Here's the other
side of God!
And we learn it from Moses, in his day the meekest man on earth!
"Then
sang Moses and the children of Israel this song unto the LORD,
and spake, saying, I will sing unto the LORD, for he hath
triumphed gloriously: the horse and his rider hath he thrown
into the sea. The LORD is my strength and song, and he is
become my salvation: he is my God, and I will prepare him
an habitation; my father's God, and I will exalt him. The LORD
is a man of war: the LORD is his name."
Exodus 15:1-3
The Jews have just been delivered from Egypt!
Miraculously!
Pharaoh and his army lie behind them, dead, in the Red Sea!
God has fought for Israel!
The battle did not even seem to belong to Israel, although her national
identity was at stake. Look at the Text, it's the Lord Who
triumphed!
He drowned
the enemy!
He is a Man
of War!
The LORD is none other than Jehovah God too!
Just like the Moon has a side we've never seen, so does the Lord! That
is, if we go by most preaching heard these days.
We only know a God of love.
Of grace.
Of mercy.
Kind and gentle and a little bit "soft" on iniquity.
Maybe, they say, He is no longer interested in Judgment.
With Him, they lie, "anything goes!"
He's even overlooking perversion and apostasy now, they declare!
Well they, the liberals, the progressives, call them what you wish,
they are wrong!
God is kind and loving and gracious, true enough!
But He is also just what Exodus 15:1-3 claims Him to be. God's Word is
never in error.
God is a Fighter!
Mercy!
I'd hate to be against Him!
Paul's great words "If God be for us who can be
against us?" can also translate into "If God be against
us who in the world can be for us?"
Answer, nobody, nobody significant!
Our Text opens with an interesting mix of ideas.
In a time of war, vast death, a whole army is gone. The Egyptian fighting
machine is no more! Including their King!
And Israel does what?
"Then
sang Moses and the children of Israel this song unto the LORD."
Exodus 15:1, just the first clause.
They sang?
Preacher Bagwell, you mean they mourned?
They wept?
They ran away from the sea, fearing any possible survivors
pursuing them again?
No, they
praised the Lord!
And Moses started it!
Hint, most of the time when praise breaks out, notice it, the leader
has a central part in it! Usually he is the initiator!
It is true here.
Moses does not shout a lot, not in the sense of praise!
He's a subdued man, calm in temperament.
But not here, not today! "Then
sang Moses and the children of Israel this song unto the LORD."
The verb "sang" translates "shiyr," a verb whose root idea is "to
travel!" So we have “singing” as one goes “to and from, here and
there,” joy and gladness as a lifestyle! Everywhere praising the
Lord.
Yes, they sang these words officially the day of their deliverance, but
probably continued singing for days and weeks and ideally years
afterward also! Marching through the wilderness, praising God's
Power and Victory and Strength!
Wow!
Soon all the "children of Israel" have joined their chorister, lifting
harmonious sounds heavenward!
The "mix" I mentioned earlier, a strange blend of ideas to the
contemporary Christian is this.
Fighting ... and singing!
Together!
Troops throughout all history have done so though.
Singing as they marched!
Hymns have been written to stir a militaristic spirit too! Militancy and
music, combined!
Think of "The Battle Hymn of the Republic," a song written by the petite
Julia Ward Howe during the Civil War. In its first verse the
Lord has "loosed the faithful lightning of His terrible swift
sword. And His truth is marching on!"
That's war and worship, combined!
And what about this one? "Onward Christian Soldiers," who were marching
as to war! "With the Cross of Jesus going on before. Christ, the
Royal Master leads against the foe. Forward into battle, see His
banners go!"
That stirs my blood and warms my heart even now!
Yes, even in the Bible we see singing and fighting, together.
Listen to Psalm 149:6, as an example. "Let
the high praises of God be in their mouth, and a
twoedged sword in their hand."
That's really something!
Watch the praise here, and for what the Psalmist is thankful!
"Blessed
be the LORD my strength, which teacheth my hands to war,
and my fingers to fight."
Psalm 144:1, the same combo yet again.
And, as you know, all the way through the Book of Revelation war rages,
right in the middle of a plethora of songs and praises and
shouts of victory!
Worship and warfare!
Singing and swords!
And that's what we have in our Text today, the very first verse, Exodus
15:1. Praise in the midst of peril!
But at the risk of writing too much today, I wonder, "Why?"
Why joy in battle?
Why praise as we fight?
Why worship during warfare?
This one reason, I think.
Nehemiah 8:10 tells us, almost for sure. "For
the joy of the LORD is our strength."
Get it?
