Jeremiah was one of the Old Testament's greatest Preachers, a
Major Prophet in every sense of the term.
Let's examine one of his Sermons, a better known one. Or at
least let's study part of it. This will be typical Jeremiah.
He
preaches these words at the Gate of the Temple in Jerusalem.
The whole sermon is now simply know as that, The Temple Gate
Message. And what boldness he exhibits, what honesty!
Paul once said this to the Ephesians, in Acts 20:20.
"I kept back nothing that was
profitable unto you, but have shewed you, and have taught
you." Jeremiah could have said the same thing to the
Judeans.
Our Text the next few days will encompass Jeremiah 7:1-16, at
least. Maybe even through verse 19. This is powerful preaching!
And so much needed for today's world!
Verse 1: "The word that came to
Jeremiah from the LORD, saying ..." This is the opening
sentence to our Text, preparatory certainly, but still
important.
The Holy Spirit wants us to know that this Sermon is not
Jeremiah's idea! The LORD laid it upon the prophet's heart!
I
just counted 32 times that we are told
"the Word of the Lord came to Jeremiah!" Those exact
words or nearly so. From Jeremiah 1:11 to Jeremiah 49:34, again
and again!
Wow!
The noun "word" in our verse translates "dabar." In contrast to
its closest synonym in Hebrew, "dabar" means "the act of
speaking, the actual process itself!" We are being told
that God actually "talked" to Jeremiah, whether audibly or not
no one can be sure.
God is communicating with his man!
They are on "speaking" terms!
Should this preacher, Jeremiah, lose fellowship with God, lose
His communion with the Lord, he would be finished!
His ministry would have ended!
No
hearing from God ... no Message!
That fact does not seem to bother a lot of preachers today! We
have pre-printed sermons, books of them at the stores, internet
files galore, plus all we've copied from the preachers we've
heard through the years!
If
we don't hear from God, we've always got our notebooks!
But that's not the Lord's Way!
Not His Best!
He
longs to talk to His Men!
Again, I am not talking about loud, audible communication. But
through His Word, the Bible! Through the leading of His Holy
Spirit, the Comforter. Maybe at times even though the leading of
life's daily events, often called Providence.
Jeremiah is about to preach what God told him to preach!
Now, for granted. God is here inspiring Jeremiah to write
His Word, something that will no longer be duplicated. The Bible
is a now complete Book, perfect too! Really, a library of
66 Books!
But God can still nudge us and prompt us and
teach us, in that way "talking" to us, concerning our
Sermons and Messages.
Hey you all, did you hear from Heaven at Church yesterday? Or
did you get another "boxed" or "canned" or "borrowed" Sermon?
Don't get me wrong.
There's nothing bad about getting ideas from what we read
or hear or encounter day by day, but we should not duplicate
all of it, God being left out of the whole process!
"The word that came to Jeremiah from the LORD, saying ..."
The name Jeremiah is "'yiremeyah." It blends the shorted form of
God's Name Jehovah, spelled "Yah," and the Hebrew verb "rum,"
meaning "to raise, to exalt, to uplift."
Jeremiah thus means "one whom God has established." Or "one whom
God has appointed." Or even more literally, "one whom God has
raised up!"
He
is God's Preacher for the dark hour in which Judah was
living!
God always has one!
"The word that came to Jeremiah from the LORD, saying ..."
"Saying" employs that other communication term, "amar." It
emphasizes the "content" of a Message. And now for a total of
fifty-two chapters, God will be "saying" things!
Let's listen, particularly to the essence of the Lord's
Message.
The true preacher is merely that, a communicator, relating God's
precious Word to needy humanity! He's a human "channel" through
which God pours His words and thoughts and warnings, all of
course based on verse by verse Bible Material!
Wow!
Thank God for real preachers!
--- Dr. Mike Bagwell
LESSON 2, VERSE 2:
Our current
Text is longer than usual. It may be more Scripture than I can
ever cover in one Sermon, as far as the Revival Meetings are
concerned. That is, Jeremiah 7:1-19.
Verse 2 says this, the Lord speaking to the Prophet.
“Stand in the gate of the LORD'S house,
and proclaim there this word, and say, Hear the word of the
LORD, all ye of Judah, that enter in at these gates to
worship the LORD.”
The noun “gate” is “shaar,” basically meaning “to split open,” which a
gate does to any wall of its city. Or any side of a house, an
entrance and exit point!
But “shaar” also has this connotation, at least as it’s translated in the
King James Version. “To reason, to calculate, to reckon, to
estimate.” Here is the sole example of “shaar” as “think,”
Proverbs 23:7. “For as he thinketh in his heart, so is he.” All that to
link these two thoughts. The gate of the Lord’s House is not
just an opening in the structure! It is also a
thinking place! As we approach God’s House, the Church, we
should be thinking and pondering and reflecting on the great
Truths of Scripture!
