting too. "Stauros" is just an
upright stake or pole that has been affixed to the ground,
deeply embedded there. It's a pole upon which a man is nailed
until he is dead. This noun is derived from "stao," a verb
meaning "to stand."
"For many walk, of whom I have told you often, and now tell you
even weeping, that they are the enemies of the cross of
Christ."
This information
affects Paul emotionally. The present participle "weeping"
translates "klaio," to mourn or lament or wail!
But ... my
question today is WHY would anyone hate the Cross, the Gospel
Story?
It is the premier
token of God's Love to lost mankind!
"For God so loved the world, that he gave his only begotten Son,
that whosoever believeth in him should not perish, but have
everlasting life."
Thankfully, I
want you to notice Paul's next statement in Philippians chapter
three. He explains WHY many hate the Cross!
"Whose end is destruction, whose God is their
belly, and whose glory is in their shame, who mind
earthly things." Philippians
3:19
Four reasons are
given.
1. They hate the
Cross of Jesus because they are on their way to Hell! Their
"end" is destruction. "Telos" means one's goal!
2. They further
hate the Cross because of its message of self denial, self
abnegation! One's "belly" represents his or her own longings or
his selfish cravings! Jesus said to His followers:
"Whosoever will come after me, let him
deny himself, and take up his cross, and follow me."
(Mark 8:34) These "haters" of Jesus do not want to do that!
They want to live lives of pleasure and self exaltation!
3. Then ... the
Cross, for a real Christian, becomes his or her greatest
"treasure." I mean the knowledge of the Cross does. That is,
the Jesus Who died on that Cross. Paul words it this way:
"But God forbid that I should glory, save
in the cross of our Lord Jesus Christ, by whom the world is
crucified unto me, and I unto the world." (Galatians
6:14) There are just some people who are NOT going to "glory" in
an old Bloody rugged Cross! Instead, they "glory" in things that
are shameful or debased! Like intoxication and immorality and
hedonism and money and self!
4. Then, lastly,
to appreciate the Cross and its message of personal salvation
through the Death of Jesus God's Son ... one must have a
"spiritual" mindset. The Holy Ghost of God must have enlightened
one's heart and one's thinking and one's soul and spirit! These
"enemies" of the Cross, however, only "mind earthly things"
only. They are only interested in facts that can be visibly and
presently observed! While true "faith" is "the evidence of
things not seen!" It's the "here and now" that captivates the
Cross haters!
Well, just a few
thoughts today about the "enemies" of the Gospel.
"For many walk, of whom I have told you often, and now tell you
even weeping, that they are the enemies of the cross of
Christ: whose end is destruction, whose God is their
belly, and whose glory is in their shame, who
mind earthly things."
Christians, take
note!
--- Dr. Mike Bagwell
PHRASES FROM PHILIPPIANS, NUMBER 35:
Paul, in
Philippians 3:20, says: "For our
conversation is in heaven."
Think of that!
The noun
"conversation" there is spelled "politeuma" and is basically our
word for "politics!"
It means
"citizenship" or "government" or "by-laws."
Already living in
Heaven!
That's why Paul
said in Ephesians 1:3 that we Christians are already recipients
of "all spiritual blessings in heavenly
places in Christ." Now!
When Jesus saved
us, He ... "raised us up together,
and made us sit together in heavenly places in
Christ Jesus." Ephesians 2:6
That's also why
Paul taught us to ... "seek those things
which are above, where Christ sitteth on the right hand of God."
Colossians 3:1
Or to be ...
"looking unto Jesus the author and
finisher of our faith." Hebrews 12:2
Yes, our
"political interests" are in heaven ... or at least should be!
In God's eyes,
the redeemed are even now "residents" of that glorious place the
Bible calls Heaven!
--- Dr. Mike Bagwell
PHRASES FROM PHILIPPIANS, NUMBER 36:
Greek, the
language of the New Testament, has had a great impact on our
language too! English uses many "loan words" with Grecian
backgrounds.
For example, in
Philippians 3:21, Paul is speaking of Christ Jesus, Who is
coming again! There the Apostle says:
"Who shall change our vile body, that it may be
fashioned like unto his glorious body, according to the
working whereby he is able even to subdue all things unto
himself."
Yes!
When Jesus
returns he will "change" our vile bodies, that they may
be "fashioned" like unto His glorious body!
I'd like to show
you the English/Greek linkage between two of the "key" words
here.