The more joyful we are ... the stronger we are!
No joy in battle, no strength for battle!
Little joy during life's battles, temptations and trials, then one has
little strength to overcome!
Plus, if God is with us in those conflicts, His Power and Ability,
we should praise the house down!
Out of sheer gratefulness!
Go ahead Moses. And he did! "Then
sang Moses and the children of Israel this song unto the LORD."
Least I can do, and you too, is sing as well!
Remember that in Ephesians, maybe Paul's most lofty Epistle, this verse
"Speaking
to yourselves in psalms and hymns and spiritual songs, singing
and making melody in your heart to the Lord,"
is not very far from this verse, "Put
on the whole armour of God, that ye may be able to stand against
the wiles of the devil."
It's that way for a reason!
--- Dr. Mike Bagwell
As I post these words ... I'm already humming!
LESSON 2, WHAT THEY SANG:
As we edge a little further into our Text two more things appear
immediately. Let me show you what I mean.
"Then
sang Moses and the children of Israel this song unto the LORD,
and spake, saying, I will sing unto the LORD, for he hath
triumphed gloriously: the horse and his rider hath he thrown
into the sea."
Exodus 15:1
The song was directed to Whom?
To the Lord!
This then, in the truest sense of the word, is a hymn of praise!
It's worship set to music, directed to the Miracle Worker Himself, the
Victor in the battle.
"Unto the Lord"
they sang!
Now at times it's permissible to sing in other ways.
For example, Paul wrote in Colossians 3:16, "Let
the word of Christ dwell in you richly in all wisdom; teaching
and admonishing one another in psalms and hymns and
spiritual songs."
Singing to each other!
Then Ephesians 5:19. "Speaking
to yourselves in psalms and hymns and spiritual songs,
singing and making melody in your heart to the Lord."
Singing to oneself!
But in Exodus 15:1, singing to the Lord!
Sing Him a song today!
Some hymns are written that way. "O Lord, My God, How Great Thou Art!"
That's a classic! Even the beautiful old invitation song, "Have
Thine Own Way, Lord" qualifies here.
Now, notice how the Holy Spirit words the details about this song.
"Then
sang Moses and the children of Israel this song unto the LORD,
and spake, saying ..."
Then come the words to the hymn. "Saying" translates the
Hebrew verb that emphasizes "content."
The most important thing about this musical composition is not the beat
or the rhythm or the sound, but the lyrics!
The words of the song!
It's the message that counts most!
What's the song conveying?
That's one thing that makes the old hymns so durable. Read one of Fanny
Crosby's hymns and look at the Bible doctrine it contains! The
theological weight it carries! The substance of its several
verses!
Wow!
We do not know how this Song of Moses pleased the ear. Its harmony
and the like.
But we do know what it said!
That being true, if we're reading it correctly, you can pick up the
Church hymnbook anytime, or borrow one for a few days to take
home, and just read the entries, the songs, the words.
They are edifying!
They uplift us!
They encourage us!
And can even warn us! "Yield Not To Temptation," for example. Anyone
recall that old song?
But back to our Text. Let's quickly notice the first line of the
composition Moses lifted to the Lord, Moses and the Jews.
"Then
sang Moses and the children of Israel this song unto the LORD,
and spake, saying, I will sing unto the LORD, for he hath
triumphed gloriously ...."
What did the Lord so?
He triumphed gloriously, defeating Pharaoh and his army!
The verb is "gaah," meaning "to rise up, to increase," which in other
words means "God showed up!"
God came to the aid of His people, Great and Mighty as He is, and
overwhelmed the pitiful Egyptians!
But that's not all!
More specifically, "The
horse and his rider hath he thrown into the sea."
The whole cavalry is gone! Probably the foot soldiers and
charioteers and archers are not mentioned because the Leader
himself would have been on one of those majestic saddled horses!
And God got him too.
Then again, maybe the horsemen were leading the charge and were the first
to disappear into the raging sea!
Whatever, the Israelites are praising God, even for the details of
the victory!
I often thank God, daily most of the time, for His general blessings.
The whole day's worth.
But I have just learned something. And I miserably fail at this. Thanking
Him for the little details too!
Wow!
Paul did say "In every thing give thanks!"
Every little thing?
Even the tiny details?
Looks like Moses did!
And so must Brother Bagwell.
Would anyone like to join me?
Our details may differ, no doubt they will, but we will be praising and
thanking and singing to the Very Same God!
After all, there is None Other!
The Lord God Almighty!
--- Dr. Mike Bagwell
LESSON 3, MY STRENGTH AND MY SONG:
Just two words today.