Wow!
The verb “stand” is also significant. This is not “sitting” and preaching
as was often the case in Scripture. “Amad” the first word in the
verse, both in Hebrew and English, is thus to be heavily
emphasized. It also means “to remain,” don’t let anybody run you
away! “To endure,” even if circumstances are not pleasant, “in
season and out of season!” Also “to take one’s stand!”
Bold preaching!
Plus, it’s a command from God, a requirement, “amad.”
Now to another “preaching” verb, “proclaim!” This is spelled “qara” in
Hebrew, “to call our loud!” Even “to summon, to invite,” nearly
“to accost” a person!
Confrontational, nearly!
Notice the interplay again between “word” and “say,” a noun and a verb.
“Dabar” and “amar” emphasize both sides of the preaching act,
how one delivers his message and what he has to say!
Goodness, very thorough!
Now the first line of the Sermon, “Hear the word
of the LORD, all ye of Judah.”
This is Jehovah God, obviously, all caps in the Name.
The verb “hear” is another imperative, “shamar.” And it certainly means
more than just to listen, but also “to obey!” To hear with
understanding, with perception. In a sense this is expository
preaching, giving “the sense” of God’s intent! Back to Nehemiah
8:8 and Ezra, the expositor. “So they
read in the book in the law of God distinctly, and gave the
sense, and caused them to understand the reading.”
The clause “caused them to understand” is a single Hebrew word, “biyn,” a
verb. It means “to discern various levels of meaning” in a body
of information. “To distinguish.” Even “to consider diligently,”
with success!
The Preacher has a part in this process, but the Holy Spirit of God even
more so!
The Sermon is for “Judah,” the Southern Kingdom of God’s People, because
“Israel,” the Northern Kingdom, is no more! They have been
destroyed because of their sins, really scattered throughout the
Assyrian Empire!
The name “Judah,” ironically, means “praise.”
Yet they are not living up to the meaning of their name, far from it.
They are seriously backslidden, as we shall soon see.
Then the last few words of the verse explain why the people are
supposedly coming to the Temple in the first placed.
“That enter in at these gates to
worship the LORD.”
The verb “worship” is picturesque, meaning “to bow down.” Reverence,
humility, submission! Visibly so! What an impact it must have
for a child to see his or her Mom or Dad on their knees before
Almighty God! What an object Lesson!
The Hebrew reads “to bow down toward Jehovah!” In His Presence!
That’s why this Preacher does believe in altar calls! Though they are
rapidly becoming a thing of the past!
Can you believe it?
This much in one verse, no wonder this sermon has been studied for
centuries! Analyzed, used as a model!
Until recently.
--- Dr.
Mike Bagwell
If …
If you think you can handle another verse or two, visit us again
tomorrow. We’ll again see what Jeremiah has to say, both to
Judah and maybe backsliding America too.
LESSON 3, VERSE 3:
This
Text is going to take longer than I ever imagined! I intended to
cover at least two verses each day, maybe three when possible.
But so far, that's just not been the way the Lord has led.
Too much in each verse, Jeremiah packs these things full!
Such is the case again today.
God, through his Prophet, is talking to Judah.
"Thus saith the LORD of hosts, the God
of Israel, Amend your ways and your doings, and I will cause you
to dwell in this place." Jeremiah 7:3
First of all, let me show you the significance of that Name,
"the Lord of Hosts." It is actually "the Lord of the armies!"
Yes, 29 times in the King James Bible "tzsaba" or "hosts" is
translated "armies!" And it's rendered "war" 41 more times! And
"battle" 5 times, even "soldiers" once!
This is God's fighting Name!
He
has a whole army at His disposal. At His, literally, beck and
call. An army of angels, no doubt!
Here are some of them, send to protect Elisha one day.
"And Elisha prayed, and said, LORD, I
pray thee, open his eyes, that he may see. And the LORD opened
the eyes of the young man; and he saw: and, behold, the mountain
was full of horses and chariots of fire round
about Elisha." 2nd Kings 6:17
Usually the Lord of Hosts fights for Israel, defeating
her enemies. But when His people backslide and sin repeatedly
and stubbornly and will not repent ... God has been known to
fight against them!
And that's exactly what we have in this Text. The Lord of Hosts,
God of the armies of Heaven, is "hinting" that Judah had better
become more obedient! Less rebellious!
If
not, chastisement is on the way! With the great Lord of Hosts
doing the whipping!
"Thus saith the LORD of hosts, the God of Israel, Amend your
ways and your doings, and I will cause you to dwell in this
place."
