LESSON 1, INTRODUCTION:
This
month we're going to study the Book of Judges. It's twenty-one
chapters are wonderfully interesting. Plus, they're inspired of
God, absolutely inerrant Scripture. History at a trying time for
the Nation of Israel.
Our
English word "Judges" is taken from the Latin Vulgate. There it
is written, the name of the Book, as "Liber Iudicum."
Translated, "The book of Judges." This is the source of our King
James Version's spelling of the Book's title.
The Greek
word for "Judges" is "kritai," That's the name the old
Septuagint Bible uses for the Book. It's also the root word for
the whole New Testament idea of "judging."
But yet
again the Hebrew word for "Judges" is "sopetim," simply meaning
"to govern or vindicate or rule," even "to punish" at times.
These
men, including a women too, were leaders to Israel during a time
of her history before the monarchy was instituted. Before Saul
Son of Kish ever ruled on the throne.
Well,
some of the Judges may have been rulers over parts of Israel
rather than the entire nation, tribal leaders in other words.
Also
these Judges might be categorized as more significant and less
significant. Some of their administrations were fully described
... others barely mentioned. One author, two really, believe
that the Judges can best be labeled as "Major Judges" and "Minor
Judges." Or "Primary Judges" and "Secondary Judges."
In the
most influential group we place men like Gideon and Jephthah and
Samson of course. Guess we had better add Deborah too.
In the
briefly described group are Tola, Jair, Ibzan, Elon, and Abdon.
So it's
at least evident that we're going to meet and learn some new
Bible characters in the next few weeks, Lord willing.
It should
be an exciting trip, a tour of the seventh Book of the Bible.
Anyone
planning to join us?
--- Dr. Mike Bagwell
LESSON 2:
In a way the
Old Testament Book of Judges is a sad commentary on conditions
in Israel in her pre-monarchial days. Between the death of
Joshua and the beginning of Saul's reign.
Seven times
its author catalogs the backsliding pattern the Nation had
adopted. A record of apostasy, and its results.
Here are
those times as recorded by the holy Spirit of God:
"And the
children of Israel did evil in the sight of the LORD, and served
Baalim. And they forsook the LORD God of their fathers, which
brought them out of the land of Egypt, and followed other gods, of
the gods of the people that were round about them, and bowed
themselves unto them, and provoked the LORD to anger." Judges
2:11-12
"And the children of Israel did evil in
the sight of the LORD, and forgat the LORD their God, and served
Baalim and the groves." Judges 3:7-8
"And the children
of Israel did evil again in the sight of the LORD: and the LORD
strengthened Eglon the king of Moab against Israel, because they had
done evil in the sight of the LORD." Judges 3:12
"And the children of Israel again did evil in
the sight of the LORD, when Ehud was dead. And the LORD sold them
into the hand of Jabin king of Canaan ...." Judges 4:1-2
"And the children of Israel did evil in the
sight of the LORD: and the LORD delivered them into the hand of
Midian seven years. And the hand of Midian prevailed against
Israel." Judges 6:1-2
"And the children of Israel did evil again in
the sight of the LORD, and served Baalim, and Ashtaroth, and the
gods of Syria, and the gods of Zidon, and the gods of Moab, and the
gods of the children of Ammon, and the gods of the Philistines, and
forsook the LORD, and served not him." Judges 10:6
"And the children of Israel did evil again in
the sight of the LORD; and the LORD delivered them into the hand of
the Philistines forty years." Judges 13:1
Obviously our
journey ahead is one that will illustrate the propensity of
mankind to sin.
But it will
also illustrate the Grace and Mercy and Love and Forgiveness of
an Almighty God!
The summary
of Judges can perhaps best be verbalized this, using the words
of its own inspired author:
"In
those days there was no king in Israel, but every
man did that which was right in his own eyes."
Judges 17:6
And again, "In
those days there was no king in Israel: every man did that
which was right in his own eyes." Judges 21:25
Sounds like much of
the world today!
Sure the Lord has
packed tons of godly information and warning and encouragement in
the twenty-one chapters that lie ahead.
Let's study together.
--- Dr. Mike Bagwell
LESSON 3:
The writer,
whose name I no longer remember, said that the theme of
the Book of Judges was "The Canaanization of the Israelite
Society." In other words, God's People becoming more and more
like the heathen nations around them!
Judges, in
fact nearly all the Books of Scripture, warn against this sin.
Paul gives us
a classic New Testament example. "Wherefore
come out from among them, and be ye separate, saith the Lord,
and touch not the unclean thing; and I will receive you,
and will be a Father unto you, and ye shall be my sons and
daughters, saith the Lord Almighty." Second Corinthians
6:17-18
Becoming, in
today's spiritual terminology, "like the world."
If the author
I mentioned is correct, and he is at least partly so, there must
be examples galore in the Book of Judges, illustrations of
Israel's syncretism.
Judges 3:5-6
provides us with a good starting place. Let's read it together,
paying attention to the loose ways of God's people here.
"And
the children of Israel dwelt among the Canaanites, Hittites, and
Amorites, and Perizzites, and Hivites, and Jebusites. And they
took their daughters to be their wives, and gave their daughters
to their sons, and served their gods."
Three things need to be noticed
here.
They "dwelt" with the wicked
people of the land, land God had given the Jews! The verb is "yashab,"
meaning "to remain, to permanently settle, to abide, to
inhabit." Too comfortable in the environment of sin!
Next they allowed intermarriage
with the gentiles of the area. Allowing their sons to marry
heathen girls and their daughters to marry sinful boys. God
disallowed this practice early in the Old Testament record.
Then, almost automatically it
seems, the Israelites were soon worshipping the idols, the gods
and goddesses, of the Hittites and Amorites and others. This is
an affront to Almighty God, a slap in His Face! This little word
"served" here translates the Hebrew root "abad," being a "slave"
to someone or something! And at least five times in the Bible it
is rendered as "worshippers!"
And the lessons here for us?
1. Be careful where you live,
spiritually!
2. Pray godly mates into the
lives of your children and grandchildren.
3. Under no circumstances ever
follow or even develop affection for any god but the One True
God. Our sweet Heavenly Father, and Jesus Christ His Son!
Wow!
The book of Judges ... already
much more practical than is usually thought! Because it is God's
Word!
--- Dr. Mike Bagwell
LESSON 4:
The first five Books of
the Bible are often referred to collectively as the Pentateuch.
That's Greek for "five scrolls," the five Books of Scripture
Moses wrote.
Recently as we've been studying
the Book of Judges I noticed something. The similarity between
the Book's opening verse with the initial words of the Book of
Joshua is striking.
Here's Judges 1:1.
"Now
after the death of Joshua it came to pass, that the children of
Israel asked the LORD, saying, Who shall go up for us against
the Canaanites first, to fight against them?"
Now here's Joshua 1:1.
"Now
after the death of Moses the servant of the LORD it came to
pass, that the LORD spake unto Joshua the son of Nun, Moses'
minister."
Chronologically ... after the
death of Moses.
Then ... after the death of
Joshua.
Hence we have proof that these
Books are pure history! Catalogues of the happenings in Israel
in those ancient days.
But here's a new word we've
discovered.
The author of one of the
commentaries we use employed the word "Hexateuch." The
dictionary helps again. The noun means "six scrolls." And the
old rabbis used it to describe the first half-dozen Books of the
Old Testament.
Wow!
It's wonderful that we have an
accurate, inspired, inerrant record of God's dealings with
mankind through the centuries.
He, our Lord, is Faithful.
He is kind and gracious and
loving.
And He is also Holy and
Righteous.
He too is consistent.
Praise His Name today!
--- Dr. Mike Bagwell
LESSON 5, THUMBS AND TOES:
The Lesson
today encompasses four verses from Judges chapter one. This is
the first recorded skirmish in the Book, one of many to follow.
"And
Judah went up; and the LORD delivered the Canaanites and the
Perizzites into their hand: and they slew of them in Bezek ten
thousand men. And they found Adonibezek in Bezek: and they
fought against him, and they slew the Canaanites and the
Perizzites. But Adonibezek fled; and they pursued after him, and
caught him, and cut off his thumbs and his great toes. And
Adonibezek said, Threescore and ten kings, having their thumbs
and their great toes cut off, gathered their meat under
my table: as I have done, so God hath requited me. And they
brought him to Jerusalem, and there he died." Judges
1:4-7
The Lord
wanted the Tribe of Judah to lead the charge, to be the first
Israelites to attack the enemy. As you may remember, the name
"Judah" means "praise." Likely we are indirectly being told that
an attitude of thanks and worship and joy will augment our
strength in battle! We Christians can literally praise our way
to victory!
In fighting
the Canaanites the Jews killed ten thousand wicked, heathen
soldiers. But for some reason, against an earlier command of God
really, they spared the life of the chief leader of those doomed
people. Adonibezek was allowed to live! His name, or maybe it's
a title, means "Lord of the Lightning!" He is named for a
foreign idol, a false god.
Already
Israel is gradually slipping from strict obedience to God's
commands. Saul their first King will later be severely chastened
for sparing a similar King, named Agag, and not putting him to
death.
Having
finally captured Adonibezek the men of Judah did an unusual
thing. They "cut off his thumbs and great
toes." How painful that must have been. In fact, it's
downright torture. With no anesthesia at all, mind you!
Here again
Israel is slipping! Death, as God had required, would have been
instantaneous and relatively painless when compared to this kind
of mutilation and bleeding and agony. The people of God have
downgraded themselves to acting like their ungodly neighbors,
living like the polytheistic Perrizites and others.
But then,
when Israel applies no laws of God to herself, Adonibezek become
a preacher himself!
"Judah pursued after
him, and caught him, and cut off his thumbs and his great toes.
And Adonibezek said, Threescore and ten kings, having their
thumbs and their great toes cut off, gathered their meat
under my table: as I have done, so God hath requited me."
God raised up
a heathen man ... to declare a spiritual principle! "I've reaped
what I've earlier sown," laments the conquered King!
Paul put it
this way: "Be
not deceived; God is not mocked: for whatsoever a man soweth,
that shall he also reap."
Galatians 6:7
What a
collection! Seventy Kings, "threescore and ten," had been
captured by Adonibezek, only to have their thumbs and big toes
amputated. Two hundred eighty thumbs and big toes! He treated
these men like dogs, daily feeding them under his table.
But what
happened to him, to the perpetrator?
His own
thumbs and toes were removed, butchered!
"As I have done, so God hath requited me."
The verb "requited" is "shalam,"
meaning "rewarded, performed, to be at peace." God had made
things right!
What a
lesson!
Even if from
a wicked King.
By the way,
to this day God's principle here still stands. We do reap what
we sow! Let's then live wisely.
--- Dr. Mike Bagwell
LESSON 6, ACHSAH:
The Scripture
today is taken from Judges 1:12-15. It's the story of a little
girl who has now grown up ... and her daddy! And it relates some
precious truths from God's Word.