"Change"
would have been spelled by Paul "metaschematizo." It basically
means "to transform." The "root" of the word is "schema." It is
our English word "schematics" and refers to the shape, figure or
form of a thing! Yet today an electrician or a plumber might
want to see the "schematics" of a pumping system before
beginning work on it! That would be the "diagram" of how it
functions!
When Jesus comes,
He is going to alter our "schematics" ... change us from one
physical form (it being mortal, subject to death) into another
physical but glorified form (eternal, not subject to death) in
the "twinkling" of an eye!
Then Paul says
Jesus will "fashion" our vile ("lowly") bodies into ones
like His Glorious Body!
"Fashion" is "summorphos"
and means "having the same likeness." It is the basis for our
English verb "morphed" or noun "metamorphosis." Our worn
physical bodies will be literally "morphed" into bodies like
Jesus' Perfect One, the One raised from the dead! The one that
could enter closed doors, travel to Heaven in an instant, eat or
not eat at will, appear or not appear ... and never die again!
Dear Christian
friend, no wonder Paul called the Second Coming of Jesus our
"Blessed Hope!"
We shall all be
changed (morphed) into His Image, our very human substance and
constitution (schematics) being altered into the likeness of the
darling Son of God!
And how
will He do this?
By His mighty
Power! That's the very same Power by which He will "subdue" all
things unto Himself on that grand (and maybe soon) coming Day!
Come, Lord Jesus!
--- Dr. Mike Bagwell
PHRASES FROM PHILIPPIANS, NUMBER 37:
Paul, in
Philippians 4:5, said to the Christians of Macedonia:
"Let your moderation be known unto all
men. The Lord is at hand."
Notice that the Apostle uses the nearness of the Lord as an
incentive to godly living.
The
noun "moderation" is spelled "epieikes" and means "gentleness"
or "patience" or "mildness" or "forbearance."
It
may be that Paul is kindly correcting some misbehavior there in
Philippi. Two ladies, Euodias and Syntyche, have not been living
in harmony it seems! Paul, three verses earlier, had just
written: "I beseech Euodias, and beseech
Syntyche, that they be of the same mind in the Lord."
This is just
another of the many ways Paul taught these Believers to love one
another. Later he will write: "And be ye
kind one to another, tenderhearted, forgiving one another, even
as God for Christ's sake hath forgiven you." Ephesians
4:32
The "fruit" of
the Holy Spirit, being love along with joy and peace
and longsuffering and gentleness and much more,
should be evident in all our lives as Christians!
Again, "Let
your moderation be known!" This verb, "ginosko,"
is passive and signifies that our job is just to live and
demonstrate the "kindness" and "gentleness" that the Holy Spirit
has already placed in our lives! We can't "work it up" or
"generate" it on our own! It is just the Lord Jesus living
through us!
But now Paul
tells us WHY we are to live such kind and gentle lives ... one
with another.
"The Lord is at hand."
This expression
can mean one of two things. "At hand," in Greek "eggus," means
"near" or "nigh" and is used either of distance (not far removed
by space) or of time (not too long until we see Him).
If Paul is saying
Jesus is near ... in our very midst ... he is emphasizing such
truth as Jesus taught in Matthew 28:20.
"And, lo, I am with you alway, even unto the end of the world.
Amen."
If Paul is saying
that Jesus is coming soon, nearby chronologically, he is
preaching the truth of Jesus' words in Luke 21:28.
"And when these things begin to
come to pass, then look up, and lift up your heads; for
your redemption draweth
nigh."
Either way, Jesus
is the Motivator of our kind and gentle manner of living! The
way we all should conduct ourselves one toward another!
May it be so at
our Churches this weekend!
--- Dr. Mike Bagwell
PHRASES FROM PHILIPPIANS, NUMBER 38:
Paul could "pack"
so much into very few words!
This of course is
due to the power of the Holy Spirit.
For example, he
said in Philippians 4:6 "Be careful for
nothing!"
This sentence is
framed as a command, making it even more significant.
I'm saying the
verb, "be careful," is in the imperative mood.
It is spelled "merimnao"
and means "to worry" or "to be overly concerned" about
something.
The root verb
here is "merizo" which means "to pull apart." The "cares" Paul
has in mind here are things that come upon us, tearing us in
different directions.
That's a classic
definition of "worry" too!
Worries mentally
and emotionally pull us to pieces!
But Paul has
solved the problem. He has commanded us not to worry! Not to be
"careful," not to be overly "anxious" about earthly things.