Jeremiah 7:3
The verb "amend" is, as expected, an imperative, a stark
command! It means "to do good, to be pleasing, to act
beautifully." It's sort of like telling a child "to shape up and
do right." It even has a tinge of "joy" in it. We are happier in
the Lord if we're obeying Him!
"Ways" and "doings" are parallel terms. Both are nouns
obviously. Both are masculine gender and both are plural in
number. "Derek" or "ways" means "a road." It can also mean "a
journey, a path," and even a "habit" or "manner" of life. Those
last two definitions are new to me!
And "maalal" or "doings" pictures whatever one does as a
"practice." One's normal "deeds." In fact, twice in Scripture
our word here is translated "inventions," and twice more
"endeavors."
This is definitely a serious call to repentance!
"Amend your ways and your doings."
Then comes a threat, maybe a veiled threat, but it's there!
God says: "Amend your ways and your
doings, and I will cause you to dwell in this place."
Implied is this. If you don't amend your ways, I will cause you
to lose this place, your dwelling place!
I
will expel you from the Land I've given you!
In
Leviticus 18:25 the Lord expresses this thought rather
graphically. "And the land is defiled:
therefore I do visit the iniquity thereof upon it, and the land
itself vomiteth out her inhabitants." Due to sin!
Listen to Jeremiah later, speaking for the Lord of course.
"Therefore will I cast you out of this
land into a land that ye know not, neither ye nor your
fathers." Jeremiah 16:13
Wow!
This is a sermon in a verse!
"Thus saith the LORD of hosts, the God of Israel, Amend your
ways and your doings, and I will cause you to dwell in this
place."
Jeremiah 7:3
United States, take heed!
But we smug Americans laugh at the very idea! Us, losing our
Land? "No way," we think.
Truth be told, we're already losing it!
Many now say we stole parts of the Land from Mexico or the
Indians or whomever. I'm not getting into that. But who is to
say that some day the Hispanics might not take back what was
once theirs? Texas, New Mexico, Arizona, California, some day
our Army might not be able to defend against such advances! All
I'm saying is this. Any Nation could, under God's Judgment, lose
her Land!
And our land is daily being sold to foreign interests. Americans
do not own all that much of America anymore! Is God judging us?
Is
the Lord perhaps saying to us something like this? "Thus saith
the LORD of hosts, once the God of America, Amend your ways and
your doings, and I will cause you to dwell in this place."
But if not ...!
You could lose your dwellings!
In
fact, elect a bunch of globalists, who just might turn our
government over to some International Governing Body and see
what happens!
We
might all lose everything we own!
God has not changed!
He
still fights against sin!
No
matter who is committing it!
He
is no Respecter of persons, or of Nations either!
Did I get a little too political today?
Lord, help us to repent. To amend our ways and doings! If not,
we know what's ahead! Or at least we should know.
--- Dr. Mike Bagwell
LESSON 4, VERSES 4-7:
Our work load is heavy today!
But if we don't jump into this Jeremiah Text, we're still going
to be here at Easter!
"Trust ye not in lying words, saying, The temple of the LORD,
The temple of the LORD, The temple of the LORD, are
these. For if ye throughly amend your ways and your doings; if
ye throughly execute judgment between a man and his neighbour.
If ye oppress not the stranger, the fatherless, and the
widow, and shed not innocent blood in this place, neither walk
after other gods to your hurt: Then will I cause you to dwell in
this place, in the land that I gave to your fathers, for ever
and ever."
Jeremiah 7:4-7
Jeremiah is the preacher, but obviously God is the real Speaker!
Verse 4: "Trust ye not in lying words,
saying, The temple of the LORD, The temple of the LORD, The
temple of the LORD, are these."
The "lying words" here refer to the false lifestyle the people
have adopted, an erroneous worldview. The word "lying" merely
indicates "empty, full of cheating, false," those shades of
meaning, "sheqer" in Hebrew.
The mantra "The temple of the Lord," thrice repeated, is telling
us that the people of Judea had come to think of God's House as
a sort of good-luck charm! In other words, "God would never
destroy our Nation, our Capital, Jerusalem! Why, the very Temple
of the Lord is here!"
"We are special!"
But, also, they were wrong!
By
the way, American Christians think we are special too, our
Country! But in God's Eyes, maybe not!
Verses 5-7 get more specific. "For if
ye throughly amend your ways and your doings; if ye throughly
execute judgment between a man and his neighbour. If ye
oppress not the stranger, the fatherless, and the widow, and
shed not innocent blood in this place, neither walk after other
gods to your hurt: Then will I cause you to dwell in this place,
in the land that I gave to your fathers, for ever and ever."