"And
Caleb said, He that smiteth Kirjathsepher, and taketh it, to him
will I give Achsah my daughter to wife. And Othniel the son of
Kenaz, Caleb's younger brother, took it: and he gave him Achsah
his daughter to wife. And it came to pass, when she came to
him, that she moved him to ask of her father a field: and
she lighted from off her ass; and Caleb said unto her,
What wilt thou? And she said unto him, Give me a blessing: for
thou hast given me a south land; give me also springs of water.
And Caleb gave her the upper springs and the nether springs."
The account
is here in Judges largely because it explains the conquering of
another area of Canaan, Kirjath-sepher. The name means "City of
the Book!" It is a town located in the mountains west of Hebron
in the tribal area of Judah.
Caleb,
a hero in Israel from earlier days, promises his daughter in
marriage to any young man who can "take" Kirjath-sepher.
The name
"Caleb" means "dog." Maybe a picture of an old sinner, dirty and
vile, who has been saved by God's Grace, put into the Heavenly
Family!
Caleb's
Daughter is called "Achsah," meaning "ankel chain" or just
"anklet." Girls even in those olden days still wore a sensible
amount of jewelry it seems!
The young
warrior is named "Othniel." We will hear about him again, soon
in Judges in fact. His name suggests "lion," really in this
combined form, "lion of God." If he is named according to his
character he's a fierce soldier, and an able conqueror as
depicted in our Text.
Well, Caleb
kept his word. A wedding was held, Achsah is now a married young
lady. And no doubt very safe and secure in her husband's care.
But after a
while, the young lady asked for a thing.
She wanted a
piece of land. In fact a second piece of land it appears. Caleb
had apparently given the newly married couple a piece of real
estate when they were first united.
But that land
had no well, no springs or fountains of water.
No problem.
Achsah will
move her husband to solve the problem. He will ask Daddy for
more territory.
"She moved
him, Othniel, to ask of her father a field."
But the man
did nothing! He, by noticing what our Verses say and do not say,
was non-responsive to his wife's wishes, to her needs. No
telling what the lady had to do each day to get water, water for
cooking and washing and drinking and meeting the needs of her
household.
So look what
she does!
She asks by
herself.
If hubby
won't help .... she will go straight to her father.
Mounting the
stubborn little donkey she rode that day, Scripture tells us:
"And she lighted from off her
ass; and Caleb said unto her, What wilt thou? And she said unto
him, Give me a blessing: for thou hast given me a south land;
give me also springs of water."
A daughter
and her Dad!
And guess
what?
She got what
she wanted, what she needed!
In fact,
Caleb was eager to give to his child grown up!
"What wilt thou?" translates into
"What do you want, Sweetheart?"
Now here is
boldness. A request buttressed by reason and love and kindness
and wisdom.
"Give me a blessing!" Wonder if we
children of God can ask our Heavenly father such a thing?
Yes!
The south land which had
already been given to them was "negev" land, dry
and powdery and waterless. The word is normally translated
"desert!"
So she
defines the "blessing" she wants! This noun "blessing" is
spelled "berakah" in Hebrew, meaning "gift" with the idea of
"prosperity" dormant in its background.
Give me
land with "springs of water" on it.
Wow!
This is the
spirit of "asking and seeking and knocking" Jesus later outlined
for us to follow as we pray!
But what was
the result of her supplication?
Better than
expected!
More than she
asked!
Perhaps
because she was a daughter, perhaps because she was so
persistent, perhaps because she was unaided by her husband,
perhaps because she was simply asking in the first place!
"And Caleb gave her the upper
springs and the nether springs."
The adjective
"nether" just means "lower. If one water source languishes,
another remains!
Double
blessing from her father!
Lessons here
abound.
We too have a
father Who cares!
Let's bring
our needs to him!
He will
answer and provide.
--- Dr. Mike Bagwell
LESSON 7, OTHNIEL:
Yesterday we
met the Jewish hero Othniel. He had forced an enemy city out of
the hands of its owners, Kirjathsephir by name. It was also
called the village of Debir, meaning "sanctuary."
But in
today's Text Othniel reappears. This time as Israel's first
Judge! He indeed is a hero, empowered by the Spirit of God.
Here's our
Paragraph from the Word of God for this Lesson:
"And
the children of Israel dwelt among the Canaanites, Hittites, and
Amorites, and Perizzites, and Hivites, and Jebusites. And they
took their daughters to be their wives, and gave their daughters
to their sons, and served their gods. And the children of Israel
did evil in the sight of the LORD, and forgat the LORD their
God, and served Baalim and the groves. Therefore the anger of
the LORD was hot against Israel, and he sold them into the hand
of Chushanrishathaim king of Mesopotamia: and the children of
Israel served Chushanrishathaim eight years. And when the
children of Israel cried unto the LORD, the LORD raised up a
deliverer to the children of Israel, who delivered them, even
Othniel the son of Kenaz, Caleb's younger brother. And the
Spirit of the LORD came upon him, and he judged Israel, and went
out to war: and the LORD delivered Chushanrishathaim king of
Mesopotamia into his hand; and his hand prevailed against
Chushanrishathaim. And the land had rest forty years. And
Othniel the son of Kenaz died."
This is much
more Scripture than we normally consider in one day. But if
we're going to survey the whole Book of Judges in any timely
manor, we must do this. Larger Bites of the Bible, at least on
occasion. And when we get to Deborah and Barak or Samson and his
exploits ... we will certainly have to switch into "survey"
mode.
Today's
pericope of Scripture gives us the perfect pattern for the way
God's Word presents the Judges, all twelve of them.
Which
paradigm is as follows: The people sin. God punishes them. They
cry out to the Lord for relief. And God sends a leader, a judge,
to deliver them. Then most often comes a period of rest for the
land.
This is a
cyclic account. More specifically seen at times, but
consistently occurring throughout the Book of Judges.
Watch as the
Text develops along the aforementioned lines.
The people
sin. "And
the children of Israel dwelt among the Canaanites, Hittites, and
Amorites, and Perizzites, and Hivites, and Jebusites. And they
took their daughters to be their wives, and gave their daughters
to their sons, and served their gods. And the children of Israel
did evil in the sight of the LORD, and forgat the LORD their
God, and served Baalim and the groves."
God's Holy
Anger is aroused and He punishes, though out of a Heart of pure
Love. "Therefore
the anger of the LORD was hot against Israel, and he sold them
into the hand of Chushanrishathaim king of Mesopotamia: and the children of
Israel served Chushanrishathaim eight years."
The people
cry out to God for relief, though not necessarily in a spirit of
true repentance. Else they would not fall into sin again so
quickly, as they repeatedly do throughout the Book of Judges.
"And
when the children of Israel cried unto the LORD, the LORD raised
up a deliverer to the children of Israel, who delivered them, even
Othniel the son of Kenaz, Caleb's younger brother. And the
Spirit of the LORD came upon him, and he judged Israel, and went
out to war: and the LORD delivered Chushanrishathaim king of
Mesopotamia into his hand; and his hand prevailed against
Chushanrishathaim."
The land and
its people are at rest, at least for a while. Often they do
right as long as that current judge is still alive. That is,
until they again fall into their old sinful ways.
"And
the land had rest forty years. And Othniel the son of Kenaz died."
Thank God for
Othniel then!
Remember, his
name means "Lion of God!"
We do not
know how spiritual he was, not really. Not much indication here
of devotion to God. But he was a capable fighter! And he was
used of God to aid his people.
And, bottom
line, Israel was spared another generation to live and
ultimately produce for us, the inhabitants of earth, the Saviour
of the world, the Darling Son of God.
Yes, Jesus
was a Jew!
He is God as
well.
--- Dr. Mike Bagwell
LESSON 8, EHUD:
Today we plan
to study the Old Testament Judge named Ehud.
The Text that describes this unusual man is in the great Book of Judges,
Judges 3:12-30 precisely.
The Ehud
story presents us one of the most interesting cycles in the
whole Book. The Holy Spirit here really belittles the wicked
enemies of Israel, and certainly brings Glory of the Lord God
Almighty.
Initially in
the Passage we see how God can strengthen or weaken one's
enemies, based on how that individual is living for God.
"And
the children of Israel did evil again in the sight of the LORD:
and the LORD strengthened Eglon the king of Moab against Israel,
because they had done evil in the sight of the LORD."
Sin costs, too!
"So
the children of Israel served Eglon the king of Moab eighteen
years."
Eighteen years of slavery, servitude. Long enough for a baby to
grow into young adulthood!
But the Nation prayed to her God,
and the Lord heard and answered! "But
when the children of Israel cried unto the LORD, the LORD raised
them up a deliverer, Ehud the son of Gera, a Benjamite."
It's true.
God's Grace is
indeed amazing!
The name "Ehud" means something
like "united" or "undivided union." Note too that the man is of
the Tribe of Benjamin, which means "son of my right hand." But
this Benjamite, Ehud, is of all things ...
"lefthanded!"
Wow!
A left handed man from the Right
Handed Tribe!
The Lord says some interesting
things at times.
Ehud will be the man God uses to
defeat, to slay, the King of Moab. But the Bible further informs
us of Ehud. Even to the point of describing the weapon he plans
to use. "Ehud
made him a dagger which had two edges, of a cubit length; and he
did gird it under his raiment upon his right thigh."
A Man of God with a two-edged
sword! The word for dagger here can mean anything from a knife
to an axe. A cubit is about eighteen inches long, too. Some
Bible commentators say that Ehud's being left-handed likely
indicates that he is ambidextrous, fully capable of using both
hands in nearly any task assigned!
Ehud is going to visit the enemy
King, bringing a present no less! The noun used here can mean an
offering, a gift, or even a food item, meat.
"And
he brought the present unto Eglon king of Moab: and Eglon was
a very fat man. And when he had made an end to offer the
present, he sent away the people that bare the present."
Now we learn that Eglon the
"bull" is round and fat like one too, like that domesticated,
soon-to-be-slain-and-eaten animal! What pictorial writing is
here, in the Old Testament.
Ehud empties the room where Eglon
is reigning ... and then kills the man with his knife, his
sword. Here's how it happens, word for word.
"And
Ehud said, I have a message from God unto thee. And he arose out
of his seat. And Ehud put forth his left hand, and took
the dagger from his right thigh, and thrust it into his belly.
And the haft also went in after the blade; and the fat closed
upon the blade, so that he could not draw the dagger out of his
belly; and the dirt came out."
By the way, that noun "message" can either mean a "word" from
the Lord ... or a "thing" from the Lord! Ehud's "gift" to the
gentile King might just have been that thing, the "dagger!"
And the noun for "dirt"
used here is too
graphic to print!
A dead, wicked, fat King!
God wanted to give His people the
victory! He longed for them to love Him and live for Him!
"And
Ehud escaped while they tarried, and passed beyond the quarries.
And it came to pass, when he was come, that he blew a trumpet in
the mountain of Ephraim, and the children of Israel went down
with him from the mount, and he before them. And he said unto
them, Follow after me: for the LORD hath delivered your enemies
the Moabites into your hand. And they went down after him, and
took the fords of Jordan toward Moab, and suffered not a man to
pass over. And they slew of Moab at that time about ten thousand
men, all lusty, and all men of valour; and there escaped not a
man."