Part of an ancient hymn, "The Lord is my
strength and song." Moses and the Israelites, freshly
delivered from Pharaoh's army, are worshiping our great God.
Exodus 15:2 continues uplifting the Lord, beautifully so.
The noun "strength" is the little word "oz," pronounced "oze." Its "root"
is a verb spelled "azaz," often meaning "to prevail!" Add to
that the qualities of "firmness" or "hardness," once even being
expressed as "impudence!" See Proverbs 7:13.
God then is an "Overcomer!" That definition best fits the context here,
with multitudes having just been drowned. But think of this too.
Pharaoh was so hard-hearted, so stubborn, so very "impudent!"
But the day he attacked the departing Israelites, he met his
"Match!" He encountered a God Who is more "resolved, more
"determined," than anyone on earth!
"Oz" is used in the Psalms four times as well, each describing our
Heavenly Father. Let me show them to you. I've underlined our
word.
"The
Lord is my strength and my shield; my heart
trusted in him, and I am helped: therefore my heart greatly
rejoiceth; and with my song will I praise him."
Psalm 28:7
"Unto thee, O my strength, will I sing: for God is
my defence, and the God of my mercy."
Psalm 59:17
"In God is my salvation and my glory: the rock of my
strength, and my refuge, is in God."
Psalm 62:7, where the "hardness" shade of meaning is specially
revealed.
"The LORD is my strength and song, and is become
my salvation."
Psalm 118:14, obviously quoting out Text word for word!
Wow!
We
have a "strong" God!
And He is willing to become our "strength" too!
Claim some of that power and victory and ability today! It's
available to you! Even to this extent, in Ephesians 1:19-20 Paul
says we have in us the very same Power that
"God wrought in Christ, when He raised
Him from the dead, and set Him at His Own Right Hand in
the heavenly places."
Goodness!
And Exodus 15:2 continues, "The Lord is
my strength and song."
The noun "song" is unusual. I can only find this little noun 3
times in all the Bible. And its parent verb only 45 times,
pretty rare for a Book with 1,189 chapters.
"Zimrath,"
a "song," or at least some form of "music," or at other times
just a "melody." The verb I mentioned, "zamar," literally means
"to trim or prune!" Like one would do to a grape vine!
Linguists think the word gradually came to mean "plucking with
one's fingers," as in playing a stringed instrument!
If
so, the Jews here are both singing and playing unto the Lord! Or
perhaps this is picturing the Lord as both the Song and the
Musician! As in "Chief Musician" maybe!
But get this too. In Genesis 43:11 "zimrath" is translated "best
fruits!" The best the vines produced that year!
So
if the Lord is our Song, He's the best one for sure! No
wonder the say every word is inspired!
Let the Lord today be your strength and song!
And ponder what these two words imply as you commune with
your Saviour, or with the Father, or with the Holy Spirit!
Food for the day!
Exquisite food at that, spiritually!
--- Dr. Mike Bagwell
LESSON 4, MY SALVATION:
The portion of
Scripture we study today looks quite simple. Moses says of the
Lord, "He
is become my salvation."
Our
whole verse, full of praise, says this:
"The LORD is my strength and song, and he is become my
salvation: he is my God, and I will prepare him an
habitation; my father's God, and I will exalt him."
Exodus 15:2
But I just can't get over the little sentence nestled in the middle of
the whole verse. Again here it is. "He
is become my salvation."
The Subject here is obviously the Lord. He, the dear Lord, has
become my Salvation! Moses is testifying! Like we do at Church
sometimes! Actually testifying to the saving Grace of God!
The verb "is become" is a translation of "hayah," meaning "to come to
pass." One book says "to fall out, to befall, to come to be."
That means there was a time when God was not Moses' salvation!
Then one day God "became" Moses' salvation!
Wow!
Sounds like Moses got saved to me!
"Hayah," the verb "is become," is also written as a part of speech that
expresses "incomplete" action. God is become Moses' salvation,
but He is still becoming so at the time of this
composition!
He saved me! And He is still saving me! Sort of like that, time wise.
This salvation thing is immense to Moses, apparently too vast to
comprehend at once!
And the noun "salvation" is "yeshuah," meaning "deliverance, safety,"
even "prosperity" at times.
No doubt Moses at least partially is referring to God's recent rescue of
Israel from the deadly hands of the pursuing Egyptian army!
But more may be at issue here.
Much more.
I don't want to bore you, but I must again show you the verse today, the
fragment anyway. "He
is become my salvation."
That's exactly what happened to me one day!
He became my salvation!
I was lost, an old sinner, on my way to hell.
