It's a short
Psalm.
But since it's
the Word of God, this little Chapter is a significant Psalm.
I'm speaking of
Psalm 131, one of the fifteen Psalms of Degrees.
"LORD,
my heart is not haughty, nor mine eyes lofty: neither do I
exercise myself in great matters, or in things too high for me.
Surely I have behaved and quieted myself, as a child that is
weaned of his mother: my soul is even as a weaned child.
Let Israel hope in the LORD from henceforth and for ever."
Psalm 131, the whole thing!
First today, just
a note or two about those "Psalms of Degrees."
The "superscript"
to Psalm 131 simply reads: "A
Song of degrees of David." Now we know the human writer,
King David, still keeping in mind that the Holy Spirit is the
true Author. All Scripture is divinely inspired.
The noun
"degrees" translates "maalah," a word meaning "steps" at times,
"stairs" on occasion, and even "stories" a couple of times, as
in the "stories" of a building, "floors" in other words.
It suggests
increments of advancement.
Stair steps from
a lower point to a higher one.
Some of the older
writers, godly ones too, saw in these Psalms "levels" of
Christian growth!
From infancy in
Christ all the way to utmost maturity!
These fifteen
chapters can be applied that way, too. I've at least attempted
to do so, in years past, with great joy and insight resulting.
"Fifteen secrets
to spiritual growth," I called them!
One writer of
long ago says these fifteen Psalms all fit into a progression,
three Psalms at a time, units that each picture Trial,
Trust, and then Triumph in the Christian's life!
It's just that in
each new "trio," Psalms 120-122 followed by Psalms 123-125 then
Psalms 126-128 and so forth, the Trials get a little harder and
the Trust gets a little stronger and the Triumphs or Victories
get a little sweeter!
Wow!
This concept
"works" too!
Then there is one
more thought about the Psalms of Degrees.
Many believe the
Jews of old memorized these Psalms and chanted or sang or at
least quoted them three times a year as they journeyed up to
Jerusalem for the great Feasts of the Lord, Passover and
Pentecost and Tabernacles.
Jerusalem is
almost always considered as being "up," from nearly anywhere in
Israel. It is an elevated city, no doubt. So these pilgrims are
ascending the land, going up toward their capital City, reciting
these fifteen chapters as they travel. That's a form of worship,
you know.
Any view you want
to take, or a combination of all thee, is fine. Just as long as
you study these portions of God's Word!
Yes, study them.
Learn from them.
Apply them
personally.
And obey them!
Oh, Psalm 131, if
considered in that Trial then Trust then
Triumph paradigm, is one of the "Triumph" Psalms!
It's in the
next-to-the-last cycle, too.
Way on up there!
If we analyze it
carefully, it just might have some little "nuggets" of truth,
well worth considering!
I'm almost sure
it does.
Until tomorrow,
let's read it one more time, prayerfully. Asking the Lord to
reveal to us "wondrous" things out of His Word!
That's exactly
what David prayed, or the Psalmist did, in Psalm 119:18.
"Lord,
Open thou mine eyes, that I may
behold wondrous things out of thy law."
Yes!
And "wondrous"
means "outstanding, marvelous, surpassing, extraordinary," and
occasionally even "hard!"
The Word of God,
what a Book!
"LORD,
my heart is not haughty, nor mine eyes lofty: neither do I
exercise myself in great matters, or in things too high for me.
Surely I have behaved and quieted myself, as a child that is
weaned of his mother: my soul is even as a weaned child.
Let Israel hope in the LORD from henceforth and for ever."
Psalm 131
Anybody looking
forward to this?
--- Dr. Mike Bagwell
LESSON 2, NOT HAUGHTY:
Psalm 131 is not typical.
It is not "dedicated" to anyone.
It is not to be sent to the "Chief Musician"
either.
No specific information is left concerning
its singing by the Levitical choirs of ancient Israel.
Nor do we know anything about the setting,
the background, of the Psalm either.
