PSALM ONE, VERSE
FIVE:
In our journey through Psalm 1 we have come
to the next-to-the-last verse.
"Therefore the ungodly shall not
stand in the judgment, nor sinners in the congregation of the
righteous." pSALM 1:5
God here seems to be drawing a conclusion.
"Therefore" is an adverb meaning "hence." Notice His statement
here deals primarily with the wicked.
"Ungodly" is the same word we've had twice
before. "Rasha" means active, working, malignant sin! It is not
passive and quiet! (Really that's the way all sin is!) Paul says
that evil men and seducers will "wax worse and worse." Wax means
to become or to vigorously attain! (2 Timothy 3:13)
"Stand, the verb, means to arise, to stand,
or even to be established! At Judgment the wicked will be told
to "depart!" (They won't stand around!) It is Qal perfect
because (active voice) no one will be there with them. They must
do any standing they can all alone and under their own pitiful
effort! The perfect sense means that it won't take long for the
ungodly to be judged! It is not an ongoing affair! (If the Lord
can get the church out of here at the rapture in a "moment" how
long do you think it will take him to judge the wicked?)
The word "judgment" literally means "a
verdict!" What's in view here is not the whole of the trial ...
just the result! GUILTY! (What a day that will be! Both for the
godly and the ungodly!)
"Sinners" again is the word "chatta."
Remember it means "to miss the mark!" They KNOW what they've
done wrong! It has been deliberate! (God takes a very serious
view of premeditated sin!)
"Congregation" is Hebrew "edah." It means
"congregation" (124 times in KJV), or "company" (13 times), or
"assembly" (13 times) or "swarm" (1 time) or "multitude" (1
time) or "people" (1 time). It is used a total of 149 times in
the Old Testament. It may come from a root verb that means "to
testify!" If one is saved, he or she will seek an "assembly" or
congregation of believers where fellowship and instruction may
be enjoyed! The Lord is not teaching that here. It is just
stated as fact!
"Righteous" means (tzsddiyq) to be right or
to be straight. Straight in the sense of not being crooked or
bent out of the shape God originally intended! (Not perverted.)
I imagine that through all eternity the
wicked (as they burn in hell) will wish they had an opportunity
one more time to respond to the good grace of God! Or is that
just wishful thinking on my part? They just might remain
unrepentant and hate God and curse Him forever!
Meanwhile, in heaven, the righteous (via
Calvary) will remain in their congregation around the Lamb of
God as the ages roll on and on and on!
By the way, only two verses in the whole
Psalm group the wicked together. (Verses 1 and 5 do this.) And
here is my point: neither verse mentions God! It just looks
like God WILL NOT be mentioned in either of these two places
where iniquity abounds! (He is practicing what He preached in
verse 1, isn't He? He just won't associate with that pack of
sinners! Rather, He WILL judge them!)
I got my "Bible Nugget" today! How about
you?
---
Dr. Mike Bagwell
PSALM ONE,
VERSE SIX:
Psalm 1 has only six verses. That last verse
is unique!
"For the LORD knoweth the way of the
righteous: but the way of the ungodly shall perish."
This last verse in our Psalm brings the two
"ways" together into one sentence. It forms an amazing
conclusion!
But what else would one expect? We are
dealing with the inspired Word of God!
The verb "knoweth" is Hebrew ""yada." It
means "to perceive or to distinguish. "It often carries the idea
of knowing intimately. (Of course, there is nothing that the
Lord doesn't know!) It is a Qal participle. This indicates that
the voice is active! God does the knowing all by Himself! No one
helps Him to know anything! He is the Self Sustaining Power of
the universe! As a participle ... this knowledge of God is
ongoing ... eternally! (He will never not know anything! He can
never "forget" anything either! Even with our past sins, He does
not say that He will forget them! He says that He will remember
them no more! There is a difference! (Jeremiah 31:34 and Hebrews
8:12 and Hebrews 10:17)
The noun "way" is the Hebrew word "derek." It
means usually a road! It is a way ... but a much traveled way! A
path that became a highway! Both the lives of the godly and the
ungodly involve repetition. So much repetition that they form
paths ... ways ... roads! (There is a highway of holiness!
Isaiah 35:8)
Remember that righteous "tzsaddiyq" means
straight ... as opposed to crooked! It means doing things God's
way!
"Ungodly" repeats the Hebrew noun "rasha,"
meaning actively aggressively sinful! This is sin that is
fermenting and boiling over in wickedness!
"Shall perish" as a verb is Hebrew "abad."
The root of this verb means "to go astray or to wander away!"
Don't you see it? It is a word picture of BEING LOST! The
unusual thing about the verb action here is that it is in the
Qal stem, meaning that the ungodly man perishes by his own
doing. He is the actor in the scene! (In one sense the sinner
sends himself to hell!) The verb also is imperfect ...
incomplete action. Their perishing continues until they finally
die and slip out into the fires of hell itself (where eternal
torment begins)!
Notice that in this verse both the
"beginning" of the righteous man ... and the "ending" of the
ungodly man are co-joined! EACH epoch determines the eternal
destiny of their respective souls!
Also see that of the three personages
observed in this last verse ... at the end only ONE is left in a
supreme position! And that One is the LORD! Even the righteous
are inferior in "knowledge!" And the ungodly are certainly
inferior in issue (their end)!
What a verse! What a Psalm!
Glory to (Who Else?) GOD THE LORD ALMIGHTY!!!
Today's meditation is shorter, but one should
still be able to find a "nugget" in there somewhere!
---
Dr. Mike Bagwell
PSALM ONE,
SUMMARY:
Today we take a last look at Psalm 1. This
should give us an "overview" to help put its six verses in
perspective.