Israel trounced the Moabites,
with God's Help!
And the victory brought liberty to
the Jews for nearly a century! "So
Moab was subdued that day under the hand of Israel. And the land
had rest fourscore years."
One Judge, one of twelve.
Ehud.
A man in this case "used of God."
Surely this is the heart's desire
of every Christian!
--- Dr. Mike Bagwell
LESSON 9, SHAMGAR:
The Judge we
meet today, one of the twelve in the Old Testament Book of
Judges, is the most briefly described of all.
A simple
verse, relatively short too! "And
after him was Shamgar the son of Anath, which slew of the
Philistines six hundred men with an ox goad: and he also
delivered Israel."
Judges 3:31
His name is "Shamgar."
It's spelled
"shamgar" in Hebrew, so our King James Version's reading is just
a letter-for-letter transliteration from Hebrew into English.
The name
means "sword," according to the experts.
When our
verse tells us that "after him came Shamgar," the "him" is Ehud.
He was Shamgar's immediate predecessor.
The Father of
this third Judge of Israel is named "Anath," meaning "answer."
It is derived from a key Hebrew verb "anah," translated "hear"
42 times in the Bible. Shamgar had an attentive Father!
The verb
"slew" is "nakah," most literally meaning "killed, slaughtered."
Mortally wounded.
The fact that
his victims are numbered so evenly, "six hundred," makes some
Bible scholars, the liberal ones, question the accuracy of this
paragraph of Scripture. They say the number is so "rounded off,"
so "symbolic."
Well, they
are wrong!
The man slew
600 enemy soldiers.
Exactly.
Some enemies
of Biblical inerrancy claim this Shamgar incident is a
foreshadowing and adaptation of an event in Samson's life, a
later Judge. He is said to have killed a thousand men,
Philistines apparently, with the jawbone of an ass. See Judges
15:15-16 for the exact words.
What weapon
did Shamgar use?
An "ox goad,"
in Hebrew "baqar malmad." This expression is derived from the
Hebrew noun "lamad," meaning "to teach."
But perhaps
the best thing said about Shamgar is this: "He also delivered
Israel." The verb for "delivered" is "yasha," became
their "saviour,"
defended them and rescued them and avenged their wrongs.
Yes, from
many-chaptered Gideon to one-verse Shamgar ... God uses men to
serve his Name.
Famed and well-known ones ...
to insignificant and rather obscure
ones!
God needs
people to love Him and follow him and obey Him!
Anyone today
willing?
--- Dr. Mike Bagwell
LESSON 10, JUDGES 4 AND 5, PROSE AND
POETRY:
The story, or
maybe I should say stories, of Deborah and Barak intertwine
closely. It takes two chapters of God's Word to relate these
events.
Some Bible
teachers say Deborah is the Judge here. Others claim that role
for Barak. Dr. Scofield clearly believes the title belongs to
both people. His heading at Judges 4:4 says; "Deborah and Barak,
the fourth and fifth Judges."
Very
interesting.
This much is
for sure. In the dual chapter record of their exploits, chapter
4 is prose. And chapter five is beautifully poetic.
A historian
is at work in the first, an artist in the second. The Holy
Spirit is of course the Author of it all, all the Scripture.
But still, a
few differences in emphasis exist in the two rehearsals of the
great battle against Jabin the King of Canaan and against Sisera
his commanding general.
The prose
version (chapter 4) does not mention Israel's victory
celebration. Or the stars fighting against the enemy. Or the
curse placed on the people of Meroz for their non-involvement in
the conflict!
Correspondingly the poetic version does not mention the
Canaanite King Jabin. Or Deborah's life prior to the war. Or
Barak's hesitancy to enter the fray! Or Sisera's flight to Jael
and her heroic deed.
In keeping
with the genres of literature we call narrative (chapter 4) and
poetry (chapter 5) one can easily say that if the historical
account were not in our possession (Judges chapter 4) we would
not be able to reconstruct the events that led to Israel's
victory, not based solely on the poet's words of praise (Judges
chapter 5) anyway.
Also this, if
it interests anyone. Chapter 4 belittles Barak, placing him
subservient to the woman. While chapter 5 gives the man an
egalitarian position, right beside the lady busy as a "bee." The
meaning of Deborah's name, "bee!"
Tomorrow we
will analyze chapter four, then chapter 5 the day following.
There's lots to learn!
Another man
used of God to deliver His people, but this time definitely with
the help of a woman.
God is no
Respecter of persons!
Let's all go
to Church this Lord's Day ... and seek to be used of Him, to
bring honor and glory to his name!
--- Dr. Mike Bagwell
LESSON 11, DEBORAH AND BARAK, THE PROSE
ACCOUNT:
The fourth
chapter of Judges, the Scriptural account of Israel's defeating
the enemy King Jabin of Canaan, contains twenty-four verses. Yet
we today need to at least survey this battle.
I will do so
in summary form, trying to bring glory to the God of Israel Who
gave her the victory.
Here's the
problem, due to the sins of God's people.
"And
the children of Israel again did evil in the sight of the LORD,
when Ehud was dead. And the LORD sold them into the hand of
Jabin king of Canaan, that reigned in Hazor; the captain of
whose host was Sisera, which dwelt in Harosheth of the
Gentiles. And the children of Israel cried unto the LORD: for he
had nine hundred chariots of iron; and twenty years he mightily
oppressed the children of Israel." Judges 4:1-3
Here's God's
solution to the problem. Revealed through a judge in Israel
named Deborah. "And
Deborah, a prophetess, the wife of Lapidoth, she judged Israel
at that time. And she dwelt under the palm tree of Deborah
between Ramah and Bethel in mount Ephraim: and the children of
Israel came up to her for judgment. And she sent and called
Barak the son of Abinoam out of Kedeshnaphtali, and said unto
him, Hath not the LORD God of Israel commanded, saying,
Go and draw toward mount Tabor, and take with thee ten thousand
men of the children of Naphtali and of the children of Zebulun?
And I will draw unto thee to the river Kishon Sisera, the
captain of Jabin's army, with his chariots and his multitude;
and I will deliver him into thine hand." Judges 4:4-7, a
direct promise from God!
But there was
still a small issue. Barak would not go alone.
"And
Barak said unto her, If thou wilt go with me, then I will go:
but if thou wilt not go with me, then I will not go. And
she said, I will surely go with thee: notwithstanding the
journey that thou takest shall not be for thine honour; for the
LORD shall sell Sisera into the hand of a woman. And Deborah
arose, and went with Barak to Kedesh." Judges 4:8-9, with
Deborah beside the leader Barak.
So now the warriors can be called. "And
Barak called Zebulun and Naphtali to Kedesh; and he went up with
ten thousand men at his feet: and Deborah went up with him."
Judges 1:10, thousands of troops.
Now here's
the inspired account of the war, victory for Israel!
"And
they shewed Sisera that Barak the son of Abinoam was gone up to
mount Tabor. And Sisera gathered together all his chariots,
even nine hundred chariots of iron, and all the people that
were with him, from Harosheth of the Gentiles unto the
river of Kishon. And Deborah said unto Barak, Up; for this is
the day in which the LORD hath delivered Sisera into thine
hand: is not the LORD gone out before thee? So Barak went down
from mount Tabor, and ten thousand men after him. And the LORD
discomfited Sisera, and all his chariots, and all his
host, with the edge of the sword before Barak; so that
Sisera lighted down off his chariot, and fled away on his
feet. But Barak pursued after the chariots, and after the host,
unto Harosheth of the Gentiles: and all the host of Sisera fell
upon the edge of the sword; and there was not a man
left." Judges 4:12-16
But yet one man
did escape, in fact, the "key" man! Wicked Sisera the General of
Jabin's army! "Howbeit
Sisera fled away on his feet to the tent of Jael the wife of
Heber the Kenite: for there was peace between Jabin the
king of Hazor and the house of Heber the Kenite." Judges
4:17
Safe, Sisera
believes. He has reached a home where a peace treaty exists,
between Heber and the Canaanites! "And
Jael went out to meet Sisera, and said unto him, Turn in, my
lord, turn in to me; fear not. And when he had turned in unto
her into the tent, she covered him with a mantle. And he said
unto her, Give me, I pray thee, a little water to drink; for I
am thirsty. And she opened a bottle of milk, and gave him drink,
and covered him. Again he said unto her, Stand in the door of
the tent, and it shall be, when any man doth come and enquire of
thee, and say, Is there any man here? that thou shalt say, No.
Then Jael Heber's wife took a nail of the tent, and took an
hammer in her hand, and went softly unto him, and smote the nail
into his temples, and fastened it into the ground: for he was
fast asleep and weary. So he died." Judges 4:18-21,
brutally slain!
Finally a
pursuing Barak, Israel's Commander, arrives. He thinks he is
about to capture Sisera! "And,
behold, as Barak pursued Sisera, Jael came out to meet him, and
said unto him, Come, and I will shew thee the man whom thou
seekest. And when he came into her tent, behold, Sisera
lay dead, and the nail was in his temples." Judges
4:22, was Barak disappointed?
Now look Who
properly is acknowledged as the Giver of such a great victory!
"So
God subdued on that day Jabin the king of Canaan before the
children of Israel." Judges 4:23, Amen!
That's the story! And in a real
way that's the repetitive narrative of the Book
of Judges, told over and over again.
Sin got God's
people into trouble.
They cried
out to Jehovah for relief.
God raised up
a deliverer.
And victory
came via divine power!
And in this
case the land had peace for forty years!
That's our
great Lord.
--- Dr. Mike Bagwell
Tomorrow we
plan to look at the next chapter in Judges where this battle is
celebrated in song, Judges 5:1-31.
LESSON 12, DEBORAH AND BARAK, THE POETIC
ACCOUNT:
The Biblical
account of Deborah and Barak spills over into Judges chapter 5.
There, after a fairly detailed recitation of the events that
transpired on that memorable battle day, the Holy Spirit has the
victors burst into song! Yes, chapter 5 is a poem, a hymn, an
anthem of praise!
Here's verse
1 of our chapter: "Then
sang Deborah and Barak the son of Abinoam on that day, saying
..."
This information alone makes
one believe that humanly speaking Deborah and Barak are the
writers the Holy Spirit inspired to create this chapter. The
verb "sang" implies joyfulness everywhere one goes!
Here are some
of the movements in this great peon of praise.
"Praise
ye the LORD for the avenging of Israel, when the people
willingly offered themselves. Hear, O ye kings; give ear, O ye
princes; I, even I, will sing unto the LORD; I will sing
praise to the LORD God of Israel." Judges 5:2-3,
where the "people" are the Jewish fighters who confronted and
decimated the enemy. And note the proper response to victory ...
singing and praising the Lord! Our Commander In Chief!
Next God is
pictured poetically as coming to help His people, the Israeli
army! "LORD,
when thou wentest out of Seir, when thou marchedst out of the
field of Edom, the earth trembled, and the heavens dropped, the
clouds also dropped water. The mountains melted from before the
LORD, even that Sinai from before the LORD God of
Israel." Verses 4-5, called a theophany, is a pre-incarnate
appearance of Almighty God. The Lord is coming up from Sinai,
and as He does so, as He marches, the clouds pour forth their
rain and the mountains shake at His Glory! Nature "performing"
for its creator!