Wow!
It's just an account of one man's, David's,
experience one day. Then a very brief "application" of the
"moral" of the Psalm.
Here's how it begins.
"LORD,
my heart is not haughty, nor mine eyes lofty." Psalm
131:1, to which we all must respond with amazement!
David just said, in so many words, that he
had conquered pride in his life!
It's almost as if he just claimed utter
"humility" as his own!
A critic might say, "David is here humble,
and proud of it!"
But that critic would be wrong!
First of all, David himself did not write
these words, not exactly! No, I am not denying Davidic
authorship. The liberals do that, too.
I am saying that this Psalm is actually a
product of the Holy Spirit of God, not any mere man!
All Scripture is inspired, directly and
verbally, word for word, being totally without error!
So David, speaking truthfully, is still
"motivated" and "moved" by the Spirit to write.
"LORD,
my heart is not haughty, nor mine eyes lofty." The noun
"heart" is "leb" in Hebrew, the "innermost" part of a person.
That part of an individual "deep down" within him or her, that
part which "thinks" and "feels" and "decides" the issues of
life!
The adjective "haughty" translates "gabhh,"
wow! What a spelling! It means "something "high, lofty, tall,
upward." It is rendered "proud" one time in the Old Testament.
Once in its 34 appearances.
The accompanying adjective "lofty" is
obviously a synonym too. "Rum" is based on a verb meaning "to
rise up, to heave, to be erect."
No doubt, "humility" is the real subject
here, the very opposite of haughtiness and loftiness.
And truth be told, that was one of David's
strong points, humility.
Had he said, "Lord, my heart is not lustful,
not ever," we all would have laughed.
Had he said, "Lord, my heart is not devious,
having never harmed anyone," again "raised eyebrows" would have
been the result.
But instead he said, "Lord, my heart is not
haughty."
True it seems, even for David, as a lad or
later as a young man or even when King of all Israel!
But what is humility and is it that
important?
Humility is giving God credit for all
his accomplishments in one's life!
Taking no glory for oneself!
All I am I owe to God!
All I've accomplished, He really did!
All I've ever learned too, though not
all that much, He really taught me!
Anywhere I've ever been, He provided
for me to go!
Anything good ... God is its Source!
Humility!
And to that "importance" question, yes it's
fundamental, critically so!
God resists a proud person! James 4:5 and 1st
Peter 5:5 both say so! "Wherefore
he saith, God resisteth the proud, but giveth grace unto the
humble."
Pride leads to trouble in the spiritual life,
every time! "Pride
goeth before destruction, and an haughty spirit before a
fall." Proverbs 16:18
And this too. "These
six things doth the LORD hate: yea, seven are an
abomination unto him: a proud look ..." Wow! Number
one on God's Proverbs 6 "Things I Hate" list ... pride!
Also Solomon, son of David, wrote:
"A
man's pride shall bring him low: but honour shall uphold the
humble in spirit." Proverbs 29:23
Plus, when the Holy Spirit moves into a
person's heart and life, filling that individual for Christian
service, one of His by-products, one of His fruits, is
"meekness," a first cousin to humility!
And while usually "base" things are thought
to be "abominations" to God, get this verse,
"Every
one that is proud in heart is an abomination to
the LORD." Proverbs 16:5
I'm so glad David has testified to us this
morning, straight from Psalm 131, its very first line!
"LORD,
my heart is not haughty, nor mine eyes lofty."
This is not bragging, but truth-telling!
And it's also an encouragement to me to stay
"humble" before God!
And just how does one do that?
Peter tells us the secret.
"Humble yourselves
therefore under the mighty hand of God, that he may exalt you in
due time." 1st Peter 5:6, which is quite a surprise!
We can actually humble ourselves!
Paul "nails" this one in Romans 12:3.
"For I say, through the
grace given unto me, to every man that is among you, not to
think of himself more highly than he ought to think; but
to think soberly."