But, Paul, how?
How can I just
"not worry?"
The rest of our
Philippians verse answers that!
By prayer!
That's right!
Prayer!
Read it:
"Be careful for nothing; but in every
thing by prayer and supplication with thanksgiving let your
requests be made known unto God." Again, this is
Philippians 4:6.
And this praying
brings "peace" into our lives!
A "peace" which
is the very opposite of "worry!"
Glory to God!
Just a few Holy
Ghost inspired words ... but when obeyed completely ... they
provide the solution to life's fretfulness and worry and fear!
--- Dr. Mike Bagwell
PHRASES FROM PHILIPPIANS, NUMBER 39:
Only a few of the
many Churches Paul had helped ever cared for him in return.
Truthfully, in
some places Paul would not allow that!
But the
Philippians were different!
The last verses
of chapter four of that Epistle comprise a holy "thank you"
note!
Paul is
expressing his appreciation for a recent "love offering" they
had sent to him while he was in prison!
In prison,
understand, for preaching the Word of God!
Here's how Paul
began the discussion: "But I rejoiced in
the Lord greatly, that now at the last your care of me hath
flourished again." Philippians 4:10
The "care" Paul
mentioned here consisted of the "gift" the Philippians had sent
him. The word ("phroneo") means "thinking" of someone or
"having in mind" their needs! Obviously in this case, their
thoughts led to action!
Look at what Paul
says about their giving.
It had
"flourished again!"
That verb, "anathallo,"
means "to sprout up," or "to shoot up again!" You know, like a
plant or a flower does in the Spring of the year, after being
dormant for the Winter!
Think of that!
Isn't that a
perfect picture of revival?
That is
revival, which itself means "to live again!" (In Latin "vivere"
means "to live" and "re" means "again.")
What things in
our spiritual lives need to "sprout again?"
Perhaps, like the
Philippians, our "giving" does!
Or, our love for
the Preacher!
Or more faithful
Church attendance!
Or whatever the
Holy Spirit leads you to "cultivate" in your heart today!
Each week this
Spring we might want to allow something to do that, to flourish
again!
What holy
"gardening" that would be!
--- Dr. Mike Bagwell
PHRASES FROM PHILIPPIANS, NUMBER 40:
Paul had just
received a gift from the Philippian Church, a love offering!
He had trained
himself, through the power of the Holy Spirit, to be joyful
whatever the circumstances of life.
Paul rejoiced
when he had little ... and when he had much!
But, still, he
wanted to be thankful for the thoughtfulness of the dear
Christians at Philippi.
He wrote to them:
"Not because I desire a gift: but I desire
fruit that may abound to your account." Philippians 4:17
The verb "desire"
translates "epizeteo" and means to intensely seek after
something, to even demand it! To clamor for it!
Paul never
voiced his needs in that way!
No letters of
Paul ever listed his "needs!"
Don't
misunderstand now. Paul was thrilled with the gift! He accepted
it gladly! He even sincerely writes a "thank you" note,
Philippians chapter four!
Yet the gift did
come unsolicited, unasked for, not being required!
But ... there was
something Paul did crave!
And this gift
would partly make it possible!
He desired "fruit
to abound" to the account of the Philippians!
Paul was so glad
they had given ... and generously too!
Not for his sake!
He would have
been happy ... either way!
He was thankful
because the giving of the saints in Philippi would bring about
"fruit" or "rewards" on their behalf at the Judgment Seat of
Christ!
What a way to
live!
Looking for ways
to help other Believers bear fruit!
"Not because I desire a gift: but I desire
fruit that may abound to your account." Philippians 4:17
He wrote nearly
the same thing in Hebrews 10:24. "And let
us consider one another to provoke unto love and to good works."
See! We are to encourage our Brothers and Sisters in
Christ to live godly and practice deeds of Christian service! In
so doing we are helping them build fruit for their labors!
Amazing!
Think of that
Brother or Sister in Christ whom you love in the Lord. Now, try
to imagine some things you might encourage them to do ... just
so God will get the Glory and they will receive the rewards!
That their fruit
might abound!
That certainly is
an extremely mature way to live the Christian life!
--- Dr. Mike Bagwell
PHRASES FROM PHILIPPIANS, NUMBER 41:
A missionary
friend gave my wife a wall plaque. It simply read ... "Bloom
Where You Are Planted!"