And Jesus "came."
Rather, He "became."
He "fell" into my life!
He "came to" me!
He revealed Himself to me and saved my wretched soul!
I'm using "salvation" here in the conservative sense, too much of a "New
Testament" sense some will charge.
Still, in whatever context, Moses just said, "The Lord saved me!"
Regardless of the historical background, if Jehovah God becomes your
salvation, looks to me like you're on your way to Heaven!
Which leads me to ask a question.
Is Jesus your salvation?
Has He "happened" to you?
Have you "met" Him in the free pardon of sin?
Oh well, "Are you saved?'
Moses could say so.
By the way, the verb "become" or "hayah" is the central thrust of
God's Name Jehovah, its very heart!
Jehovah is the Name of God that says, "I am."
The great God Who is, oh what a Name, one day "found" me and
became a Reality!
What a Reality!
Now I can say along with Moses and a billion others,
"He
is become my salvation."
Can you say that?
If not, ask Him.
He just might become your Salvation too!
"That
if thou shalt confess with thy mouth the Lord Jesus, and shalt
believe in thine heart that God hath raised him from the dead,
thou shalt be saved. For with the heart man believeth unto
righteousness; and with the mouth confession is made unto
salvation."
Romans 10:9-10, it works!
Amen!
--- Dr. Mike Bagwell
Just an idea!
Why don't a bunch of us today sincerely thank the dear Lord for
"becoming" our salvation? He would be pleased I'm sure!
LESSON 5, HIS HABITATION:
When we first began studying this Text, Exodus 15:1-3, I had no idea it
was such a reverent piece of literature. It is absolutely full
of praise!
For example, today's meditation.
Moses is speaking of the Lord Who had just delivered Israel from the
hands of Pharaoh. "He
is my God, and I will prepare Him an habitation."
Exodus 15:2
We have two areas to discuss here. Both are important. One is devotional,
the other theological.
Notice the verb "is" in the King James Bible is written in italics,
just like this "is." Which is the translator's way of
letting us know that this particular verb is not represented in
the Hebrew manuscript from which he worked. Again which was the
Masoretic Text. There the Hebrew literally says "zeh el."
Meaning "He ... God!" In stilted talk, "Jehovah, He ... God!"
I really like the way the King James Bible completes the reading here. It
gives the statement even more symmetry and beauty than it
originally had! "He is my God!"
Plus this fact, unlike many translation teams today, the King James men
were honest and open, freely admitting with the italicized
word their editorializing.
And the meaning, while not changing one iota, is much more lucid, clearer
than ever!
The Name "El" is an abbreviated form of "Elohiym," The root word here is
"strength, might!" Being formed from a prior verb meaning "to
twist," as a group of ropes braided together are much
stronger than a single strand! A fundamentalist might see in
that word picture the Trinity!
Anyway, Moses claims, theoretically along with Israel:
"He is my God!"
Then the last clause of today's Text, still focusing on God.
"I will prepare Him an habitation."
This whole line is represented by a single Hebrew verb. Spelled "navah,"
it's in the "hiphil" stem. That means it's a "causative" verb.
There's a reason for Moses wanting to do this!
Why, what's the cause?
No doubt, because God has just saved two million Jews from sure
destruction! Or at least from being recaptured and taken back
into slavery!
God just drowned a whole enemy army, the most powerful on earth in those
days!
So, Moses wants to build Him a house, the Lord!
"I will prepare Him an habitation."
Here's another opportunity to show you the beauty of the King James
Bible. Most of the newer Bibles express this clause something
like this, "I will praise Him."
And that is a technically possible reading, grammatically permissible.
"Navah" means "to beautify" first of all.
Like Moses is just saying, "I will speak of His Beauty, the Lord's."
That's essentially as far as most modern translators go.
But the King James men go further, I think properly. "Navah" can also
mean "to adorn." Even "to dwell." Plus, it's a hiphil stem
again.
Moses wants to do something for this great Deliverer! Because of
His awesome Power, so recently displayed!
"I will prepare Him an habitation."
In our Bibles "navah," which occurs only twice, is expressed these two
ways: "prepare an habitation" and then "to keep at home!"
Wow!
Psalm 68:12 provides the "tarry" at home example.
And guess what?
Moses did, under God's authority and with God's permission,
build a House for Jehovah, a Tabernacle! He followed through
on his promise!
Which was, that very Building, then an expression of thanksgiving and
worship! Based on Exodus 15:1-3. "Then
sang Moses and the children of Israel this song unto the Lord,
and spake, saying, I will sing unto the Lord, for he hath
triumphed gloriously: the horse and his rider hath he thrown
into the sea. The Lord is my strength and song, and he is
become my salvation: he is my God,
and I will prepare him an
habitation; my father's God, and I will exalt him. The
Lord is a man of war: the Lord is his name."