I can try to make myself humble and lowly,
giving God credit for everything good in my life, or I can face
the consequences.
If I do not try to cultivate humility, God
will send some anyway!
Often in fast mode!
He knows how to humble us!
Believe me!
Listen to David again in Psalm 35:13.
"I
humbled my soul with fasting; and my prayer returned into mine
own bosom." Another example of self-humiliation.
Humility, a trait of every growing Christian!
Oh, how we need more of it today.
Even in our Churches!
And I fear, really fear, even in our Pulpits!
"God help us."
"God help me."
And, if you don't mind my praying it, "God
help you too."
Humility!
--- Dr. Mike Bagwell
LESSON 3, THINGS TOO HIGH FOR ME:
Psalm 131 continues, short as it is. "Neither
do I exercise myself in great matters, or in things too high for
me." These words comprise the last half of the first
verse.
The verb "exercise" is "halak," the primary
Hebrew verb for "walking." It means "to travel, to traverse, to
amble about."
The Psalmist is not going to live his life
"worrying" or "bothered" or "upset" about things too great
or too high, in other words, matters "over his head!"
He is resolved, determined!
"I
will not exercise myself in great matters, or in things too high
for me."
Of those two adjectives, "great" is "gadol,"
meaning "large in size or intensity." High, loud, mighty, all
superlative terms.
The other word, "high," translates "pala." It
means "marvelous or wonderful" most of the time. However, it
also can mean "hard, difficult, beyond one's power!"
David is here admitting that some areas of
life are "beyond him!"
He will not invest all his time in such
endeavors.
It takes too much "emotional and intellectual
energy," he might have thought.
Especially, if one knows God, such things can
safely be placed into His great Hands! Trusting Him in those
kinds of situations!
Wow!
This reminds me of one of those "catch-all"
verses we often use. "The
secret things belong unto the LORD our God: but those
things which are revealed belong unto us and to our
children for ever, that we may do all the words of this
law." Leave the "secrets" alone, until God reveals
them. If He reveals them! Deuteronomy 29:29
This Lesson today, "Neither
do I exercise myself in great matters, or in things too high for
me," is another example of David's humility.
The whole first verse can now be fused back
together: "LORD,
my heart is not haughty, nor mine eyes lofty: neither do I
exercise myself in great matters, or in things too high for me."
Psalm 131:1
Quietly living life, leaning on the Lord!
Knowing He is in control!
Of everything!
Someone reading here today is trying to carry
a load much too heavy!
You just can't handle it.
It will break you!
The issues you are confronting are "too
great" and "too high" for you!
Enter Jesus!
"Come
unto me, all ye that labour and are heavy laden, and I
will give you rest. Take my yoke upon you, and learn of me; for
I am meek and lowly in heart: and ye shall find rest unto your
souls. For my yoke is easy, and my burden is light."
Matthew 11:28-30
Also Peter wrote, about Jesus:
"Casting
all your care upon him; for he careth for you." 1st Peter
5:7
Or Jeremiah's question, straight from the
mouth of Almighty God: "Behold,
I am the LORD, the God of all flesh: is there any thing
too hard for me?" Jeremiah 32:27
Don't battle those "crushing" things of life!
Take them to your Lord!
After all, He has invited you to do so.
Again and again!
"Neither
do I exercise myself in great matters, or in things too high for
me."
No doubt this Lesson is for someone special
today. Someone the Lord knew would be visiting these pages!
And that someone may be me!
Or you!
--- Dr. Mike Bagwell
LESSON 4, ON BEHAVING ONESELF:
I've been told this a thousand times! As a boy, growing up, by
my Dad. I think Dad much more than Mom.
"Behave yourself!"
Oh yes!
It's possible for a boy to do that too, under
threat of something painful! Like a whipping!
"Behave yourself."
But I don't think I've ever heard today's
second command, from Psalm 131:2, at least not expressed just
like the King James has it.
"Quiet yourself!"