Now
conditions in Israel, a depressed nation because of her stubborn
sins, are verbalized. "In
the days of Shamgar the son of Anath, in the days of Jael, the
highways were unoccupied, and the travellers walked through
byways. The inhabitants of the villages ceased, they
ceased in Israel, until that I Deborah arose, that I arose a
mother in Israel. They chose new gods; then was war in
the gates: was there a shield or spear seen among forty thousand
in Israel?" Judges 5:6-8, where streets and roads are
bare because of the danger of the ever-present enemy marauders.
Travelers used by-passes and back roads to avoid detection and
robbery! Then new "gods" where chosen, a Hebrew word that can
mean "leaders" also. I think Barak is in view, though he's
veiled. Once the commander is in place and the soldiers
mobilized ... war begins! But there's one drawback at least,
Israel has no weapons, not even a single shield or spear!
Backslidden and unarmed, what a precarious situation!
Next, some
helped with the battle and some did not! They are catalogued
here. "Awake,
awake, Deborah: awake, awake, utter a song: arise, Barak, and
lead thy captivity captive, thou son of Abinoam." Those
who came: "Out of Ephraim was there
a root of them against Amalek; after thee, Benjamin, among thy
people; out of Machir came down governors, and out of Zebulun
they that handle the pen of the writer. And the princes of
Issachar were with Deborah; even Issachar, and also
Barak: he was sent on foot into the valley." Now those
who reneged: "For the divisions of Reuben
there were great thoughts of heart. Why abodest thou
among the sheepfolds, to hear the bleatings of the flocks? For
the divisions of Reuben there were great searchings of
heart. Gilead abode beyond Jordan: and why did Dan remain in
ships? Asher continued on the sea shore, and abode in his
breaches." Back to the brave again:
"Zebulun and Naphtali were a people that jeoparded
their lives unto the death in the high places of the field."
One preacher said, "God keeps a
record of the workers and the shirkers!" So did Deborah and
Barak!
Now here's
the battle expressed in song: "The
kings came and fought, then fought the kings of Canaan in
Taanach by the waters of Megiddo." But God miraculously
intervened: "They fought from heaven; the
stars in their courses fought against Sisera. The river of
Kishon swept them away, that ancient river, the river Kishon. O
my soul, thou hast trodden down strength. Then were the
horsehoofs broken by the means of the pransings, the pransings
of their mighty ones." Weather, which God controls
anyway, now enters the fray, storms and floods apparently
crippling the nine hundred iron chariots Sisera possessed!
Now
back to a city that did not help at all. And a curse upon
them! "Curse ye Meroz, said the angel of
the LORD, curse ye bitterly the inhabitants thereof; because
they came not to the help of the LORD, to the help of the LORD
against the mighty." On the Website here we have a series
of Lessons about Meroz. See the site map for details. God indeed takes
a dim view of laziness it seems.
Now we go
from public warfare to a private encounter. And a woman, a lady,
is the heroine too. "Blessed
above women shall Jael the wife of Heber the Kenite be, blessed
shall she be above women in the tent. He, Sisera, asked water,
and she gave him milk; she brought forth butter in
a lordly dish. She put her hand to the nail, and her right hand
to the workmen's hammer; and with the hammer she smote Sisera,
she smote off his head, when she had pierced and stricken
through his temples. At her feet he bowed, he fell, he lay down:
at her feet he bowed, he fell: where he bowed, there he fell
down dead." Judges 5:24-27, where Jael is never condemned
once. She was a devious little thing too!
Note: Jael is
a gentile who does not have to fight, yet she does! Meroz is a
Jewish city which should have fought, but didn't! God gives us a
surprising account of both! Divine priorities here are revealed.
Now one more
verse to our song of praise. A little sketch about the enemy
general's mother. She's still waiting for her little boy to come
home! "The
mother of Sisera looked out at a window, and cried through the
lattice, Why is his chariot so long in coming? why tarry
the wheels of his chariots? Her wise ladies answered her, yea,
she returned answer to herself. Have they not sped? have they
not divided the prey; to every man a damsel or two;
to Sisera a prey of divers colours, a prey of divers colours of
needlework, of divers colours of needlework on both sides,
meet for the necks of them that take the spoil?"
A sad Mom to be. Watch how she rationalizes all the evils
her son regularly commits! "Women and money," the two major
rewards of battle, so she thinks. Such was the moral level of
that bygone day, yet about the same now.
Then the
chapter ends. "So
let all thine enemies perish, O LORD: but let them that
love him be as the sun when he goeth forth in his might."
Verse 31,
the finale! That God's people,
it is prayed, may be as the "sun," bright and faithful and
strong and life-imparting! Also most of these heathen tribes,
these now conquered enemies, worshipped the sun. God just
reversed their thinking. Their sun-gods failed! The Jews are now
like the "sun," similar to what Psalm 19 says of the Lord God
Himself. God's children are like Him in many ways.
Then the
epilogue. "And the land had rest forty years." God is good to a
people who really do not deserve His kindness.
And that same
story continues to this day.
Thank the
Lord for His amazing Grace!
--- Dr. Mike Bagwell
Yet this same
God also is Holy. He condemns and punishes sin in our lives too.
in fact, that's the essence of the whole Book we're studying,
the Book of Judges.
LESSON 13, THE CALL OF GIDEON:
The next
Judge to study as we work our way through the Old Testament Book
of Judges is Gideon. We have now essentially treated the
Deborah/Barak account as being just one administration. That
approach will yield a total of twelve judgeships that God has
described for us.
Now the sixth
chapter of Judges opens with the "call" of Gideon. That's what
we will study today. We learned yesterday that scholars have
found enough "call" episodes in Scripture to catalogue them as a
"genre" of Holy Writ!
Think of
that! Focusing on the many times in the Bible that God called
His men to some task! Isaiah and Jeremiah and Amos and the
Disciples, among others, come to mind.
Well, here's
Gideon's experience: "And
there came an angel of the LORD, and sat under an oak which
was in Ophrah, that pertained unto Joash the
Abiezrite: and his son Gideon threshed wheat by the winepress,
to hide it from the Midianites. And the angel of the LORD
appeared unto him, and said unto him, The LORD is with
thee, thou mighty man of valour. And Gideon said unto him, Oh my
Lord, if the LORD be with us, why then is all this befallen us?
and where be all his miracles which our fathers told us
of, saying, Did not the LORD bring us up from Egypt? but now the
LORD hath forsaken us, and delivered us into the hands of the
Midianites. And the LORD looked upon him, and said, Go in this
thy might, and thou shalt save Israel from the hand of the
Midianites: have not I sent thee? And he said unto him, Oh my
Lord, wherewith shall I save Israel? behold, my family is
poor in Manasseh, and I am the least in my father's
house. And the LORD said unto him, Surely I will be with thee,
and thou shalt smite the Midianites as one man. And he said unto
him, If now I have found grace in thy sight, then shew me a sign
that thou talkest with me. Depart not hence, I pray thee, until
I come unto thee, and bring forth my present, and set it
before thee. And he said, I will tarry until thou come again.
And Gideon went in, and made ready a kid, and unleavened cakes
of an ephah of flour: the flesh he put in a basket, and he put
the broth in a pot, and brought it out unto him under the
oak, and presented it. And the angel of God said unto
him, Take the flesh and the unleavened cakes, and lay them
upon this rock, and pour out the broth. And he did so. Then
the angel of the LORD put forth the end of the staff that was
in his hand, and touched the flesh and the unleavened cakes;
and there rose up fire out of the rock, and consumed the flesh
and the unleavened cakes. Then the angel of the LORD departed
out of his sight. And when Gideon perceived that he was
an angel of the LORD, Gideon said, Alas, O Lord GOD! for because
I have seen an angel of the LORD face to face. And the LORD said
unto him, Peace be unto thee; fear not: thou shalt not
die. Then Gideon built an altar there unto the LORD, and called
it Jehovahshalom: unto this day it is yet in Ophrah of
the Abiezrites." Judges 6:11-24, inerrantly inspired
Scripture.
These "call"
events, when God summons a man to some a special task (from
preaching the Word to leading an army), follow a loosely
organized pattern. Each element of that pattern is present in
the Gideon account too.
1. A direct
meeting with God or His Messenger. Sometimes known as "The Angel
of the Lord."
2. The name
of the candidate being called. Sort of an "introductory address"
according to one scholar.
3. A divine
commission, a description of the task at hand, often given in
detail. Paul to Timothy, "Preach the Word."
4. The
raising of objections by the person being "called." This is the
case from Moses to Jeremiah to Isaiah, among many others.
5. Keeping
with God's Nature, His Character and Essence, words of
reassurance are often inserted next. "I will be with thee," or
something like that. "I will go with thee."
6. Quite
often a "sign" authenticating the call is given. With Gideon
such signs are abundantly emphasized. Maybe Gideon needed too
many!
7. Then that
individual, called of God, is expected to obey the Voice of the
Lord, dutifully and faithfully so.
One more
thing today as well. It appears that several "traits" of the
call of Gideon parallel the call of Moses! In fact, the
Moses/Exodus pattern is repeated dozens of times throughout the
Bible, both Old and New Testaments.
For example:
Moses was at "work" when God called him. So was Gideon. So was
Amos. So were Peter and James and John. So was Paul. So was
Elisha! Maybe God "calls" working people to serve Him, not lazy
folks!
In Moses'
situation "fire" from God appeared, in that burning bush you
will remember. And here with Gideon "fire" is present as well.
Communion is
established between Moses and God, back in Exodus chapter three.
So is it between Gideon and this Angel of the Lord, likely a
pre-incarnate Appearance of the Second Person Of The Trinity, of
our Lord Jesus.
Honesty is
easily observed between both Moses and the Lord and Gideon and
the Angel. Both are allowed freedom of speech, free will it
looks like to me.
More "points"
of similarity exist. Clearly Gideon the fearful, unsure
potential leader is being likened to the ultimately bold,
dynamic Moses!
Wow!
Maybe this
could be said. It is true beyond doubt. God looks at us for what
we can become through His Grace ... not for what we are! He,
once our sins are forgiven, also never looks at us for what we
have been either.
That's how
Abram became Abraham. And how Simon became Peter. And how Jacob
became Israel! And how Saul became Paul.
The
transforming Grace of God!
--- Dr. Mike Bagwell
LESSON 14, GIDEON'S FIRST TEST:
Just as soon
as God "called" Gideon as a "Judge" in Israel, the new Jewish
leader was asked to do something for his nation. Something big,
dangerous even.