Watch the capitalized clause!
A building program, as an act of worship!
I just like the more specific translation, the King James Text, much
better
than any of the others.
Why?
For one reason it gives God more Glory!
This all helps me with yet another verse. "Lord,
thou hast magnified thy word above all thy name."
Psalm 138:2
But actually, when God exalts His Word He is exalting His Name! Do
remember that one of the Grand Names of Jesus is "the Word of
God," the "Logos."
The written Word or the Living Word, the Bible or the Saviour, both adore
and worship and magnify the Father in Heaven!
I want to join them today.
Amen!
--- Dr. Mike Bagwell
LESSON 6, MY FATHER'S GOD:
I may be leading you too slowly through our Text, Exodus 15:1-3. But
again today I have stopped to examine a little two-word phrase.
Moses calls the Lord, and I quote him, "my father's God."
Here's the context, the setting in which he does so, just as soon as God
drowned the whole Egyptian army! "Then
sang Moses and the children of Israel this song unto the LORD,
and spake, saying, I will sing unto the LORD, for he hath
triumphed gloriously: the horse and his rider hath he thrown
into the sea. The LORD is my strength and song, and he is
become my salvation: he is my God, and I will prepare him
an habitation; my father's God, and I will exalt him."
Exodus 15:1-2
See our mini-text today?
"My father's God."
I've underlined it for you.
Moses just told us that he was from a Christian family! His Dad, Amram by
name, was a godly man. No doubt his mother Jochebed was too. The
meanings of their names are even significant. Amram, "an exalted
people," because they know God Almighty! Jochebed, "Jehovah is
my glory!"
Wow!
But Moses is no doubt tracing his godly heritage back further than one
generation. He can go, if he chooses, all the way to Jacob and
Isaac and Abraham!
And Moses the Man of God has "adopted" the God of his forefathers! He has
"believed" on the same Lord they followed.
And he uses this fact as a part of his sublime song, his testimony of
praise to God, the great Deliverer of Israel.
Jehovah is "my father's God!"
By now you may be thinking, "So what?"
Plenty!
While I realize that every Christian did not have a godly father or
mother setting a proper example as he or she grew up, I'd still
like to make these few observations.
If the Lord God is your father's God, indeed, several benefits accrue to
your account.
Assurance, for one thing. All I've, Brother Mike Bagwell talking, ever
known is the God of the Bible!
In our home there was no possibility that the Pope was right. Or that
Baal or Buddha or Sophia were Lord!
Only One occupied that Heavenly Throne, the God and Father of our Lord
Jesus Christ. Dad said so! And my Dad lived like he believed so
too, all his life. I never knew a Sunday we did not go to
Church, not in eighteen years at home.
I have no doubt personally Who God is!
And let me tell you this. After generations of Christianity, of knowing
Jesus as Saviour in my family, Daddy, Mamma, Grandpa on both
sides, Grandmas too, not counting uncles and aunts ... I'm not
about to change anything now!
"I've come this far by faith, leaning on the Lord," as the old song goes!
"I'll not turn back now!"
So following one's father's God lends stability and stamina and
determination too, I am convinced.
This is precious.
Moses extols "his father's God!"
Of course let me make on thing clear, here and now. There came a day when
I personally met my father's God! He saved me! He indwelt
me! He still goes with me everywhere, every day!
He is now my God too!
But I learned of Him at my Mom's knees and my Dad's side.
That's the way God meant it to be, too! "And
thou shalt teach them, God's Words, diligently unto thy
children, and shalt talk of them when thou sittest in thine
house, and when thou walkest by the way, and when thou liest
down, and when thou risest up."
Deuteronomy 6:7
No wonder Moses worships "his father's God!"
I understand the New Birth better, because Mom and Dad explained it to
me.
I think I understand Adoption better, for the same reason.
I know I understand chastening, God's whipping His disobedient children,
a lot better! Dad certainly practiced that, and to a lesser
intensity, Mom too!
If you are today following your father's God, because He redeemed you,
praise God for that fact!
Include that little nugget every time you worship your Heavenly Father
too. "Lord, You saved my Dad ... then later you saved me too!"
"Thank You, Lord!"
But now a word to those who did not have a godly father. You never knew a
Christian home.
You are perhaps an even more amazing example, a living testimony, of the
Grace of God!
The chances of you being saved were a whole lot less!
Yet God wanted you!