Of course I have heard "Get quite" a number
of times.
Here's our verse today, really, our
half-verse.
"Surely
I have behaved and quieted myself." This is David
talking, either as a young man or perhaps later in life, even
when King. Psalm 131:2a
Something "upsetting" must have just
occurred.
Or maybe, based on the context, something
"hard" to understand.
Something "over his head," David's head.
In review, here is what he last said,
yesterday. "I do not
exercise myself in great
matters, or in things too high for me." Psalm 131:1b
And whatever has happened, David is
determined not to let it make him "misbehave!"
Or become loud and boisterous, "unquiet" so
to speak.
"I have behaved and
quieted myself."
The verb "have behaved" is "shavah," a
surprise. It actually means "to level" something, "to make it
smooth."
However, here the verb is expressed in the
piel stem, revealing "intensive, dramatic, vigorous action." So
it can now mean "to set or to place."
None of these possible definitions are
"ideal" to our context. But that's what we have to work with,
and the Holy Spirit makes no mistakes.
David must be saying that he has resolved to
stay emotionally "level," not "peaking" in anger or frustration
or "dipping" into discouragement or depression.
He has required this of himself!
He has doggedly "placed himself" in a
position of "self-control." His actions are pre-determined.
He will soberly and deliberately "behave."
No matter the situation he faces, an event
that is not precisely revealed in the Psalm.
That's probably best, too. Then we preachers
can say, "Whatever comes our way, we
must behave and quietly trust our Heavenly Father."
"I have behaved and
quieted myself."
The verb "quieted" is more easily defined. "Damam,"
also intensive, means "to be still, to wait, to be silent." It's
reflexive, too, meaning that David is doing this to
himself.
He will keep his mouth shut, not even
questioning things like the Old Testament character Job
sometimes did! Or talking back to God, like Jeremiah once did!
Or bragging, like Peter often did!
None of that from the Psalmist.
Whatever just happened, he will take it
quietly! Passively! As if it were directly "from the Lord!"
Wow!
David, we admire you!
"Surely
I have behaved and quieted myself."
That opening word, "surely," is strange, too.
It's just "im" in Hebrew, meaning anything from "whether, when,
since, if," to name a few. Obviously then it can express a
"conditional" situation, but it also can indicate the presence
of an "oath."
I think that's what we have here. David has
promised himself that his responses to life's surprises, things
too "high" and way too "hard" for him to handle, will not make
him behave wrongly or complain loudly!
Wow again!
Why can't Brother Bagwell learn that lesson?
"I am resolved," David says. "I will behave
and keep quiet," in the midst of all life's upheavals!
Peter once commended Sarah, Abraham's wife,
for having a "meek and quiet spirit!" 1st Peter 3:4, an
admirable way to live, one that Psalm 131:2 just recommended to
us all!
Anybody going through one of those
"upsetting" times right now?
See if you can, with God's help, respond like
David did.
"Surely
I have behaved and quieted myself."
Sort of, "Be still and know that He is God!"
Psalm 46:10 style!
David here is exemplifying Psalm 27:4, which
he also wrote. "Wait on
the LORD: be of good courage, and he shall strengthen thine
heart: wait, I say, on the LORD."
Wow again!
Tomorrow, Lord willing, David will give us a
"word picture" to match this "behaving and quieting oneself." A
good metaphor is worth a thousand words anyway.
Meanwhile, until then, you all behave!
Remember, the Lord is watching!
And listening!
--- Dr. Mike Bagwell
LESSON 5, LIKE A WEANED CHILD:
It's called a "figure of speech."
Particularly, a "simile," since it is
introduced with the word "as."
David has quieted himself and behaved
himself, "as a child that is weaned of his
mother." Psalm 131:2b
This is a touching word picture. Personal.
Does David here, do remember that Psalm 131 is written by David,
sense his days of childhood?
Strange as this may sound, I remember an
incident that compares to this "weaning" experience. I do not
know how old I was, of course. Very young, but maybe too old to
have still been taking a "bottle."