God is still talking.
"To amend," in Hebrew "yatab," means "to do right, to make
right," basically. Then the Lord mentions four specific sins, or
four areas of sin, "between a man and his neighbor" or "between
a man and his God."
Here they are. "Oppressing the stranger," which means "doing
violence" to those who are not "native" to a land. Foreigners!
Whatever your attitudes here, do not abuse a human being! He or
she is made in God's Image, too!
Next, abusing the "fatherless." Read it this way, orphans. "Yathom"
means a child with no living Dad. It's from a root verb that
means "to be alone." I presume the youngster's Mom is gone too.
Do no take advantage of those little people!
And then, as if to prove the Bible is not totally patriarchal,
"Oppress not the widow." Anyone who "runs over" a widow lady is
just asking for trouble, from the Lord! The word "widow" means
"forsaken," spelled "almanah."
"Innocent blood" may refer to infants! Or perhaps to victims of
crime who have no advocate. Anyone attacked wrongly! In an alley
at night, or in a court of law! It can happen in either place!
Then after this list of wrongs man to man, or woman to woman,
God mentions idolatry! "Neither walk
after other gods to your hurt."
The noun for "gods" is astounding! Shocking nearly! It's
"elohiym," same as God real Name "Elohiym!" And how do we keep
them apart? The real God and those false ones? In the King James
Version it's easy. The interpretation has already been done for
us. Just watch the capital letters! In Hebrew it's more
difficult, the context is the deciding factor. In our Text today
there is no doubt.
God is saying that if the Jews pursue those false gods, "hurt"
is in their future! The noun "ra" means "hurt" in this sense,
"wickedness, evil," but also "trouble, affliction, adversity,
sadness!"
Oh, the multiple wages of sin!
This is nearly a fresh list of Commandments, five
commandments, God has reiterated to a backslidden nation!
Social sins first, with spiritual sins following!
Nonetheless, if Judah obeys, quite a big if, God will bless her!
He promised! Read it. "Then will I
cause you to dwell in this place, in the land that I gave to
your fathers, for ever and ever."
The Land will be yours, securely, for ever!
Wow!
But get the "hint" now!
If
God's people disobey, the Land is not secure!
They may not dwell there for generations!
God may expel them!
A
Nation, due to her sin, stripped of her very homeland!
And I'm thinking this. Since God is Almighty, this could happen
to any Country on earth!
In
retrospect ...
1.
Take care of the poor and disenfranchised.
2.
And the orphans.
3.
And the widows.
4.
And don't hurt the innocents. Wonder if that includes the
unborn? They do have blood, when they are aborted I mean.
Murdered, just as well say. This fact alone may bring America
down, along with much of the developed world.
5.
Then perhaps above all, serve the Only True God, ignoring
any cheap counterfeits, idols or whatever.
Jeremiah is preaching to the whole world in a sense! The
Bible truly has the answers for all humanity!
If
you have a few more seconds, read the entire Text again. It
should more clearly speak to your heart this time.
"Trust ye not in lying words, saying,
The temple of the LORD, The temple of the LORD, The temple of
the LORD, are these. For if ye throughly amend your ways
and your doings; if ye throughly execute judgment between a man
and his neighbour. If ye oppress not the stranger, the
fatherless, and the widow, and shed not innocent blood in this
place, neither walk after other gods to your hurt: Then will I
cause you to dwell in this place, in the land that I gave to
your fathers, for ever and ever." Jeremiah 7:4-7
--- Dr. Mike Bagwell
Wow!
Talk about choices!
LESSON 5, VERSES 8-10:
Preaching against sin, specific sins in fact!
It's almost a relic from the past!
So
let's go into the past, Old Testament Bible history, and listen
to the Prophet Jeremiah practice this lost art!
He
really is just echoing the Voice of the Lord.
"Behold, ye trust in lying words, that cannot profit. Will ye
steal, murder, and commit adultery, and swear falsely, and burn
incense unto Baal, and walk after other gods whom ye know not?
And come and stand before me in this house, which is called by
my name, and say, We are delivered to do all these
abominations?"
Jeremiah 7:8-10
How typical of twenty-first century Christianity, so-called
anyway!
Preaching consists of words, naturally.
But there exist powerful words, truthful words ... and then also
"lying" words, deceptive words, propaganda!
The false prophets Judah had been hearing were useless. The verb
"trust" means "to feel safe" in something! Even to the point of
"carelessness!" "Behold, ye trust in
lying words, that cannot profit."
The verbal adjective "lying" is from a root word meaning
"trickery, cheating," deliberate premeditated deception!
That's cruel, for any spiritual leader to purposely mislead his
flock!