1 Blessed is the man
that walketh not in the counsel of the ungodly, nor standeth in
the way of sinners, nor sitteth in the seat of the scornful. 2
But his delight is in the law of the LORD; and in his law doth
he meditate day and night. 3 And he shall be like a tree
planted by the rivers of water, that bringeth forth his fruit in
his season; his leaf also shall not wither; and whatsoever he
doeth shall prosper. 4 The ungodly are not so: but are like the
chaff which the wind driveth away. 5 Therefore the ungodly
shall not stand in the judgment, nor sinners in the congregation
of the righteous. 6 For the LORD knoweth the way of the
righteous: but the way of the ungodly shall perish.
NOW, SOME GENERAL OBSERVATIONS ON THE WHOLE
PSALM:
* Verse 1 is a story of avoidances! (So is
the Book of Proverbs! So are much of Paul's writings!)
* Verses 1 and 2 compare two sources of
advice: Counsel of the ungodly and Law of the Lord! (Wow!)
* There are 2 directions in this Psalm! The
ungodly are spiraling downward and the righteous are leaping
upward! (Compare Philippians 2 ... Christ Hymn) Verse 1
(downward)! Verse 3 (upward)!
* The tree is not active ... but passive.
Waiting by the rivers of waters, it accepts whatever
circumstances ... whatever water, whatever winds, whatever
sunshine, whatever dangers, etc., that come from the Hand of the
Lord!
* Life BURSTS into fruit! His leaf will not
wither ... Jeremiah says (17:8). Also Jeremiah calls his leaf
"GREEN!") Jeremiah's "green" is the same word as "FRESH" oil of
Psalm 92:10! Glory to God!
* The Lord speaks of HIS COUNSEL 8 times in
Scripture! Once Hosea speaks of those who sought counsel of
idols! (4:12)
* Whatsoever he does shall PROSPER! (verse 3)
The word picture is nearly like that of a crown (blessing) upon
the head of the godly!!!
* Some trees "poison" the immediate area
around them to protect themselves from undergrowth ... and other
dangers! (This would automatically protect them from some kinds
of fire! The underbrush could not burn!)
* Whatsoever he doeth shall prosper (tzslach)
Hiphil verb ... causative! Something causes that prosperity!
* When comparing verses 1 and 3 ... there are
similarities. A threesome lines up perfectly! Except that verse
3 (the godly) has a 4th part which is lacking in the 3rd
(wicked) verse! (Glory to God!) Wickedness just can't keep up
with righteousness!
* Is not "evolution" itself a doctrine of
scorn? How about "abortion?" Or "homosexuality?" How about
"liberalism" itself? (Scorners aplenty in this old world!)
* Both strings of comparison carry the words
... NOT, BUT, and LIKE! (Study this. It is amazing!) This Psalm
is alive. It is organic!
* The same WIND that scatters the chaff ...
strengthens the tree! (Wow!)
* Verse 1 is about what a man does! Verse 3
is about what a man is! (Check it and see it for yourself. It is
true!)
* The ungodly are seemingly unaware of their
orderly disintegration! (Maybe Romans 1 should be preached again
and again!)
* First we see the natural development of the
lawless! What could it all mean? Next we see life as God
designed it to be! Righteous men with heavenly blessings bear
fruit! Then the godly are withdrawn to reveal the issue of the
lawless ... destruction! (WOW!)
* Judgment day must be WINDY! (chaff)
* The "righteous" are drawn into a
"congregation" or a "troop!" It is a picture of the CHURCH!
* Verses 1, 3 and 5 are verses of
development! (But there is no third stage in verse 5!) Verse 1
is beginning development. Verse 3 is intermediate development.
Verse 5 is final development! (What's missing? The "scorners"
are GONE by verses 5 and 6!)
* Also verses 2, 4 and 6 have symmetry. Verse
2 = godly, godly! Verse 4 = ungodly, ungodly! Verse 6 = godly,
ungodly! (The godly are judged first! The ungodly follow!) Wow!
* Everywhere the wicked are named in
succession ... the Name of Jehovah is absent! (verses 1 and 5)
God just will not associate with the wicked! (Here is God
Himself practicing "separation!")
* Everything in the Psalm has at least a
double mention ... except the "scorners!" This is not an
accidental omission!
* In fact, the "ungodly" are mentioned 4
times! The "sinners" are mentioned 2 times! And the wicked
"scorner" is mentioned but 1 time! (The more wicked they become
... the fewer of them there are!) Think about that!!!
* The "mockers" are gone! (Proverbs 14:9!
Matthew 20:19! Mark 10:34!)
* The devil's scornful lies will vanish!
* It does not say (verse 6) that the ungodly
perish! (They DO, but it's not specifically mentioned here.) It
says the WAY of the ungodly shall perish!
* Their very "WAY" is gone!
* Verses 1 and 6 both (And they are the ONLY
ones that do!) mention each group! Verse 1 tells of their
beginnings! Verse 6 speaks of their endings!
* The only One left standing at the end of
verse 6 is the LORD! The righteous are sitting at His feet
learning! (or bowing at His feet worshipping)! The ungodly are
being sentenced to perish!
* Psalm 92:5 --- "Lord, Thy thoughts are VERY
DEEP!"
* The tree is "alive!" The chaff is "dead!"
* The tree sustains "life!" The chaff cannot
do so!
* The Psalm indirectly (but not
inadvertently) highlights 3 things. There is a WAY! Our Psalms
begins and ends with the "ways" of the godly or the ungodly!
Then there is the TRUTH (Law of the Lord)! Lastly there is LIFE
(Leaf shall not wither! Bear fruit in season!)! Glory!
What a beautiful passage of Scripture!
Hand me a "nugget" basket, please!
---
Dr. Mike Bagwell