Then again, maybe this was all a "trick" by
my Mom to get me "off" the bottle! The particular "bottle," a
baby bottle now, she had given me that morning had a defective
nipple on the end of it. That thing tasted terrible! Like
extremely burnt rubber! Awful!
The taste of the rubber was so bad, the taste
of the milk did not matter!
I think, upon more reflection as I write here
this December Saturday, that just may have been the last
time I ever took a bottle.
But it was not without a great deal of
protest from this Bagwell child! I, though now ashamed to say
it, remember crying, loudly! Maybe even more than that!
Seems like I recall throwing the bottle! Begging Mom to look for
another nipple for the thing! Things got emotional!
Seems too like I remember getting a
"whipping" over the whole situation!
I'm pretty sure that was the day I was
"weaned."
My Mother is in Heaven or I would call her to
get more detailed information. Surely she would remember this
whole episode.
All I am saying is this, "as a child that is
weaned of his mother," that whole process is not always an easy
thing!
"Weaning" is terrible!
If baby psychologists existed back then, I'm
sure one would have specialized in the "weaning" process, its
trauma and impact!
I jest, of course, a little bit anyway.
Still, "weaning" is life changing, for the
child anyway.
And in Bible days this "weaning" thing did
not occur at too early an age. Often a child was several years
old before fully weaned.
Come to think of it, maybe Mom was practicing
Biblical child rearing with me!
Old enough to remember that bottle incident,
like it was yesterday!
I can still "taste" that burnt rubber!
David' implication in today's Psalm 131 Verse
is that the Lord "weans" His children, too.
I needed to learn that there was something
better, food-wise, that just milk!
Bread and meat and even vegetables!
Or had the bottle become just a "pacifier"
thing to me?
Any way one looks at it, I needed to "grow
up!"
The Lord needs that of us, too!
"Lord,
my heart is not haughty, nor mine eyes lofty: neither do I
exercise myself in great matters, or in things too high for me.
Surely I have behaved and quieted myself, as a child that is
weaned of his mother ...." Psalm 131:1-2
That verb "weaned" is "gamal," literally
meaning "to reward, to recompense!" Four times it is "to deal
bountifully!"
God wants me to lean not to delight as much
in the "bottle" He gives, but in He Himself, His Person! His
Being, His Presence!
Do I love Jesus for His "presents," like here
at Christmastime, for His "gifts," for His "blessings," or do
I love Him for His "Person?"
Wow!
David in Psalm 131 has just faced something
very "high" or very "hard" in his life. Like Job did maybe, or
Naomi.
Instead of kicking and screaming though, like
an infant demanding his mother's attention, David has quietly
and submissively rested in his Mom's lap, like a now weaned
child!
Surely I have
behaved and quieted myself, as a child that is weaned of his
mother ...."
What I thought was "meanness," not giving me
a better nipple, was in fact a "blessing!"
And those occasions when I think God has
given me a "hard" time, a "difficult" season of life, He
really was just "dealing bountifully" with me in some way.
Preparing me for higher roads and brighter
paths, spiritually!
And after all, a "weaned" child is quieter,
more docile, trusting and content, at his Mother's side!
Bagwell, quit squawking!
Lean on Jesus' Breast!
Trust Him as the Reward of
life!
He is the Blessing, not those
last ten answers to prayer!
He is God, and none other!
Job, at times, after the extended "troubles"
came ... was not all that quiet! "Even
to day is my complaint bitter: my stroke is heavier than
my groaning. Oh that I knew where I might find him, the Lord!
That I might come even to His seat! I would order
my cause before Him, and fill my mouth with arguments. I
would know the words which He would answer me, and
understand what He would say unto me." Job 23:2-5, not
like a weaned child!
Nor was Jeremiah, once anyway.