Such preaching cannot possible "profit" anyone, except padding
the preacher's pockets maybe! "Profit" means "that which sets
one forward, is beneficial, brings proper gain."
We
already can surmise that they are not preaching God's
Word! Because Paul taught us that the Scripture is always
"profitable!" In 2nd Timothy 3:16, at the first of the verse.
"All scripture is given by
inspiration of God, and is profitable." You
remember, I'm sure.
Then, using interrogation, like Jesus did so often, Jeremiah
asks the Jews: "Will ye steal, murder,
and commit adultery, and swear falsely, and burn incense unto
Baal, and walk after other gods whom ye know not?"
These words really are coming from God Himself, through
Jeremiah. Preaching like this requires intimate fellowship with
the Almighty, a conversational lifestyle nearly!
The verb "to steal" is "ganab," and means "to carry things
away!" That's "lifting" things that do not belong to you! Can
you imagine? Judah, a bunch of thieves!
"Murder" or "ratzsah" means "to slay" someone. Injury that leads
to death. How could God's people sink to such depths? Did their
greed, their thievery lead to their brutality?
Likely so! Remember Ahab and Naboth and that vineyard, and
Jezebel! Covetousness led to the shedding of innocent blood!
"Committing adultery" made the list, too. "Naaph," simply means
"to break wedlock." One man with another man's wife, typically.
Although equally it could involve a wife seducing another
woman's husband just as well.
Then "swearing" falsely, which can mean either "taking an oath"
then lying! Or also "cursing, using profanity in a damnable
sense!" Sins of the tongue!
Each of these foregoing transgressions is expressed as an
infinitive, the action being constant! Habitual! Durative, they
sometimes call it.
But on top of all these other sins, add this.
"And burn incense unto Baal, and walk
after other gods whom ye know not?"
This "Baal" is in Hebrew, "baal!" A direct loan word! The name
means "lord, husband, owner." He was the chief male god of the
Canaanites. Of course they had goddesses too.
God's people, worshipping like their filthy neighbors!
Depravity, sensuality, perversion, so much so it can't be
politely described!
To
"burn incense" means "to sacrifice" to these idols, now using
the "piel" infinitive! Aggressively worshipping Baal!
Emotionally so! Putting their hearts into it totally!
Plus "following" many of the other gods of the horrible
pantheistic culture that surrounded them! Hey Paul, here are
some more of those "unknown" gods you mentioned in Athens, in
Acts 17:23.
What a list of sins!
So
contemporary too!
Still being practiced, thousands of years later!
But, to make matters all the worse, look at the next verse. Look
at the blatant hypocrisy! Trying to pull the wool over God's
Eyes!
"And then ye come and stand before Me in this House, which is
called by My Name, and say, We are delivered to do all these
abominations."
Jeremiah 7:10
After sinning like little demons, this crowd files into Church,
smiling and singing like virtual saints!
My
Dad used to call that "putting on!"
Then these sinning Jews justify their actions, their sins, by
saying "We are delivered to do all
these abominations."
Mercy!
God has set us free!
We
can behave as we choose!
God is good!
We
are his special people!
The verb "delivered" here means something like "protected!" God
would not dare mess with His Nation, with darling little Judah!
The "apple of His eye!" His "chosen" people!
The noun "abominations" here, self incriminating as it is, means
"that which is disgusting," obviously to God!
On
one hand they "rationalized" their wrongdoing, on the other hand
they called such activities "abominations!"
In
other words, they made God "sick," absolutely nauseated!
Woe!
What preaching!
Let's revive it today!
Then too, let's examine our own lives.
--- Dr. Mike Bagwell
LESSON 6, VERSES 11-14:
The Text today involves some Bible history, even from Jeremiah's point of
view. God reminds Judah of His past judgments, upon His own
people nonetheless.
"Is
this house, which is called by my name, become a den of robbers
in your eyes? Behold, even I have seen it, saith the
LORD. But go ye now unto my place which was in Shiloh,
where I set my name at the first, and see what I did to it for
the wickedness of my people Israel. And now, because ye have
done all these works, saith the LORD, and I spake unto you,
rising up early and speaking, but ye heard not; and I called
you, but ye answered not. Therefore will I do unto this
house, which is called by my name, wherein ye trust, and unto
the place which I gave to you and to your fathers, as I have
done to Shiloh."
Jeremiah 7:11-14
God just called His Temple, that magnificent Structure in Jerusalem that
Solomon built, "a den of robbers!"
The word for “den” means a "cave or hole," just as well. A lurking place,
dark and dangerous! And "robbers" translates "periytzs," people
"violent" enough to "break" a place into pieces, just to get
what they want!
That greedy!