Here are the
words of Scripture: "And
it came to pass the same night, that the LORD said unto him,
Take thy father's young bullock, even the second bullock of
seven years old, and throw down the altar of Baal that thy
father hath, and cut down the grove that is by it. And
build an altar unto the LORD thy God upon the top of this rock,
in the ordered place, and take the second bullock, and offer a
burnt sacrifice with the wood of the grove which thou shalt cut
down. Then Gideon took ten men of his servants, and did as the
LORD had said unto him: and so it was, because he feared
his father's household, and the men of the city, that he could
not do it by day, that he did it by night. And
when the men of the city arose early in the morning, behold, the
altar of Baal was cast down, and the grove was cut down that
was by it, and the second bullock was offered upon the altar
that was built. And they said one to another, Who hath
done this thing? And when they enquired and asked, they said,
Gideon the son of Joash hath done this thing. Then the men of
the city said unto Joash, Bring out thy son, that he may die:
because he hath cast down the altar of Baal, and because he hath
cut down the grove that was by it. And Joash said unto
all that stood against him, Will ye plead for Baal? will ye save
him? he that will plead for him, let him be put to death whilst
it is yet morning: if he be a god, let him plead
for himself, because one hath cast down his altar.
Therefore on that day he called him Jerubbaal, saying, Let Baal
plead against him, because he hath thrown down his altar."
Judges 6:25-32
It seems that
much of Israel was contaminated with idol worship during those days! And
Gideon's Father was one of the participants.
And one of
the first things this newly commissioned man of God must do is
... of course ... get rid of all false gods.
Some act of
separation may often follow, immediately follow, upon the heels
of a call to serve God, a call to preach!
Gideon is to
"throw down" this bogus altar, dedicated to the Canaanite
darling, their little god Baal.
Then God
asked, commanded, him to build a true altar on the rock
foundation that was by then exposed.
Next the
grove of trees nearby was to be leveled. That would have
included a pole carved in the name of another of their gods,
well a goddess in this case.
And once the
directions had been given, obediently, Gideon followed the
commands of the Lord.
Gideon is a
man, or at least belonged to a family, of some means. He is
taking "ten men of his servants" to help him hew the trees and
destroy the altar! Not every Israeli family had ten servants!
But there's
one negative point. Honestly, we are told that Gideon did this
task at night, because he was fearful of doing so in the
daytime. He is still battling some apprehension, still somewhat
fearful.
Of course a commotion
ensued when the city dwellers found that their system of worship
had been destroyed!
Gideon was
discovered to be the culprit and his immediate death was
demanded. He had tampered with their gods and goddesses!
Now Gideon's
Father comes to the rescue. His name is Joash and it means
"Jehovah's Fire," or something close to that. But yet the man
had allowed a false religious shrine to be constructed in his
backyard!
All this of
course is documented in the Scripture printed at the beginning
of today's lesson.
Joash stands
up for Gideon, using a brilliant piece of logic in doing so.
"Can't Baal defend himself? Does that god need someone to 'save'
him? Leave my son Gideon alone. If Baal wishes to harm him, then
so be it. If not, let God be God!"
Apparently
Gideon passes his test. He is still supposed to lead the Jewish army
forces into combat against the dreaded Midianites.
Yet he is
still worried!
His faith
must be stronger.
And God in
Heaven, tenderly and patiently, will allow for Gideon's weakness
here ... until he can grow into more maturity.
What a
magnificent God we serve!
--- Dr. Mike Bagwell
Probably what was really
happening here, at least on the side of Gideon's family, is
something called "syncretism." Worshipping in one religious
tradition, by one set of convictions, then mixing in aspects of
other religious beliefs into that main belief system one
has adopted. Like a Baptist wearing or praying rosary beads! May God
deliver us form such careless living.
LESSON 15, GIDEON ENCOURAGED:
The Lord sure
knows how to encourage a person! One of the very Names Scripture
ascribes to our Triune God is "Comforter." Yes, the Holy
Spirit, God the Third Person.
In the life
of the Old Testament Judge we call Gideon, God's ability to
encourage is seen quite clearly. Gideon was a man of weak faith,
needing proof after proof or sign after sign that God was really
going to give Israel's modest army victory over the teeming
forces of Midian.
After a
series of persuasive nudges and the very night before the war
was to commence, God did the following for his man.
"And
it came to pass the same night, that the LORD said unto him,
Arise, get thee down unto the host; for I have delivered it into
thine hand. But if thou fear to go down, go thou with Phurah thy
servant down to the host: And thou shalt hear what they say; and
afterward shall thine hands be strengthened to go down unto the
host. Then went he down with Phurah his servant unto the outside
of the armed men that were in the host. And the
Midianites and the Amalekites and all the children of the east
lay along in the valley like grasshoppers for multitude; and
their camels were without number, as the sand by the sea
side for multitude. And when Gideon was come, behold, there
was a man that told a dream unto his fellow, and said,
Behold, I dreamed a dream, and, lo, a cake of barley bread
tumbled into the host of Midian, and came unto a tent, and smote
it that it fell, and overturned it, that the tent lay along. And
his fellow answered and said, This is nothing else save
the sword of Gideon the son of Joash, a man of Israel: for
into his hand hath God delivered Midian, and all the host.
And it was so, when Gideon heard the telling of the
dream, and the interpretation thereof, that he worshipped, and
returned into the host of Israel, and said, Arise; for the LORD
hath delivered into your hand the host of Midian. And ...."
Judges 7:9-16
Gideon was,
God's idea mind you, to sneak near the encampment of the enemy.
Not going alone, either. Then do some eavesdropping!
God had it so
arranged that two nervous Midianite soldiers were talking ... so
that they could be easily overheard. And Gideon was all "ears!"
One soldier
had dreamed a little story, a parable. About a round loaf of
bread that rolled into a Midianite army tent, knocking the thing
over and rendering it absolutely useless.
The other
soldier interpreted the dream, a big thing in those
superstitious days. Why, that overcoming loaf of bread,
destroying everything in its path, was nothing other than the
Israelite army! And its leader Gideon!
Well, that
did it!
Gideon is a
changed man!
"And it was so,
when Gideon heard the telling of the dream, and the
interpretation thereof, that he worshipped, and returned into
the host of Israel, and said, Arise; for the LORD hath delivered
into your hand the host of Midian."
Then Gideon,
with a small band of troops selected by the Lord Himself,
charged into the fray! And they won the victory.
Largely
because the Lord God encouraged the heart of His Judge for that
hour. And amazingly it looks like God condescended to the level
of pre-monarchial Israel to deliver His message of hope!
A dream!
A cake of
barley!
A flattened
tent!
And the whole
thing symbolizing Gideon smashing the wicked Midianites!
Gideon needed
this kind of help and support to do the job God needed him to
complete.
David did not
need so much help. He could, according to First Samuel 30:6, "encouage
himself in the Lord!"
But not
Gideon!
Here's the
good news. God can, and will, uplift and strengthen and
encourage His people!
And He still
does so today.
The Psalmist
once called God "the Lifter Up of my
head!" That's found in Psalm 3:3, I'm pretty sure. All
this means is that God is our Great Supporter, Helper, One Who
helps us rise out of the ashes or dust of despondency!
Again, He's
the Encourager!
Praise His
good Name!
--- Dr. Mike Bagwell
Someone write
us today and tell us about a time God recently encouraged you!
We would love to hear your story as you glorify our great Lord.
LESSON 16, GIDEON'S END:
The Old
Testament Judge we call Gideon was successful, at least as far
as defeating the Midianite army was concerned. His victory in
fact earned him great popularity within Israel.
Here's an
example, and the Text for today as well. Read with us the whole
paragraph in order to better understand the Lesson.
"Then
the men of Israel said unto Gideon, Rule thou over us, both
thou, and thy son, and thy son's son also: for thou hast
delivered us from the hand of Midian. And Gideon said unto them,
I will not rule over you, neither shall my son rule over you:
the LORD shall rule over you. And Gideon said unto them, I would
desire a request of you, that ye would give me every man the
earrings of his prey. For they had golden earrings, because
they were Ishmaelites. And they answered, We will
willingly give them. And they spread a garment, and did
cast therein every man the earrings of his prey. And the weight
of the golden earrings that he requested was a thousand and
seven hundred shekels of gold; beside ornaments, and
collars, and purple raiment that was on the kings of
Midian, and beside the chains that were about their
camels' necks. And Gideon made an ephod thereof, and put it in
his city, even in Ophrah: and all Israel went thither a
whoring after it: which thing became a snare unto Gideon, and to
his house. Thus was Midian subdued before the children of
Israel, so that they lifted up their heads no more. And the
country was in quietness forty years in the days of Gideon."
Judges 8:22-28
The people wanted to make
Gideon a King, their King! More than a one man term too, Israel wanted to institute a Gideonite Dynasty!
"Rule thou over us, both thou, and thy son, and thy son's son
also: for thou hast delivered us from the hand of Midian."
But Gideon,
wisely it appears, declines their offer. "Gideon
said unto them, I will not rule over you, neither shall my son
rule over you: the LORD shall rule over you."
He sure uses the right words! The man knows how to "talk" the
right way!
But though he
has refused the monarchy, he is tempted by the lure of wealth!
The conquering general or judge or leader "smells" money!
"And
Gideon said unto them, I would desire a request of you, that ye
would give me every man the earrings of his prey. For they had
golden earrings, because they were Ishmaelites. And they answered, We will
willingly give them. And they spread a garment, and did
cast therein every man the earrings of his prey. And the weight
of the golden earrings that he requested was a thousand and
seven hundred shekels of gold; beside ornaments, and
collars, and purple raiment that was on the kings of
Midian, and beside the chains that were about their
camels' necks." Bounty
seized from the prisoners of war!
One
commentary says this is the equivalent of forty-three pounds of
gold. Figure this at today's prices! Gideon asks for millions of
dollars!
But that's
not the worst of it! Next:
"Gideon made an
ephod thereof, and put it in his city: and all Israel went
thither a whoring after it: which thing became a snare unto
Gideon, and to his house."
The man who "knows better"
created an ephod, probably a vest like garment that really
represented a whole system of idolatry, and his entire family
began to worship the thing! Truthfully the whole nation fell
into the demonic trap.
So Gideon the
hero really became Gideon the backslider! Maybe even Gideon the
apostate!
Still, God's
Grace is evident for His people. "Thus
was Midian subdued before the children of
Israel, so that they lifted up their heads no more. And the
country was in quietness forty years in the days of Gideon."
Gideon did
not finish strong. He became weaker as the years progressed.
Paul the Apostle, on the other hand, had the goal of finishing
his course or life valiantly! Ending his earthly journey or race
still being faithful to the Lord Jesus Who saved him.
Let us adopt
the same mindset!
Unlike Gideon, like Paul.
Better yet, like Jesus who was the Supreme Example of
Faithfulness! Jesus, the Son of God.
--- Dr. Mike Bagwell
LESSON 17, TOLA:
The next
Judge after Gideon is named Tola. He is barely mentioned in one
way, but has vast significance in another. Let us tell you about
him. First using Scripture, of course.
"And
there arose to defend Israel Tola the son of Puah, the son of
Dodo, a man of Issachar; and he dwelt in Shamir in mount
Ephraim. And he judged Israel twenty and three years, and died,
and was buried in Shamir."