"O
Lord, Thou hast deceived me, and I was deceived: Thou art
stronger than I, and hast prevailed: I am in derision daily,
every one mocketh me. For since I spake, I cried out, I cried
violence and spoil; because the Word of the Lord was made a
reproach unto me, and a derision, daily. Then I said, I will not
make mention of Him, nor speak any more in His name."
Jeremiah 20:7-9, not very quiet either!
Even the Psalmist a time or two!
"How
long wilt thou forget me, O Lord? for ever? how long wilt Thou
hide Thy face from me? How long shall I take counsel in my soul,
having sorrow in my heart daily? how long shall mine
enemy be exalted over me? Consider and hear me, O Lord my
God: lighten mine eyes, lest I sleep the sleep of death."
Psalm 13:1-3, not like a weaned baby! He here is still
kicking and screaming! Complaining! And impatient!
But now let's study Jesus, for a whole new
meaning of "weaned!" In the Garden of Gethsemane, facing Death.
"Then
said Jesus, My soul is exceeding sorrowful, even unto death. And
He went a little further, and fell on His face, and prayed,
saying, O my Father, if it be possible, let this cup pass from
me: nevertheless not as
I will, but as thou wilt." Like a baby who has
learned to trust! No pacifier needed! Perfect obedience! A meek
and quiet spirit too, Matthew 26:38-39.
How do I act when "hard" times come?
Like a weaned child?
How about each of you, our dear readers?
Maybe we each should make this behavior our
goal! "Lord,
my heart is not haughty, nor mine eyes lofty: neither do I
exercise myself in great matters, or in things too high for me.
Surely I have behaved and quieted myself, as a child that is
weaned of his mother ...."
Amen!
Now to be fair, Job at times did reflect this
attitude. Having lost nearly everything he owned, early in his
long ordeal, he said this. "Then
Job arose, and rent his mantle, and shaved his head, and fell
down upon the ground, and worshipped, And said, Naked came I out
of my mother's womb, and naked shall I return thither: the Lord
gave, and the Lord hath taken away; blessed be the name of the
Lord." Job 1:20-21, hear the trust! What a good example!
Like that weaned child!
Today's Text again, how to handle those
"high" and "hard" things of life!
"Lord,
my heart is not haughty, nor mine eyes lofty: neither do I
exercise myself in great matters, or in things too high for me.
Surely I have behaved and quieted myself, as a child that is
weaned of his mother ...." Psalm 131:1-2
Thank you, Lord.
--- Dr. Mike Bagwell
LESSON 6, SOUL SEARCHING:
Most of us have heard the term "soul-searching."
It might come from the last two verses of
Psalm 139. "Search
me, O God, and know my heart: try me, and know my
thoughts: and see if there be any wicked way in me, and
lead me in the way everlasting."
This idea, introspection of some kind, is
pictured in today's Text, Psalm 131:2, the last clause.
"My
soul is even as a weaned child." David wrote that,
the sweet Psalmist of Israel, the man after God's Own Heart.
Remember that the verb "weaned" is "gamal,"
meaning "to ripen" but also "to reward or recompense."
One's "soul," spelled "nephesh," is his or
her very "life." In fact, "naphash," the verb, means "to
breathe!"
My soul is my "innermost being," who I really
am!
Philosophically the soul likely includes
one's mind and will and emotions.
Therefore to be "weaned" in the "soul"
suggests several things. And these things must be considered in
the light of David's context here. A context of his just having
faced "things too high" or "matters too great" for humanity to
handle. "Lord,
my heart is not haughty, nor mine eyes lofty: neither do I
exercise myself in great
matters, or in things too high for me. Surely I have
behaved and quieted myself, as a child that is weaned of his
mother: my soul is even as a weaned child." Psalm
131:1-2, two thirds of the whole chapter!
"Great," in Hebrew "gadol," can mean
"haughty" but also "large or giant in magnitude and extent." And
"too high" is "pala," often meaning "hard or difficult!"
David has been facing some huge problems!
Unnamed, they still must have been
catastrophic!