That selfishly motivated!
Money hungry likely!
Jesus in His earthly Ministry picked up on this phrase, as He cleansed
the Temple of the moneychangers! Matthew 21:13 tells us.
"And
He said unto them, It is written, My House shall be called the
house of prayer; but ye have made it a den of thieves."
And while all this is happening, all this selfish commercialism at God's
House, the Lord in Heaven is carefully watching!
"Behold, even I have seen it, saith the LORD."
For sure! Remember this verse. "The
eyes of the LORD are in every place, beholding the evil
and the good."
Proverbs 15:3, We taught this little sentence to each of our
children when they were still very young.
Now comes the history Lesson, with the Lord God as our Teacher.
"But go ye now unto my Place which was in Shiloh, where
I set my name at the first, and see what I did to it for the
wickedness of my people Israel."
Past performance is often a very good indicator of future plans! At least
that's the case with Jehovah God right here.
Here's the Psalmist's take on the situation at Shiloh.
"They,
the Israelites, were turned aside like a deceitful bow. For they
provoked the Lord to anger with their high places, and moved Him
to jealousy with their graven images. When God heard this,
He was wroth, and greatly abhorred Israel.
So that He forsook the
tabernacle of Shiloh, the tent which He placed among men.
And delivered His strength, His people, into captivity, and His
glory into the enemy's hand."
Psalm 78:57-61
Shiloh, the city, was in the land of Ephraim, about ten miles from
Bethel. It was Home to the Ark of the Covenant and Tabernacle
from the time of the nearly completed Conquest until the death
of Samuel, all of Joshua's life plus some. Joshua 18:1 gives a
little more information. "And
the whole congregation of the children of Israel assembled
together at Shiloh, and set up the tabernacle of the
congregation there. And the land was subdued before them."
Now let me tell you how precious "Shiloh," that name, was to the Lord. It
means "a place of rest, quiet, tranquility." And God once used
it, we believe, as a Name for Jesus, for the coming Messiah!
"The
sceptre shall not depart from Judah, nor a lawgiver from between
his feet, until Shiloh
come; and unto Him shall the gathering of the
people be."
Genesis 49:10, almost for sure a direct reference to our Saviour!
Who was, by the way, out of the Tribe of Judah! And Who will
also reign as Governor of the land!
So if God was willing to destroy Shiloh, and its Tabernacle, due to
Israel's copious sins, no doubt about it, He will do
the same thing to backslidden Judah, her Capital, and the
Temple there!
And then, sadly but necessarily, God delivers a not-so-veiled threat.
It's almost a promise, truthfully.
"And now, because ye men of Judah have done all these works,
saith the LORD, and I spake unto you, rising up early and
speaking, but ye heard not; and I called you, but ye answered
not. Therefore will I do unto this house, which is called
by my name, wherein ye trust, and unto the place which I gave to
you and to your fathers, as I have done to Shiloh."
Their sins had finally reached the breaking point!
God has had enough, too much really!
Judgment time has come!
Sermons have been disregarded.
Repentance delayed, if even considered at all.
Sins cherished.
God's patience exhausted.
"Therefore will I do unto this house, which is called by
my name, wherein ye trust, and unto the place which I gave to
you and to your fathers, as I have done to Shiloh."
God will allow the wreckage of His Temple!
By the wicked Babylonians, of all people.
Nebuchadnezzar and his crowd, his army.
As God has "forsaken" the Tabernacle at Shiloh years earlier, so would He
now "abandon" the one at Jerusalem too.
"He
forsook the tabernacle of Shiloh, the tent which
he placed among men."
So sad, Psalm 78:60 again.
Here's what happened to the Ark at Shiloh, "And
the ark of God was taken; and the two sons of Eli, Hophni
and Phinehas, were slain."
1st Samuel 4:11, the Ark seized, captured!
Mercy!
Now Jerusalem, you get ready!
Your time has come!
Judgment Day is at surely hand!
And it happened, just like God said!
Here's the record. "Therefore
the Lord brought upon them the king of the Chaldees, who slew
their young men with the sword in the house of their Sanctuary,
and had no compassion upon young man or maiden, old man, or him
that stooped for age: God gave them all into his hand.
And all the vessels of
the house of God, great and small, and the treasures of the
house of the Lord, and the treasures of the king, and of his
princes; all these he brought to Babylon. And they burnt the
house of God, and brake down the wall of Jerusalem, and
burnt all the palaces thereof with fire, and destroyed all the
goodly vessels thereof. And them that had escaped from the sword
carried he away to Babylon; where they were servants to him and
his sons."
2nd Chronicles 36:17-20
So true! "Behold,
ye have sinned against the LORD: and be sure your sin will
find you out."