And chased you!
And "got" you, too!
He "washed your sins away," in spite of any disadvantageous background!
That's a miracle!
Every soul saved is a miracle!
Once Jesus is called the "Breaker!"
In Micah 2:13.
If you did not have a father or mother who knew the Lord, if you were
reared in a wicked environment, or less than ideal anyway, God
came where you wee, and "broke you out" of that
situation!
He liberated you!
He ransomed you!
He redeemed you!
All of which are facts worthy of reverently bringing to the Lord, on your
knees! Of shouting His praises!
Hallelujah!
On more time: "The
LORD is my strength and song, and He is become my
salvation: He is my God, and I will prepare Him an
habitation; my father's God, and I will exalt Him."
Tomorrow, Lord willing, we will discuss the verse's last clause. Where
Moses says, "I will exalt Him!"
But I just could not pass over the those little words that so beautifully
praised God, that so lovingly named our Lord,
"my father's God."
I feel like sliding to my knees and worshipping Him too!
He is worthy!
And oh, by the way, guess where my Dad is today?
In Heaven!
With this great God of his!
Do you think I'll ever doubt that Place?
Heaven, that Dad and Mom so clearly described to me and encouraged me to
believe?
Where they are right now?
Mercy!
Yes, "my father's God" will be my God too!
I am resolved!
--- Dr. Mike Bagwell
LESSON 7, EXALTING THE LORD:
Moses, in perhaps his most lovely hymn ever, clearly promises to do
something. Something concerning the Lord.
"I
will exalt Him,"
says this great man of God.
More of the context: "The
LORD is my strength and song, and he is become my
salvation: he is my God, and I will prepare him an
habitation; my father's God, and I will exalt him."
Exodus 15:2
This clause, a complete sentence on its own, says a lot. Every bit of it,
precisely "I will exalt Him,"
is a translation of one Hebrew word, a verb.
The verb has the subject, "I," built right into it. And the object,
"Him," is implied.
Therefore everything hinges on this little verbal stem "rum," pronounced
"room." It normally means "to raise up, to lift high, to extol."
Moses thus plans to magnify the Lord God Almighty, largely because
of God's recently delivering all Israel from the hand of Pharaoh
and the deadly Egyptian army. At the Red Sea.
"I
will exalt Him."
But one more thing about the verb "rum" must be noticed I think. And this
gets a little technical. The verb here is expressed in the polel
stem, as a polel imperfect to be more exact.
Here's part of what that means. The polel verbs, much like their cousins
the piel verbs, show intense action! Vigorous
praise! Moses is going to exalt God with all his heart!
Energetically!
And if we should read the rest of Exodus 15 we would soon discover that
Moses keeps his word!
Wow, does he!
For 19 exciting verses he exalts the Lord!
Then his Sister Miriam gets involved. "And
Miriam the prophetess, the sister of Aaron, took a timbrel in
her hand; and all the women went out after her with timbrels and
with dances."
Exodus 15:20, after Moses got so intense, Miriam did too! Then
it looks like all the ladies did!
Emotion!
Instruments, music!
Physical movement!
Excitement!
Here's another example of the leader of a group setting the pace for his
people to follow!
Praising Preachers eventually have praising Churches.
Quiet, subdued, listless Preachers usually have .... quiet, subdued,
listless Churches!
Little wonder!
Back to our Text. Go ahead Moses, "I
will exalt Him."
But a polel verb has this exception, this difference, when compared to
the more common piel verbs. It is a passive voice verb!
And this is nearly impossible to translate.
Moses is technically saying, grammatically saying, "I will make the Lord
to be exalted!"
I will live so that God is uplifted!
Think of this.
Living a life that makes others want to elevate your God!
To adore your God!
To extol Him prolifically!
One of Moses' life goals, according to this Text, is to do all he can to
make folks worship God, as He truly deserves to be!
"I
will exalt Him."
I guess if Moses does this, it will cause many others to join the
celebration! And that will result in God, passively, being given
honor and glory and reverence and praise!
Now just one more thing about the word "rum" here. That "imperfect" part,
which means that a Hebrew verb is expressing "incomplete"
action!
Moses is, even by the end of this whole chapter, by the conclusion of
Exodus 15, he's not quite through exalting God!
Not yet!
He will do so again tomorrow!
And the next day!
And the rest of his life!
I would not be surprised if in Heaven right now Moses is ... guess what?
Still not through!
Exalting His God!
In other words, Moses planned to make uplifting God, both by himself and
by others, a lifestyle!
A world-view!
A habit, not to be broken!
Much like David resolved in Psalm 119:164.