Judges 10:1-2
The Text
actually says "And after Abimelech" Tola arose. But we have not
in this survey studied Gideon's son, who is technically not a
Judge anyway. He was a renegade. Probably his story is given in
Judges to illustrate how far downhill the leadership quality had
devolved. Conditions are worsening as God's people become more
and more like the heathen nations around them.
Anyway, Back
to Tola. The first point of interest is the name itself, the
meaning of his name. "Tola" is spelled in Hebrew,
transliterated, "tola." It is pronounced "to-lah," accenting the
last syllable. The name is used in Scripture six times, all as
proper names. It's also the name of Issachar's firstborn son.
But more than
that, "Tola" is actually and precisely identical to another
Hebrew noun. That "tola" means "worm!" This man, the Judge, has
a name that indicates "lowliness, humility, poverty of spirit."
Now comes a
bit of typology.
We have here
a man who "saved" Israel, whose name means "worm." But then
again that's true of Jesus Who saved sinners! Psalm 22, word for
word expressing Jesus' thoughts as he offered Himself on
Calvary, uses "tola" or "worm" as a name for our Saviour. Yes,
Psalm 22:6 has our Lord saying "I am a
worm."
Tola the
Judge is a picture of Jesus the Saviour!
This noun
when used as an adjective gives us the words "crimson" and
"scarlet" too. Colors Biblically associated with Jesus' Blood as
he shed it on the Cross.
Our man Tola
here is the son of "Puah," a name meaning "splendid" according
to Strong's concordance. But then again this word is derived
from a verb that means "shattered, broken in pieces, cleaved." I
see Glory after Suffering here!
But Tola's
Grandfather's name was "Dodo," a relative to the Hebrew word for
"love!" Red-hot passionate love, "boiling" by definition, that
fervent!
These are
among the generations of "Issachar," one of Jacob's sons whose
name means "payment, reward, remuneration." The composite is
suggesting there is great wealth and blessing at the heart of
this Tola story. At the foot of the Cross where God's Worm died
for you and me!
And I'll
declare. "Shamir," the Judge's hometown, means "thorns!"
Furthermore, needing little if any explanation, "Ephraim" means
"double" as in "double blessing" or "doubly fruitful!"
This Tola had
a twenty-three year reign, victory over the enemies for over two
decades! A man of peace. The True Tola, the Lord Jesus, has
provided us victory eternally!
Our Tola, the
man Judges 10 sets before us, "died" after a useful life of
service. Our Lord died too, but rose again the third day! Rose
for evermore, to function as our great High Priest in Heaven at
the Right Hand of God!
Some will say
I've read too much into today's Text. Really there's a lot
more I'd like to say.
But Jesus is
here for sure.
In one of the
most obscure Rulers Israel ever had.
Really we
think Jesus is the Center of all Scripture!
Praise His
Name.
--- Dr. Mike Bagwell
LESSON 18, JAIR:
The portion
of the Book of Judges which we are now studying lists two of the
most unknown Judges. Tola we noticed yesterday. Today it's "Jair."
Here's the
Scripture: "And
after Tola arose Jair, a Gileadite, and judged Israel twenty and
two years. And he had thirty sons that rode on thirty ass colts,
and they had thirty cities, which are called Havothjair unto
this day, which are in the land of Gilead. And Jair died,
and was buried in Camon. And the children of Israel did evil
again in the sight of the Lord ...." Judges 10:3-6
The Judge
named "Jair" was apparently a relatively successful leader of
Israel. His name significantly means "enlightens!" And he was
certainly a better governor that the man who followed him, that
being Jephthah.
Jair's being
a "Gildeadite" identifies him as a descendant of the sons of
Joseph. He's of the tribe of Manasseh. "Gilead" literally means
a "rocky" region. Our hero here leads Israel, protects them and
guides them for twenty-two years. No American President has ever
held office that long.
Not only
that, Jair was a family man. Though perhaps not completely
monogamous, he fathered thirty sons! No mention of the girls, if
any! This was certainly a patriarchal age, maybe too much so. To
own a little colt in those days, one a person could ride at
will, was a sign of some degree of prosperity.
Then for each
of Jair's boys to control a city, and for us to be told so, is
significant. He raised his family to be responsible in the
affairs of life. Even after Jair's death quality leadership for
Israel, it's possibility, existed. But somehow the Nation missed
this fact.
The compound
term "Havothjair" just means "the cities of Jair." His dynasty
had virtually provided stable government for Israel those two
decades!
But then, as
with every human leader, Jair died. The city in which he was
buried, "Camon," means "raised!" The root verb inherent here is
"qum," that is "to arise" but also "to be established." Even "to
continue, to abide."
I'm wondering
something. With the city of Jair's burial being specifically
mentioned here, immediately following the story of Tola
yesterday ... could these two Minor Judges be picturing for us
the Real Deliverer of Israel?
He is the
Lord Jesus Christ!
Tola, that
red blood, symbolized the Cross!
And Jair,
buried in a place that means "arise," symbolizing the
Resurrection of our dear Lord!
If so, we've
come across a precious little treasure trove here in the early
verses of Judges chapter ten!
Wow!
--- Dr. Mike Bagwell
LESSON 19, JEPHTHAH:
The Judge who
becomes today's focus is Jephthah. And it looks to me like each
new leader during this time in Israel's history is a little less
capable that the one who preceded him. At least that's the case
with the major Judges. Especially so with Jephthah.
Israel as a
nation is deteriorating spiritually and politically and
practically every other way too. As I told you earlier, one
writer calls this spiritual decay "the Canaanization of Israel."
Becoming more and more like the world!
The name
Jephthah means "He opens." Or one source says "Breaker-Through."
Another, "Whom God sets free."
Jephthah is
the child of a harlot. And his brethren, all full-blooded Jews,
drove him away as a mere half-breed! He had to leave town!
Thus the man
lived in the wild. For sure arid and rocky and hard was his
environment. Yet Judges 11 tells us that he was a
"mighty man of valor," a great
soldier, a real fighter! A war machine!
And a gang of
"vain" men gathered around him as he "raided" the countryside,
an ancient Robin Hood type character it seems.
Then one day
an enemy came to attack the area of Israel where Jephthah's
family lived, the land of Gilead. Those predators were the
people of fairly nearby and very wicked Ammon.
They wanted
to rule over Israel, to tax them strenuously. Maybe even
confiscate their possessions.
Looks like
war might be the only solution here. Defend that property!
Protect those wives and children and grandchildren! Keep that
farmland!
But the
people of Gilead had no one to lead their army!
In fact, they
had no army!
So they came
to Jephthah and asked for help! Yes, they approached this
now-turned-outlaw folk hero and asked him to lead an attack
against the Ammonites! They man they had once run out of their
country!
Then Jephthah,
after some shrewd bargaining, got himself declared the head of
all Gilead, really a commander-in-chief!
Notice he's
really not a Judge over all Israel, just part of the people,
part of the land. But we can study this later. Back to our Text.
A deal is
struck and war is declared!
"Then
the Spirit of the LORD came upon Jephthah, and he passed over
Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from
Mizpeh of Gilead he passed over unto the children of
Ammon. Jephthah passed over unto the children of Ammon to fight
against them; and the LORD delivered them into his hands."
Judges 11:29 and 32, this is what got Jephthah mentioned in
Hebrews chapter eleven!
War over, that quickly!
And remember,
Jephthah certainly knew how to fight!
But he did
one thing that was exceedingly unwise. More than that it was
down-right heathen!
In trying to
bargain with God, he promised
to sacrifice whatever first came out of his house when he
returned from the war. "And
Jephthah vowed a vow unto the LORD, and said, If thou shalt
without fail deliver the children of Ammon into mine hands, then
it shall be, that whatsoever cometh forth of the doors of my
house to meet me, when I return in peace from the children of
Ammon, shall surely be the LORD'S, and I will offer it up for a
burnt offering." Judges 11:30-31
Well,
Jephthah and the forces of Israel won the war! Relatively
easily, with God's help, no doubt.
But when he
came home, of all things, his daughter was the first thing out the
door! "And
Jephthah came to Mizpeh unto his house, and, behold, his
daughter came out to meet him with timbrels and with dances: and
she was his only child; beside her he had neither son nor
daughter." Judges 11:34
And now, to
make a long story short, after a brief time Jephthah did
sacrifice his daughter on an altar to God.
God of course
is not pleased. God would not allow Abraham to sacrifice Isaac
if you remember. God does not require or even desire human
sacrifice. The Bible strictly forbids it.
Yes, Judges
11:39 plainly says "He carried out his vow
to her."
She's now dead. At her Father's
own hand. What dark days those were.
That's how
ignorant Jephthah was spiritually.
He had the
spirituality and mentality of a Baal worshipper. Of a follower
of Chemosh, the goddess to whom the ancients gave their children
in sacrifice. The mindset of a Canaanite.
Is there a
moral here? A point to this sad story? What does God want us to
learn from these traumatic events?
Surely.
That's the
kind of leadership a Nation gets when she forsakes her God, the
true and living God. When, as was the case in the days of the
Judges, "Every
man did that which was right in his own eyes."
Judges 17:6 and 21:25
A strange mixture of proper Old
Testament Practice and improper heathen behaviour blended into
the same mind and heart, that of Jephthah's.
All I can
think to say right now is this. God help America! God help the
West! God help anyone who has turned away from Him and now lives
only according to man's standards!
We Americans
are likely on the same downhill slope on which Israel found herself all
those long years ago. And the only answer is Revival.
Repentance
and Revival!
And just like
He was again and again through the Book of Judges ... God is
still gracious and forgiving and willing to accept His
heartbroken people's cries for mercy.
Amen.
--- Dr. Mike Bagwell
LESSON 20, IBZAN:
The Judges
name is "Ibzan." All we know of him is found in three short
verses. "And
after Jephthah Ibzan of Bethlehem judged Israel. And he had
thirty sons, and thirty daughters, whom he sent abroad,
and took in thirty daughters from abroad for his sons. And he
judged Israel seven years. Then died Ibzan, and was buried at
Bethlehem." Judges 12:8-10
The name
means "whiteness." Then again, quite typically, another teacher
says it means "swift." Either way he comes and goes as Israel's
ninth Judge. He lives in Bethlehem, "house of bread" in Hebrew.
And that definition is not contested.
The verb
"judged" translates "shaphat" as it has done many times now. It
means "to govern," but also "to vindicate" or defend or fight
for a people.
But watch
this. Ibzan is placed in the narrative, chronologically too no
doubt, just after Jephthah. That's Jephthah who had no children!
Who sacrificed, who murdered, his only heir, a pure young daughter.
So the Holy
Spirit reminds us that Ibzan had "thirty" sons! Often in
Scripture the number "thirty" is associated with "dedication."
The man is, no matter what else, committed to raising a family!
Perhaps, though it did not merge with God's Will, he was
thinking of building a dynasty. God blessed the man with
children!
But there's
more, thirty daughters are his also. Of course one might wonder
about the wife, or would it be the wives? Sixty children, five
dozen offspring! When considering Psalm 127:3-5,
"Lo,
children are an heritage of the LORD: and the
fruit of the womb is his reward. As arrows are in
the hand of a mighty man; so are children of the youth.