Numbers 32:23
America, other
Nations of the world ... beware!
God is still on His Throne, and he has not changed one bit!
Wow!
Or maybe I should be saying "Woe!"
--- Dr. Mike Bagwell
LESSON 7, VERSES 15-16:
It happens three times in Jeremiah.
One of those instances is located in our Text today.
God is talking to Judah. "And
I will cast you out of my sight, as I have cast out all your
brethren, even the whole seed of Ephraim. Therefore pray
not thou for this people, neither lift up cry nor prayer for
them, neither make intercession to me: for I will not hear
thee."
Jeremiah 7:15-16
God has just threatened to "cast" Judah, the whole nation, out of His
sight! He is that disgusted at her, and her sins. "Shalak" means
"to throw, to hurl, to fling." The verb is in the causative
stem, there's a definite reason for God's proposed action, that
being the iniquity of the Jews.
The noun "sight" means "face" literally.
God has done this before, this holy expulsion! To Ephraim, just another
name for the northern kingdom, for Israel, the ten tribes.
And even with her older Sister being punished so severely, Judah still
has not repented.
The point here may be that God's judgments on earlier backslidden Nations
might be repeated on later offenders too! If so, and
Sodom and Gomorrah are considered, woe be unto many a Nation
today!
Then comes the "bombshell."
God forbids Jeremiah to pray any longer for Judah!
"Therefore pray not thou for this people."
"Pray," spelled "palal," literally means "to intervene!" This is an
imperative, too, no choice in the matter.
God says this in Jeremiah 7:16, where we are now. Then again in Jeremiah
11:14. And yet a third time in Jeremiah 14:11
Each of the other two references adds to the picture also.
Don't pray for them, Jeremiah, even when they are in trouble!
"Therefore
pray not thou for this people, neither lift up a cry or prayer
for them: for I will not hear them in the time that they
cry unto me for their trouble."
Jeremiah 11:14
Then do not pray for their good either, not at all. The blessings
have dried up, all gone! "Then
said the LORD unto me, Pray not for this people for their
good."
Jeremiah 14:11
Apparently God told Paul "no" three times as well. Over that "thorn in
the flesh" issue! "For
this thing I besought the Lord thrice, that it might depart from
me."
God did not heal Paul. And Paul prayed no more about it! 2nd
Corinthians 12:8
Then verse 9, Paul still in view. "And
the Lord said unto me, My grace is sufficient for thee: for my
strength is made perfect in weakness. Most gladly therefore will
I rather glory in my infirmities, that the power of Christ may
rest upon me."
He's now talking in such victorious terms, even with that
"thorn" still tormenting him.
Wow!
Looks like Jeremiah loved to pray.
But He can't so so any more, not for His Homeland!
"Neither lift up a cry or prayer for them."
This is God still talking!
"To lift up" is "nasa," a verb meaning "to carry a heavy load."
"Cry" translates "rinnah," praying loudly, shouting nearly.
And the noun "prayer" implies "intercession." Not praying for oneself,
but for others.
Yes, Samuel did say it. "God
forbid that I should sin against the LORD in ceasing to pray for
you."
1st Samuel 12:23
But the spiritual climate in Samuel's day was not anywhere near as dark
as in Jeremiah's time.
Apparently a time came when even Abraham knew any that further prayer for
the doomed twin cities, you know where, was useless. He stopped
asking when he could not find even ten righteous people.
God has drawn a line! On the near side of this line prayer for someone is
still allowed, and is still answerable! But on the far side, the
rebelliously sinful side, prayer is no longer beneficial!
It will not be answered anyway!
God does not even want to hear it!
Our Lord hates sin a lot more than I ever realized!
And what more proof of this very fact can exist than today's verses?
God's Holy Hatred of wickedness. "And
I will cast you out of my sight, as I have cast out all your
brethren, even the whole seed of Ephraim. Therefore pray
not thou for this people, neither lift up cry nor prayer for
them, neither make intercession to me: for I will not hear
thee."
He is a Righteous God!
I almost shutter as I think about it.
"The
wicked shall be turned into hell, and all the nations
that forget God."
Psalm 9:17
Woe!
--- Dr. Mike Bagwell
LESSON 8, VERSES 17-19, WITH A QUICK
GLIMPSE AT 20 ALSO:
Jeremiah "thunders" against sin!
To
the extend that a word has been coined in his honor! Consult the
dictionary if you must. A "jeremiad" is a document or a speech,
sermons included, that unleashes a righteous prophecy of coming
damnation. "Bitter lamentation," one source says.
It's when a preacher or writer really "unloads" on someone,
often quoting Almighty God!