In other words,
don't wait until you are at a different place ... or laboring
under different circumstances ... before serving the Lord!
Start right now!
Right where He
has you today!
Too many of us
Preachers plan to "bloom" all right. But not now! When we get
to that new Church! Or when that troublesome church member is
gone! Or after the salary increase!
No!
It doesn't work
that way!
Look at Paul.
While in prison,
jailed in Rome for preaching the Word of God, he did not "quit"
serving God!
He writes in
Philippians 4:22 ... "All the saints
salute you, chiefly they that are of Caesar's household."
Well, there were no "saints" in Caesar's employment when
Paul first arrived! He won them to Christ!
That's right!
Paul, in a place
where no church could meet, faithfully served the Lord and
apparently won some souls to Jesus!
Probably they
were soldiers!
Those "of
Caesar's Household."
They heard Paul
testify, maybe even being "chained" to him as guards!
They fell under
Holy Spirit conviction!
And they were
saved!
Then they learned
of other unseen Brothers and Sisters in Christ. You know, folks
in different places where Paul had preached. Ephesians and
Thessalonians and Bereans who had been saved by the Grace of God
too!
And learning that
Paul was ending his Epistle to the Philippians ... the new
Believers in Rome just wanted to send their love!
"Greetings, dear
Philippians ... from the newly saved "saints" who stand by
Paul's side ... at Rome!"
I hope you see my
point today.
Paul fervently
served his Lord ... wherever he was!
Yes, Paul
"bloomed" where he was planted!
He faithfully
preached God's Word ... even to those who labored in the halls
of Roman government!
Again, here's
today's verse:
"All the saints
salute you, chiefly they that are of Caesar's household."
Let's all get
busy ... right where we are!
--- Dr. Mike Bagwell
PHRASES FROM PHILIPPIANS, NUMBER 42:
ANot only are the
opening verses of Paul's Epistles bountifully loaded with
spiritual truth, so are his ending verses!
For example, the
last verse in Philippians reads: "The
grace of our Lord Jesus Christ be with you all. Amen."
That's Philippians 4:23.
Of course Paul
ends nearly all his Epistles with a benediction of grace!
So ... what's so
special about this one?
Read it again,
carefully.
"The grace of our Lord Jesus Christ be with you all.
Amen."
Not only does
Paul pray for God's plenteous favor to rest upon the Believers
in Philippi ... he asks this for them "all!"
"Be with you all!"
I counted them.
Paul uses this expression "you all" more in Philippians than in
any other Epistle he wrote! Even the longer ones!
Seven times he
says "you all" in Philippians!
The emphasis here
is on the word "all."
"Pantos" in Greek
means "everyone" or "each."
You see, there
are "hints" in Philippians that all was not well ... even in
that great Church!
Paul even had to
publicly correct two ladies, members of this fellowship.
"I beseech Euodias, and beseech Syntyche,
that they be of the same mind in the Lord." Philippians
4:2
Paul passionately
wants each person to know that he or she is equally loved!
So, with great
care he prayed for them all!
"Always in every prayer of mine for you all making request with
joy." Philippians 1:4
When he thought
of one of them, he thought of all of them!
"Even as it is meet for me to think this of you all, because I
have you in my heart." Philippians 1:7
He yearned to see
them ... all! "For God is my record, how
greatly I long after you all in the bowels of Jesus Christ."
Philippians 1:8
His future
ministry plans involved them all! "And
having this confidence, I know that I shall abide and continue
with you all for your furtherance and joy of faith."
Philippians 1:25
He rejoices with
them all! "Yea, and if I be offered upon
the sacrifice and service of your faith, I joy, and rejoice with
you all." Philippians 2:17
Epaphroditus, one
of their own, highly esteemed them all too!
"For he longed after you all, and was full
of heaviness, because that ye had heard that he had been sick."
Philippians 2:26
And in the
closing sentence, as we noticed earlier, all are blessed!
"The grace of our Lord Jesus Christ be
with you all. Amen." Philippians 4:23
No favoritism for
Euodias here!
No partiality for
Syntyche either!
ALL are special
to Paul!
Maybe we had best
forget out little "cliques" and "groups" at Church too!
And just start
loving ALL the Believers there!
Paul would have!
--- Dr. Mike Bagwell
WE PRAY THESE SHORT MEDITATIONS HAVE BEEN A
BLESSING TO YOU AS YOU SERVE THE LORD FAITHFULLY!
Also read "Phrases
From Philippians, Part 1."
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