Of course David lived that kind of life,
dramatic!
But here's the thing, when he faced those
upsetting situations, too big for him to conquer, he had learned
to trust His Heavenly Father.
Well, his Heavenly Father here may be
pictured in terms of a Heavenly Mother, without yielding one
inch to the feminists either.
David, with his world falling apart!
David, in crisis mode!
David, when others would have panicked!
Says peacefully,
"My soul is
even as a weaned child."
The weaned soul, consequently, means "trust"
in the face of doubt! Imagine a little child lying on his
mother's lap. Fearing nothing, drawing peace from her presence!
The weaned soul also means "quietness" in the
face of chaos, those problems again! Isaiah said it,
"In
quietness and in confidence shall be your strength."
Isaiah 32:17
The weaned soul surely means "contentment,"
after a whole life of demanding things! That's what a baby does,
until he is weaned! Screams and dictates and controls! But all
that has changed, even with problems pressing everywhere!
The picture is beautiful!
David did not understand the Problems!
But He did understand that He was in the
Hands, in the Lap, in the Heart of Almighty God!
And that was enough!
Jesus first!
I wonder if David had written these words
already, or if they still were in his future.
"And the Lord shall
help them, and deliver them: He shall deliver them
from the wicked, and save them,
because they trust in
him." Psalm 37:40
Wow!
Trusting Him, as a weaned child trusts his
Mother!
As I lean upon His great omnipotence, He will
help me and deliver me and save me, as just
promised!
No wonder "weaned" means "blessed, rewarded,
ripened!"
Let's quit screaming and kicking when the
problems come!
Let's learn to better trust Him, training our
souls to act like weaned children! Both boys and girls.
Job could have learned this lesson! If he
had, the Book of Job would not have had 42 chapters, either!
Maybe 4 or 5 only!
Naomi did lean this lesson. When her problems
hit! She lost her family, as did Job. Job talked and argued and
defended! Naomi trusted the Lord, going back to Bethlehem!
Acting like a weaned child!
Oh, one more thing.
God's specific Name, the "Almighty," is
represented in Hebrew by the word "shaddai." It is believed by
many Hebrew teachers that the root noun "shad" means "breast!"
God Almighty is the Lord Who gives us
satisfaction and contentment and nourishment and delight, much
like Mom did when we were younger, at her breast.
God's Breast!
Yet as we've just seen, eventually, every
child must be weaned!
Still, even after weaning,
the Parent is still there!
No milk now, but love and support and
affirmation await, and from the very same One who brought us
into this world.
My soul, like a weaned child!
Your soul too!
Beautiful!
Like the old song writer said, "Tis so sweet
to trust in Jesus!"
Amen!
--- Dr. Mike Bagwell
LESSON 7, OTHERS:
The last verse in Psalm 131 gets directly to the point.
After testing and validating his own
godliness, his own humility, David the Psalmist prays for His
nation, for Israel.
This prayer completes a pattern too, an often
repeated Biblical paradigm.
Right living is never an end in
itself!
I am not to be "good" just for my own sake!
I am to "do right" for the benefit of someone
else too!
That Person may be the Lord God Who saved me,
a "vertical" emphasis.
Or the beneficiary may be more "horizontal,"
a brother or sister in Christ or a family member even.
Let me illustrate.
Here's the vertical situation, an example.
"Let
your light so shine before men, that they may see your good
works, and glorify your Father which is in heaven."
Matthew 5:16
The disciples of Jesus were to do right, not
simply for their own sakes, but to glorify their Father
in Heaven!
He is above us, vertically so.
Then comes John 17:19, still with Jesus
speaking. Watch why our Lord has "sanctified Himself."
"And
for their sakes I sanctify myself, that they also might be
sanctified through the truth."
Jesus is dedicated, pure, consecrated, so
that His brethren, His followers, His little children, can live
such lives too!
They lived beside our Lord, and all around
Him, horizontally.
Wow!