That's certainly a good description of our Text the past few days.
Even today's verses, with the Lord now speaking to Jeremiah himself.
"Seest
thou not what they do in the cities of Judah and in the streets
of Jerusalem? The children gather wood, and the fathers kindle
the fire, and the women knead their dough, to make cakes
to the queen of heaven, and to pour out drink offerings unto
other gods, that they may provoke me to anger. Do they provoke
me to anger? saith the LORD: do they not provoke
themselves to the confusion of their own faces?"
Jeremiah 7:17-19
The "cities of Judah," that's nation-wide! Apparently including little
villages and hamlets, too.
The "streets of Jerusalem," that's urban, in the Capital you might say.
Knowing their deeds are wrong, more than that, abominable in the sight of
God, the citizens of Judah stubbornly persist in their
rebellion!
Their apostasy!
Their idolatry, for that's the exact description here.
That verb "do" in the clause "what they do in the cities and
streets," translates "asah," meaning "to make, prepare, fashion,
produce," diligent participation in an activity.
"The children gather wood, and the fathers kindle the fire, and
the women knead their dough, to make cakes to the queen
of heaven, and to pour out drink offerings unto other gods,
The whole family is involved!
"Children" is "ben" in Hebrew, little boys up through teenagers being
indicated. Though I'm sure girls were included too. It's just
that the noun is masculine.
And here's Dad, in the kitchen! He would never go there for a regular
meal, servants or wives did all that! But to help worship a
foreign goddess, "What can I do?" seems to have been the
prevailing attitude! Father will get the stove going!
The noun "dough" comes from a verb that means "to swell!" That's exactly
what that moistened flour does when a little yeast is added! Mom
does that, such unity in wrongdoing!
The "cakes" involved are much like the "bread" we use in communion. Or
the grain used in the Jewish Meal Offering.
It's a worship thing!
And the "Queen of Heaven" is one of the local deities, a goddess
obviously. Probably Asherah by name. Often in antiquity she was
believed to be the "consort" of Jehovah God! His "wife!"
The Jews here have not, in their own minds anyway, totally abandoned the
Lord God Almighty! They have just given him a wife! They "added"
a goddess to their theological mix!
Nor was Asherah the only one.
"To pour out drink offerings unto other gods."
Plural, "gods!"
A drink offering was most often used to express "thanks" and "praise" to
the God Who had done something mighty in one's life!
This then is blasphemy!
Thanking the Queen of Heaven, or some other meaningless idol, for the
blessings of the day!
And what does such activity accomplish?
Nothing concrete, just less bread in the house!
Unless a demon lurks behind the particular god or goddess being extolled!
Then something might happen! Something evil and deadly.
Oh yes, One thing did happen! They provoked the real God, the God of
Abraham and Isaac and Jacob! God says so.
"That they may provoke Me to anger."
To "provoke to anger" means "to make indignant," also "to make sad," and
even once "to grieve."
But then God says that one more consequence exists.
"Do they provoke Me to anger? saith the Lord: do they not
provoke themselves to the confusion of
their own faces?"
Idolatry confuses!
"Bosheth" means "shame" most often, in twenty of its thirty Old Testament
appearances. But it can also mean "to retard or delay" one's
progress. Idolatry, needless to say, locks one in a fixed
position with God! No more growing, no more advancement,
spiritually!
Drunken orgies in the name of religion or for the sake of bountiful crops
may be all right culturally, to Israel heathen neighbors!
But in God's Eyes it's wrong, perhaps dead wrong!
Self destructive, you had just as well say.
So, God is resolved. Nothing now can change His Mind! Or at least nothing
did! Remember God has forbidden Jeremiah to even pray for these
backslidden Jews now!
So the last verse we'll consider includes God's determined words.
"Therefore
thus saith the Lord GOD; Behold, mine anger and my fury shall be
poured out upon this place, upon man, and upon beast, and upon
the trees of the field, and upon the fruit of the ground; and it
shall burn, and shall not be quenched."
Jeremiah 7:20
Judgment is on the way!
And it happened within just a few years of Jeremiah's Sermon, his Temple
Gate Sermon.
Just like Romans 5:5 says the Holy Spirit "poured" God's Love into us
when He saved us, "shed abroad" is the exact verb, so did God
the Father "pour out" His Anger on the people of Judah!
The fire did fall too. Nebuchadnezzar and his army destroyed the City of
Jerusalem and its glorious Temple, by burning it to the ground!
Sin has consequences!
It pays wages!
Oh, that America would repent.
--- Dr. Mike Bagwell
At
least over these past eight Lessons we've had a sample of
Jeremiah's preaching! Powerful as it is! Bold too! The Sermon at
the Temple Gate!