"Lord, seven
times a day do I praise thee because of thy righteous
judgments."
An on-going, never-ending thing!
Exalting God!
Hey you all, let's join them!
--- Dr. Mike Bagwell
LESSON 8, A MAN OF WAR:
The statement is so startling, even though it's pure Scripture.
It goes so against-the-grain in today's society.
Exodus 15: 3 tells us, word for word: "The
LORD is a man of war."
Just that!
Of course the setting of this verse, its context, is a battlefield. A
wet one! The Read Sea, where God just defeated the entire
Egyptian army, with Pharaoh at its head!
"The
LORD is a man of war."
Moses, who spoke these words, well knew that Israel did not win
that battle. Nor did any charismatic human being!
Only God could have done this amazing thing! "Pharaoh's
chariots and his host hath He cast into the sea: his chosen
captains also are drowned in the Red sea."
Exodus 3:4
God, at war, a Man of War!
The little noun for "man" here is interesting, "iysh" in Hebrew. It means
a "person," humanly speaking! If the teachers are correct the
noun is based on the word "anash," meaning "weak or frail or
sickly!"
Just like in the New Testament Jesus, Who is God the Son, became
man, so now in the Old Testament God the Father is
described in similar terms!
Paul described Jesus' humanity in these astounding clauses.
"He
made Himself of no reputation, and took upon Him the form of a
servant, and was made in the likeness of men. And being found in
fashion as a man, He humbled himself, and became obedient unto
death."
Philippians 2:7-8
Wow!
"Incarnation," we call it.
But now back to Moses and his declaration. "The
LORD is a man of war."
From the Old Testament, too!
Now the word "war," which is closely related to the Hebrew word for
"bread!" Let me show you. "Milchamah" or "war" is distantly
related to "lecham," meaning "to eat!"
War is indeed consuming, devouring, hungry and ravaging!
War "eats up" nations and families and lives!
Strange as it may sound, it's in the Bible!
"The
LORD is a man of war."
God is a Lover!
God is a Creator!
God is a Redeemer!
And a million other good and holy and lovely things too, I'm sure.
But He is also ... a Man of War!
Throughout the Old Testament let me show you God at war!
I think the same paradigm, the same pattern, holds true in the New
Testament as well.
First, God fights for His people!
Again and again we see this.
Here's such an occasion. In the Book of Judges where God just defeated a
bunch of wicked Canaanites who had opposed Israel! Here He
comes, the Warrior! "LORD,
when thou wentest out of Seir, when thou marchedst out of the
field of Edom, the earth trembled, and the heavens dropped, the
clouds also dropped water. The mountains melted from before the
LORD, even that Sinai from before the LORD God of
Israel."
And the enemy is gone, Judges 5:4-5.
God fought many a battle for Israel!
Second, if His people sin and sin and sin and refuse to repent, God can
fight against His people!
He's done that quite a few times also.
Again, let me illustrate. Jeremiah, who saw God fight against Judah, as
an eye-witness, wrote: "The
Lord was as an enemy: he hath swallowed up Israel, he hath
swallowed up all her palaces: he hath destroyed his strong
holds, and hath increased in the daughter of Judah mourning and
lamentation."
Woe, Lamentations 2:5.
He can still fight against us, when we are stubbornly rebellious!
He's a Man of War, all right!
Third, God can and will fight against the forces of evil. In a
future tense conflict, I mean.
The devil's day is coming!
The anti-christ, too!
Here's an instance, though just a sampling. "Behold,
the day of the LORD cometh, and thy spoil shall be divided in
the midst of thee. For I will gather all nations against
Jerusalem to battle; and the city shall be taken, and the houses
rifled, and the women ravished; and half of the city shall go
forth into captivity, and the residue of the people shall not be
cut off from the city. Then shall the LORD go forth, and
fight against those nations, as when He fought in the day of
battle. And His feet shall stand in that day upon the mount of
Olives, which is before Jerusalem on the east."
Sounds like He's actually coming back to finish this battle,
Zechariah 14:1-4.
God, that Holy Man of War, fighting for His people!
Against His people!
And finally, against the forces of wickedness in the end times!
Now, will you agree with me?
Better yet, with Moses?
"The
LORD is a man of war."
I can tell you one thing right now. Brother Bagwell fully intends to stay
on the right side of this Warrior! No way do I intend to cross
Him!
In Exodus 32:26 Moses asked this question, "Then
Moses stood in the gate of the camp, and said, Who is on
the LORD'S side?"
To which I respond, best I know how, "I am!"
I am on His side!
Why?