Our Text, Psalm 131, "fits" the pattern!
Personal godliness, followed by benefit to
someone else.
"Lord,
my heart is not haughty, nor mine eyes lofty: neither do I
exercise myself in great matters, or in things too high for me.
Surely I have behaved and quieted myself, as a child that is
weaned of his mother: my soul is even as a weaned child.
Let Israel hope in the Lord from
henceforth and for ever."
The "personal godliness" portion I've colored
red.
The "benefiting others" part is green, since
it's Christmas!
I hope you see what I'm trying to say.
Let's focus on our short pericope today, that
last verse. "Let Israel
hope in the Lord from henceforth and for ever." Psalm
131:3
It's a prayer, really.
One observation must be this. If the people
of a land are humble, godly, sold-out to the Lord, enough
people, the whole nation will consequently be that way!
All a Nation is, her very character, simply
totals what her people are!
If David "hopes" and "trusts" in the Lord,
and enough of David's compatriots, so must Israel as a whole.
If God had found as many as fifty
righteous people in Sodom, the whole pace would have been
spared!
Live for God, for America's sake!
And those of you who live elsewhere, put your
Country's name in the blank. For Canada's sake, or wherever.
Then too the verb "hope" must be examined. "Yachal"
means "to wait, to expect, to trust," a term of reverence and
worship.
David, like a newly weaned child, is
passively trusting in the Lord. He longs for Israel to do the
same, expressed as "hoping" in her God!
The God Who allowed the problem to
come, can also remove it!
The God Who took away that
blessing, can return it if He so chooses!
Job understood this. "Naked
came I out of my mother's womb, and naked shall I return
thither: the LORD gave, and the LORD hath taken away; blessed be
the name of the LORD." Job 1:21
That's hoping in the Lord, trusting Him
explicitly!
A weaned baby only knows one person to trust,
even if something precious has been taken away lately, the very
"milk" he has enjoyed for a lifetime! And that person is His
Parent!
His "Mom" in our Psalm's case, verses 1 and
2.
But this Mother is a clear picture of the
Lord God Almighty, in a loose sense anyway.
A baby just must trust its Mom, even when
she's just "weaned" him or her. So must Israel, and every other
nation too, learn to look to God for everything, "understood or
not understood!"
David, who may not be a king yet, is still
concerned about others!
Let's pray. Seriously, I'm praying now. For
you and for me. Bible Class has now become a prayer meeting.
"Lord, make us holy."
"For Thy Glory!"
"And then make us more holy."
"For the sake of those around
us!"
"In Jesus' Name, Amen."
Yes!
Paul lived this way. "Those
things, which ye have both learned, and received, and heard, and
seen in me, do: and the God of peace shall be with you."
Philippians 4:9
Be sure of this. Others are watching
us today, just like people watched Paul. Perhaps not as
many people, but someone is watching. Probably more folks than
we realize.
Say it again, Paul. "Be
ye followers of me, even as I also am of Christ."
1st Corinthians 11:1, amazing!
One last time, Psalm 131. See if you can
"picture" a little child, resting on his Mother's lap, quietly
and hopefully looking into her eyes!
That's David's idea of trust and hope and
quiet expectation!
Trusting Jesus!
"Lord,
my heart is not haughty, nor mine eyes lofty: neither do I
exercise myself in great matters, or in things too high for me.
Surely I have behaved and quieted myself, as a child that is
weaned of his mother: my soul is even as a weaned child.
Let Israel hope in the Lord from henceforth and for ever."
Psalm 131, let's not forget it.
Especially when the "hard" times come, when
we face "great matters" and "things too high" for us!
Jesus more than once extolled the virtues of
"little children." He would say, "Except
ye become as little children ...."
David has prefigured that metaphor in Psalm
131.
Leaning on our Lord, believing Him and loving
Him and knowing Him, like a child does his Mother!
What a challenge!
--- Dr. Mike Bagwell
Psalm 131, what a passage of Scripture!