Happy is the man that hath his quiver full of them: they
shall not be ashamed, but they shall speak with the enemies in
the gate."
Ibzan then was unusually
happy.
Then notice
too that Ibzan, even with his older children, had
control of them. They were not rebels!
"And he had thirty sons, and thirty daughters, whom he
sent abroad, and took in thirty daughters from abroad for his
sons."
As adults, they are still
honoring and obeying their Father. Surely this says something
about the man's ability as a parent, as a leader too.
And his "seven"
year judgeship surely represents a complete and successful
administration, being a blessing to his nation, the people of
God, Israel.
But as it is
with all human beings, he "died." And was buried in his
hometown, another mark of integrity. He lived his whole life in
virtually the same place, never blotting his or his family's
name!
Little known,
maybe even unknown to most, but a man of God who served
faithfully in his time. In fact he could be among those the Lord
had in mind when He inspired Paul to write these famous Hebrews
chapter 11 words: "Who through faith
subdued kingdoms, escaped the edge of the sword, waxed valiant
in fight, and turned to flight the armies of aliens."
May we have
many more like him.
--- Dr. Mike Bagwell
LESSON 21, ELON:
In our trek
through the Book of Judges we have arrived at another one of the
lesser known heroes, "Elon."
And here's
what Judges tells us about our subject for today.
"And
after him Elon, a Zebulonite, judged Israel; and he judged
Israel ten years. And Elon the Zebulonite died, and was buried
in Aijalon in the country of Zebulun." Judges 12:11-12
His name
means "oak," like the tree. Reminds me of what David wrote in
Psalm number One about the godly person who meditates in the
Scriptures all the time. "And
he shall be like a tree planted by the rivers of water, that
bringeth forth his fruit in his season; his leaf also shall not
wither; and whatsoever he doeth shall prosper." Like an
oak tree maybe!
We have some
reason to believe that Elon was such a man. Not a single thing
is recorded against his character or his judicial
administration! Thank God for such a sterling testimony!
Elon is of
the Tribe of Zebulun. That's one of twelve groups of Jews, each
named after one of the sons of Jacob. Notice the variety of
people God used in the Book of Judges. Multiple tribes are
represented in that number, indicating that the Lord uses men
and women to do his work from every background and every walk of
life.
His calling
is impartial.
And
multifaceted.
Elon led and
counseled his Country for a decade, ten peaceful years. Long
enough to establish a record of faithfulness. In fact, he
presided up until the time of his death. "Faithful unto death,"
what a testimony!
He was buried
in a strange sounding place, to us anyway. "Aijalon" means
"field of deer!" You can see the word atop Psalm 22, that great
classic about Jesus' crucifixion on Calvary. Jesus is the
Perfect little "deer" of God, clean and graceful and sure-footed
and serpent-fighting ... just like that little God-created
animal.
Maybe Elon is
resting still, his body, in that place. Symbolically looking
forward to the day when the true Deer will return to earth,
God's Darling Son!
The
once-dead, three-day buried, literally-resurrected Saviour of
all the world! Yes, Jesus died for everybody.
Elon,
historically vague but spiritually bright!
--- Dr. Mike Bagwell
LESSON 22, ABDON:
Scripturally
speaking, five of the twelve Judges are barely mentioned, while
others are given chapter after chapter of descriptive analysis.
Samson consumes four chapters, for example.
The last of
these "unknowns" is "Abdon. He was governor only eight years.
But apparently he was at least somewhat successful as a leader
of Israel. And that's a good thing.
Here is most
all the information we possess about the man.
"And
after Elon ... Abdon the son of Hillel, a Pirathonite, judged
Israel. And he had forty sons and thirty nephews, that rode on
threescore and ten ass colts: and he judged Israel eight years.
And Abdon the son of Hillel the Pirathonite died, and was buried
in Pirathon in the land of Ephraim, in the mount of the
Amalekites." Judges 12:13-15
The names are
significant here. "Abdon" means "servile." The root Hebrew noun
"abad" means "slave." Perhaps we can legitimately wonder if
Abdon truly had a "servant spirit." God loves that!
And his Dad
was named "Hillel," a beautiful word meaning "praising!" And "Pirathonite"
is a term meaning "princely!" What a combination of words! They
tell a spiritual story, record a godly life journey!
If one is
humble ... having been reared in an atmosphere of praise and joy
... he or she will likely live a princely, majestic life! To the
Glory of God!
The noun
"nephews" really looks to me like "sons of sons" in Hebrew.
Seventy descendants, just like Gideon had!
This heroic
man is being portrayed here as a conqueror too. He's buried in
the hill of the "Amalekites." These people, descendents of Esau,
were really enemies of Israel, again and again. But at least for
now they have been subdued. Abdon the fighter, he must have
been! Remember though that the Amalekites rise up again later
and harass Israel, in the reign of King Saul for example.
Furthermore,
surprisingly too, it's likely that Abdon is named in First
Samuel 12:11 along with Gideon or Jerubbaal and Jephthah and
Samuel as great deliverers of God's people. But there he is
called "Bedan," a name related to "Abdon" but really meaning
"judging."
Abdon is like
so many of God's workers in the past, present too for that
matter. He works in the background. Quietly doing what he was
called to do. Letting God take care of the records!
The God Who
is so very faithful. The God Whom the Book of Hebrews
categorizes: "For
God is not unrighteous to forget your work and labour of
love, which ye have shewed toward his name, in that ye have
ministered to the saints, and do minister."
Hebrews 6:10
Willing
servant today, no matter who you are or where you are, God will
reward your diligence too!
--- Dr. Mike Bagwell
LESSON 23, SAMSON:
Samson, the
last Judge to rule Israel, was "called" of God to his specific
work. The task of delivering his people from the yoke of the
wicked Philistines.
This "call"
of God is apparent throughout the whole Samson narrative, Judges
chapters 13-16.
Here are some
examples. The first of which was before Samson's birth. The
angel of the Lord to the child's future Mother:
"Lo,
thou shalt conceive, and bear a son; and no razor shall come on
his head: for the child shall be a Nazarite unto God from the
womb: and he shall begin to deliver Israel out of the hand of
the Philistines." Called, like Jeremiah the Prophet,
while still in the womb!
Did Samson
experience that call? Did he ever had a "relationship" with the
Spirit of God? Apparently, yes! "And
the Spirit of the LORD began to move him at times in the camp of
Dan between Zorah and Eshtaol."
Judges 13:25,
where "began" suggests a series of encounters with the Lord's
Spirit.
But, and
here's the point of today's whole lesson, Samson never did seem
to take his "call" from God seriously.
I have learned studying this
Judges material, that whole Old Testament Book, that there
exists an entire field of theological study
labeled "The Call Narratives of Scripture." Analyses of the
numerous times God "calls" one of his children into some
specific kind of service.
We have a
full account of Moses' Call! And several of the Judges make the
list, Gideon perhaps being foremost in that department.
But so were Elisha and Amos and Isaiah and Ezekiel specifically
"called" of God. And the New Testament examples can be added to
this list, the Disciples and Paul the Apostle among several
others.
Paul once
wrote a young Preacher named Timothy to
"Make full proof of thy ministry." This quote
is from Second Timothy 4:5.
And to a Pastor named Archippus, "Take
heed to the ministry which thou hast received in the Lord, that
thou fulfil it." Colossians 4:17
Of course
Samson did not have the benefit of the New Testament.
Nonetheless he "knew" God and could have been a powerfully
successful leader of Israel.
His exploits
against the enemy, the Philistines, were numerous and quite
impressive. But most of his forays were because of selfish and
sinful situations into which he had implicated himself!
And Samson
never even seems to have lived the strict, separated life that
God demanded of him. "The no razor and no wine and no touching
dead bodies" rule by which the Nazarites lived.
He handles a
dead carcass in Judges chapter fourteen, apparently sinning
willfully. Yet again Judges 14:19 again tells us:
"And
the Spirit of the LORD came upon him, and he went down to
Ashkelon, and slew thirty men of them."
God's
Grace is amazing!
Still Samson always seemed to
live with himself as number one on the priority list. Instead of
existing to please the Lord God of Israel, he
lived to please himself. In every view, every movement, of the
four-chapter Samson narrative in the Book of Judges there is a
woman who is close to Samson. From the beautiful woman at Timnath whom he married, a heathen by the way ... to the
prostitute in Gaza with whom Samson spent some time ... to the
lady named Delilah, all women he should not have been seeing!
I say it
again, Samson did not properly value his "call" from God.
He became so
calloused at sensing God's Presence that, when his hair was
finally shaved off his head, rendering him powerless, Scripture
records: "And he knew not that the Lord
was departed from him." One of the saddest sentences in
the Bible, Judges 16:20.
Once our
giant of a man, considering his potential for serving God
anyway, once he had been overcome by the Philistines and
imprisoned and mocked ... he ended everything by finally calling
on God, through still perhaps selfishly so.
"And
Samson called unto the LORD, and said, O Lord GOD, remember me,
I pray thee, and strengthen me, I pray thee, only this once, O
God, that I may be at once avenged of the Philistines for my two
eyes. And Samson took hold of the two middle pillars upon which
the house stood, and on which it was borne up, of the one with
his right hand, and of the other with his left. And Samson said,
Let me die with the Philistines. And he bowed himself with
all his might; and the house fell upon the lords, and upon
all the people that were therein. So the dead which he
slew at his death were more than they which he slew in
his life." Judges 16:28-31
He sadly
died, a suicide, not being faithful to God. Not fully completing the
"Call" God had so sweetly given him.
All this
should make every Christian reading here today determined!
Determined to do what God has given us to do, serving Him!
And Preachers, be sure to make
much of your Calling from the Lord!
Let's let
Paul speak once more. We can all adopt this great attitude.
"And
I thank Christ Jesus our Lord, who hath enabled me, for that he
counted me faithful, putting me into the ministry." First
Timothy 1:12
Amen.
--- Dr. Mike Bagwell
LESSON 24, MICAH AND HIS HIRED PRIEST:
The Book of
Judges ends with two extended illustrations, actual events from
history, that portray life in Israel during her pre-monarchy
days. Things were bad, with every man doing what was right in
his own eyes. The nation had rejected God as her King, that's
for sure.
Chapters 17
and 18 of Judges reveal to us the absolute disintegration of
Bible-approved religious life. Compromise at its apex, worship
itself being changed into a "customized" affair!
Here's the way the Holy Spirit
unfolds this event. Though I am going to put it
into my own words. If you want the exact Text, read it verbatim
in a King James Bible. The language is beautiful.
A young Jew
named Micah (meaning "Who is like God") stole a fortune from his
Mother. She cursed the then unknown thief. The impending doom
scares Micah and he confesses his wrongdoing.
His Mom
blesses him (with no punishment or correction at all) and gives
him some of the silver to make an idol! These are supposed to be
God-fearing folks! This newly created idol, a false god indeed,
was quite convenient for Micah ... since he already had a shrine
in his back yard. A self-made little "church" building where he
could worship any way he desired! Micah even appointed his son
to be "priest" to the whole little man-made "religion" he had
devised.