Many, many reasons, this one being near the top of the list,
"The
LORD is a man of war."
Is anyone else with us?
--- Dr. Mike Bagwell
Humbly I say this.
I want that God, that great Man of War, fighting for me, not
against me!
And I nearly pity the devil the day God comes to fight him!
"And
the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and
shall be tormented day and night for ever and ever."
Revelation 20:10
I just can't quit this morning, it seems!
Here's the last word, today's Text one more time. Think about it please.
"The LORD is a man of war!"
LESSON 9, THE LORD IS HIS NAME:
The Text for
today is short. But not quite as simple as it looks! Here's how
Moses closes the three verse paragraph we've been studying:
"The
LORD is his name."
That's all!
The whole third verse is short. "The
LORD is a man of war: the LORD is his name."
Exodus 15:3
Moses has been rejoicing, visibly praising this mighty Lord!
And just in case anyone forgets the Name of the God Who just rescued
Israel from sure destruction, we are reminded.
"The
LORD is his name."
The proper noun used here is spelled "Yehovah," except the ancient Jews
thought the Name was too Holy to pronounce. They only referred
to its consonants then, YHVH, nicknamed a tetragrammaton,
meaning a word with four letters.
But what does "Yehovah" mean, "Jehovah" in English?
Nestled in its mid-section is the little Hebrew verb "hayah," just a form
of their word "to be."
Thus Jehovah is the God Who "is."
The God Who constantly "is!"
Forever is!
A billions years ago, in eternity past, this God could have said, "I am!"
Because He always is. He always exists.
And doubtless a billion years from now, in eternity future, God will
still be the great "I am!" In our mansions in the timeless eons
ahead, God is still going to be the Lord Who is.
That's what Jehovah, by definition, implies and teaches and really
demands!
"The
LORD is his name."
The noun "name" is "shem," and stands for one's reputation, fame, glory
or character! Seven times in the King James Bible "shem" is
translated "renown," as in a spotless reputation!
The "I am" God, That's His Name!
Moses already knows this mighty Deity! God identifies Himself to His
Prophet as: "I AM THAT I AM."
"And God said unto Moses, I AM THAT I AM: and He said, Thus
shalt thou say unto the children of Israel, I AM hath sent me
unto you."
Exodus 3:14
Now, one more thing in conclusion. Yes, today's Lesson is the
last in our Exodus 15:1-3 Series.
Just a few hours ago, using computer software, I found four
times these exact words, in the very same order, the words of
our Text, occur. This list remains the same in either Hebrew or
English configurations.
"The LORD is his name."
Exodus 15:3
"The LORD is his name."
Jeremiah 33:2
"The LORD is his name."
Amos 5:8
"The LORD is his name."
Amos 9:6
In
each case the context is one of Judgment. And also in
each case God is a Builder in some way or another!
Let's go backward this time, reference wise.
"It is He that buildeth his stories in the heaven, and hath
founded his troop in the earth; he that calleth for the waters
of the sea, and poureth them out upon the face of the earth: The
LORD is his name."
Amos 9:6, building Heaven!
"Seek Him that maketh the seven stars and Orion, and turneth the
shadow of death into the morning, and maketh the day dark with
night: that calleth for the waters of the sea, and poureth them
out upon the face of the earth: The LORD is his name."
Amos 5:8, building the stars, the constellations!
"Thus saith the LORD the maker thereof, the LORD that formed it,
to establish it; the LORD is his name."
Jeremiah 33:2, building the earth!
But what about our specific Text?
"The LORD is a man of war: the LORD is his name."
Exodus 15:3, building a Nation, Israel, the Jewish
people!
Wow!
"The LORD is his name."
He
is an eternal God Who judges sin!
"The LORD is his name."
And He is a God Who builds His people, including the earth on
which they reside and the stars at which they gaze and the
Heaven they will forever call Home!
That's what it means, today's half-verse!
"The LORD is his name."
Then, praise the LORD!
Amen!
--- Dr. Mike Bagwell
If I had time ...
There's a pretty good thought in that "judgment" and "building" sequence
too! From Exodus 15:3 and Jeremiah 33:2 and Amos 5:8 and Amos
9:6. God must "tear down" (judge) before He can "reconstruct"
(build), for sure! Listen to God's "call" to Jeremiah the
Prophet and watch for this same order, judging then building.
"See,
I have this day set thee over the nations and over the kingdoms,
to root out, and to pull down, and to destroy, and to throw
down, then to build, and to plant."
Jeremiah 1:10
Wow!
"The LORD is his name."
Indeed!
What a
powerful few verses, right from the mouth of Moses!