Then one day
something better happened. A real Levite came by, wandering the
countryside. And Micah offered him a job, a genuine "man of
God," a "hired" preacher, one born into the right family, to the
descendents of Levi!
Look how far from God's Will
and God's Word the people have drifted! Things
are growing spiritually darker by the day.
Next in the
story. The tribe of Dan, who had failed to drive the wicked
heathen out from the land God had given them, began looking for
a weak city or defenseless plot of territory even they could
commandeer.
As Israel had
done earlier in her history, spies were dispatched to survey the
land. These men happened by Micah's house. They asked his fake
Levite priest for "counsel." He told them to "go in peace" and
God would "give" them a place to live. So they did.
Sure enough,
they found a secluded, defenseless city named Laish. The spies
promptly reported their findings to the whole tribe, to all Dan.
Thus a war is about to be fought!
Yet one more
trip to Micah's house is necessary. This time to "steal" his idol
and chapel and priest! All this for sale ... eventually going to the
highest bidder, I guess! Talk about reaping what one sows!
Yes, the priest goes with the
biggest crowd, forsaking Micah and opting for the Danites. More
prestige, more money no doubt, more popularity!
Afterwards, the Danites do
conquer Laish and change its name to, guess what, "Dan!" And it
becomes a center for idolatrous worship, leading the Jews
further away from Jehovah God.
Then the
story ends.
Nowhere in
Scripture that I know describes any further or any more
wide-spread apostasy.
Religion,
personal relationship with God, is virtually non-existent.
Everyone is doing things their own way. God's Word is not the
standard.
And a nation
is about to crumble.
And what
happened to Israel back then, could happen again today to any
country who forgets and forsakes the God of her youth!
Beware
America.
--- Dr. Mike Bagwell
LESSON 25, ONE MORE EVENT:
The last
three chapters of the Old Testament Book of Judges form a unit
of composition. A full narrative within itself. Yet it also ends
the downward spiral of Israel, which had been going from bad to
worse for many years.
They had
rejected God as their Lord, as their King. And every person had
begun to do what was "right" in his or her own eyes. That most
often means what was "wrong" in the eyes of God!
The life of
the Nation is now about as wicked as it can become. We saw
yesterday her acceptance of idolatry. Now today she sinks as low
as even Sodom and Gomorrah had been.
Here's the
story, sad as it is. It's divinely recorded in Judges chapters
19-21, but today's Lesson only begins the tragedy. Yet it's
self-contained and delivers quite a sermon to the people of God.
The deceptiveness of sin is about to become even more evident.
All this
begins with a family dispute. "And
it came to pass in those days, when there was no king in
Israel, that there was a certain Levite sojourning on the side
of mount Ephraim, who took to him a concubine out of
Bethlehemjudah. And his concubine played the whore against him,
and went away from him unto her father's house to Bethlehemjudah,
and was there four whole months." Judges 19:1-2, another
preacher and another concubine!
The Levite
went to his wife's hometown and tried to bring her back home,
maybe an honest attempt at reconciliation. But things did not
turn out so well. On the way back to the Mount Ephraim area they
needed to stop for the night. They thought about staying in
Jebus, the ancient name for what later becomes Jerusalem. But
back then that city was inhabited by wicked heathen, ungodly
people who might not treat a family of Jews hospitably. They
travel on a few miles to Gibeah, a city belonging to the tribe
of Benjamin.
Then, after
finally being invited into a home to spend the night, an example
of Bible-taught love and kindness, the unthinkable happens. As
they ate supper a knock came at the door.
"Now
as they were making their hearts merry, behold, the men of
the city, certain sons of Belial, beset the house round about,
and beat at the door, and spake to the master of the
house, the old man, saying, Bring forth the man that came
into thine house, that we may know him. And the man, the master
of the house, went out unto them, and said unto them, Nay, my
brethren, nay, I pray you, do not so wickedly;
seeing that this man is come into mine house, do not this
folly." Judges 19:22-23
These men, Jews, Benjamites, are
demanding a sexual relationship with ... not the concubine ...
but the Levite himself!
Look! Israel, or at least part of
her, has backslidden so far from God that she now wants to
commit sins once unheard of, always condemned by Scripture, and
a capital crime as well.
The host offers an alternative.
"Behold,
here is my daughter a maiden, and his concubine; them I
will bring out now, and humble ye them, and do with them what
seemeth good unto you: but unto this man do not so vile a
thing." Sounds just like the account in Genesis 19 of the
Sodom affair!
What next?
"But the men would not hearken to him: so
the man took his concubine, and brought her forth unto them; and
they knew her, and abused her all the night until the morning:
and when the day began to spring, they let her go."
Brutality!
What about the girl?
"Then
came the woman in the dawning of the day, and fell down at the
door of the man's house where her lord was, till it was
light. And her lord rose up in the morning, and opened the doors
of the house, and went out to go his way: and, behold, the woman
his concubine was fallen down at the door of the house,
and her hands were upon the threshold. And he said unto
her, Up, and let us be going. But none answered. Then the man
took her up upon an ass, and the man rose up, and gat him
unto his place." The girl is dead! Maybe raped to death!
Maybe still alive at daybreak, dying on the threshold! Maybe
ultimately slain by her wicked preacher husband! Judges
19:26-28
That's life in Israel, how
degenerate it has become!
God's people now are no different
at all from the reprobate people of Canaan. What a terrible
state of affairs!
May God help us all to live clean
and holy lives. Staying away from sin and its consequences.
--- Dr. Mike Bagwell
LESSON 26, CUT TO PIECES:
We just
studied a murder. Of a young lady, either raped to death or left
abandoned due to her injuries or outright killed by her husband
who was a Levite. Judges chapter 19 tells the story.
Once the
Levite's concubine, her body, was brought home. Then, in perfect
accordance with those days of anarchy and apostasy, the Levite
did something unthinkable to his lover. And something
"unthinkable" in the Book of Judges would by now be truly
astounding!
Here's what
the narrator, the writer of judges tells us:
"And
when he (the woman's husband, the Levite) was come into his
house, he took a knife, and laid hold on his concubine, and
divided her, together with her bones, into twelve pieces,
and sent her into all the coasts of Israel. And it was so, that
all that saw it said, There was no such deed done nor seen from
the day that the children of Israel came up out of the land of
Egypt unto this day: consider of it, take advice, and speak
your minds." Judges 19:29-30
The man cut
the dead body into twelve pieces!
He then
posted a piece of her to each of the twelve divisions of Israel,
to each of their tribes.
As we shall
learn tomorrow, he did this apparently to provoke the Nation to
war! To attack the city, Gibeah, that was harboring the
perverted murderers of the girl. Better said, to punish the men who raped
her repeatedly, all night long, her last night on earth.
In today's
Lesson I simply want to emphasize, or at least notice, how low
moral and cultural and social life had fallen.
Human life
now means virtually nothing.
No respect at all is here shown to a dead body.
Mutilate it.
That's what
always happens to our treatment of each other ... when we forget
God. When other men and women become only to us "animals" who
have evolved from some lower life form!
When the
community of humanity no longer considers each other "created"
in the Image of Almighty God!
Just results
of fate, luck, a roll of the dice.
Truth be
told, all the way through the dark Book of Judges women are
basically mistreated. Ignored, used, belittled, killed ... made
subservient to the wishes of someone in power.
And this
event caps them all.
What's the
answer to this dilemma?
Here's one.
Wait 'til Jesus comes! He, our precious Saviour, elevates
womanhood as no one before had ever done. He shares with Moms
and Sisters and Grandmothers and friends time and consideration
and kindness and power and best of all, eternal life!
Let's all
respect one another. Especially as Christians. The New Testament
gives us well over a dozen commands about how we should treat
"one another." And Paul is replete with such information and
encouragement too.
Let's not cut
our brother or sister to pieces. "But
if ye bite and devour one another, take heed that ye be not
consumed one of another."
Paul in
Galatians 5:15, reflecting the condition in some of the Churches
of his day.
Let's love
and honor them, fellow children of the Lord.
--- Dr. Mike Bagwell
LESSON 27, HUMAN INVENTIONS:
Concerning that
Levite, Judges chapters 19-21, when his concubine was murdered
... he cut her bones and body into twelve pieces and dispatched
its members to the uttermost parts of Israel. A piece of her to each
tribe.
This caused
an emotionally charged gathering of all the Nation. Those cruel
perpetrators, the rapists and murderers, must be brought to
justice. An impromptu army was formed and after three attempts
the guilty party, the Tribe of Benjamin, was decimated. Really,
a whole Tribal Family in Israel was reduced to barely 600 men!
Yes, men only. All
the others, including women and children, having been killed by
their own Jewish relatives!
This dire
situation leads the elders of Israel to pose a question. The
Tribe of Dan was literally on the verge of extinction, the Tribe
that was later to produce Saul the first King of the Monarchy
and Paul the preaching Apostle of Jesus Christ!
Six hundred
men, hiding in a cave for fear ... must become fathers of
children! Many children, as many as possible!
But the bulk
of Israel, the "eleven" Tribes not counting Benjamin, had made a
vow, a fearful promise to each other and to God. They would not
under any circumstances give any of their daughters to the
Benjamites! Not after the horrendous sin they had committed or
allowed to be committed.
Now we have
the only surviving men of a whole Division of Israel, Jacob's
delightful son Benjamin, and no possibility of their marrying
Jewish girls!
This is
practically genocide!
So the
elders, the leaders, came up with a solution, quite a humanistic
one too. God is silent through all of this, strangely silent!
One city,
Jabesh Gildead, did not help in the war. So the Israelites
mobilized their fighting forces and killed every person in that
city! Except their marriage-age virgins! That way, foolish as it
was, they gleaned 400 potential wives for the Benjamites! Talk
about doing things "right" in one's own eyes, and "wrong" in the
eyes of God!
Four hundred
women, but still two hundred to go!
Where can
they be found, that many more Jewish virgins?
This Nation
"on its own" devises another brilliant idea! There's a "feast,"
the word being used possibly indicating a party rather than a
worship observance dedicated to God, happening up at Shiloh, the
Jewish City where the Tabernacle then rested, the Ark of the
Covenant anyway.
The Israelite
leaders, their "supreme court" at the time, advised the
remaining two hundred sons of Benjamin to go "kidnap" they a
wife from the host of dancing girls who would be enjoying the
frivolity at the "feast!"
The Benjamite
boys grown into men were glad to oblige! Thus each man could
marry and have a family!
Thus ends the
Book of Judges! With heathen intellectualism reigning supremely!
Man is on the throne, each man a law unto himself!
And God is
ignored.
Yet national
life continues.
And everyone
lives a Canaanized lifestyle.
No wonder God
is about to raise up Samuel. Revival was the great need of that
age.
And folks,
America is living right now in the spirit of the Book of Judges.
Especially in
chapters 19-21 I think. And the last verse Judges?
Appropriately, "In
those days there was no king in Israel: every man did
that which was right in his own eyes."
God help us.
--- Dr. Mike Bagwell
We trust you have learned much from
this journey through Judges. We certainly have. Let's thank God
today for his precious Word.