Really Ezekiel chapter 19 needs three full lessons to explain its intricacies.

The whole chapter consists of a “lament.” That is, “a funeral dirge.” An “elegy,” some say. “Moreover take thou up a LAMENTATION for the princes of Israel …”  Verse 1, where “qiynah” (“to lament”) literally means “to chant, to wail, to cry and moan loudly.”

Immediately its first paragraph then discusses Judah, the Tribe that produced the Nation’s genuine kings. She is compared to a “lioness,” because Kings are often considered as “roaring lions.” Look: “What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.” Three of her “whelps” (meaning “young ones”) will be discussed in the chapter, will be lamented!

First … “And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men. The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.” Verses 3-4, one of her sons (King Jehoahaz, by name) grew to maturity, assumed the Throne (he being godly King Josiah’s son), and became aggressive, sinfully so, brutal! “Devoured” means “to eat, consume, destroy.” But he was soon conquered and deported to Egypt! This literally occurred! (He only reigned 3 months, during 609 BC.) See 2 Kings 23:32-34 for more details.

Second … Judah had another “royal” son, King. “Now when she (Judah) saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion (a King). And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men. And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring. Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit. And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.” Verses 5-9, but King Jehoiachin this time! He, being oppressive and wicked, also reigned only 3 months! Deported to Babylon “in a cage,” says verse 9, by using the word “ward.”

Sad stories!

Ezekiel next changes “word pictures, metaphors.” Judah is now compared to a “vine.” Read with me: “Thy mother (Judah) is like a vine in thy blood (bloodline, heritage), planted by the waters: she was fruitful and full of branches by reason of many waters. And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.” Verses 10-11, how God blessed Judah, again and again.

But … “But she was plucked up in fury, she was cast down to the ground, and the east wind (the Babylonian army) dried up her fruit: her strong rods were broken and withered; the fire (the City and Temple were burned) consumed them. And now she is planted in the wilderness (Babylon), in a dry and thirsty ground. And fire is gone out of a ROD (Zedekiah, her last king) of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule.”

Yes Zedekiah cause Jerusalem to be demolished, by fire ….  because of his disloyalty, treason, rebellion against Nebuchadnezzar King of Babylon!

Three kings!

All wicked!

All dead, or soon to be!

Three life stories worthy of a funeral song, a lamentation.

Look at the last half of the chapter’s final verse: “This is a lamentation, and shall be for a lamentation.” The verb “shall be,” in Hebrew spelled “hayah” but as a future (imperfect) tense … tells us that … God wants this “sad song” to be sung again and again!

Another lesson on “the wages of sin!”

Wow!

— Dr. Mike Bagwell

Lamenting in Babylon … not a book title, but the truth about Judah for 70 long years!

Psalm 137 opens with that “mood” being quite obvious: “By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. How shall we sing the LORD’S song in a strange land?”

Again, the wages of sin.

 

Ezekiel is such a “precise” writer!

And chapter 18 so beautifully arranged!

In it God is proving false a certain “saying” that had developed among the people of Israel.

The word of the LORD came unto me again, saying, What mean ye, that ye use this proverb concerning the land of Israel, saying … “The fathers have eaten sour grapes, and the children’s teeth are set on edge?” The first two of the chapter’s 32 verses.

God seems to be upset at such propagation of falsehood among the Israelites, likely (specifically) among the Jews already in captivity. In Babylon with the Prophet Ezekiel, by the river Chebar. “The fathers have eaten sour grapes, and the children’s teeth are set on edge.”

What does it mean?

The children are being “punished” (at least “miserably affected”) by something their fathers have done! (The children are paying, being whipped, for their fathers’ sins!)

Many Jews were using this “line,” essentially saying … “We have done no wrong! This “captivity” is not our fault! Our PARENTS sinned and God is judging US!”

“Wrong,” says the Lord!

Each son (or daughter) will be judged for HIS OWN or HER OWN sins!

God wants this proverb stopped! “As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.” Ezekiel 18:3, where the noun “proverb” is “mashal,” meaning “a rule to live by,” to use as a “standard of conduct!” A guide, a governor!

Individual responsibility, that’s the Message of Ezekiel 18.

Then the Lord gives 3 examples, proving His Thesis.

One … if a Daddy in Israel is justified, lives a godly life (as a result of being “right” with God) … “He shall surely live, saith the Lord GOD.” Verse 9, the first example, the man is being judged by over a dozen precepts of the Law of Moses.

Want them listed?

Verses 6-14 … “And hath not eaten upon the mountains (worshipped false gods and goddesses), neither hath lifted up his eyes (prayed) to the idols of the house of Israel, neither hath defiled his neighbour’s wife (adultery), neither hath come near to a menstruous woman (sanitary reasons), and hath not oppressed any (financially), but hath restored to the debtor his pledge (restored a man back his collateral on a recently paid loan), hath spoiled none by violence (no physical brutality), hath given his bread to the hungry (generous, not stingy), and hath covered the naked with a garment (relieved suffering, poverty). He that hath not given forth upon usury (excessive interest on loans), neither hath taken any increase (unfair exorbitant profit), that hath withdrawn his hand from iniquity (separated from sin), hath executed true judgment between man and man (fair, impartial), hath walked in my statutes (obedient in his general behavior), and hath kept my judgments (a student of Scripture), to deal truly (not a liar); HE is just, HE shall surely live, saith the Lord GOD … “ Wow, God certainly knows how we live!

Now, example two … if that Daddy has a son! Read it carefully: “If he beget a son that is a robber, a shedder of blood (is wicked), and that doeth the like to any one of these things, and that doeth not any of those duties, but even hath eaten upon the mountains (goddess worship, licentious behavior), and defiled his neighbour’s wife (adultery), hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination (homosexuality, bestiality), hath given forth upon usury, and hath taken increase (crooked with his money) … shall he then live? HE SHALL NOT LIVE: he hath done all these abominations; HE shall surely die; but HIS BLOOD SHALL BE UPON HIM.” The boy will die for HIS OWN sins! He will not escape punishment because he had a  godly father! Ezekiel 18:10-13, again … “individual responsibility!”

Then scenario three … this being the son’s son, a grandson. (The wicked son’s boy!) “Now, lo, if he beget a son, that seeth (ponders) all his father’s sins which he hath done, and considereth, and doeth not such like, that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife, neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment, that hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; HE SHALL NOT DIE FOR THE INIQUITY OF HIS FATHER … HE SHALL SURELY LIVE.” verses 14-17, carefully watch the capitalized statements.

So, in reality, the children DO NOT suffer specifically for their father’s and their mother’s wrongs, iniquities!

Case solved!

Well, not quite!

Ezekiel, near the end of the chapter, quotes these backslidden people again: “Yet saith the house of Israel, The way of the Lord is not equal.” God is not “fair,” in other words. His “judgments” are skewed! (Blasphemy, by the way, verse 25.)

But God comes back: “Hear now, O house of Israel; Is not my way equal? are not YOUR WAYS unequal?” You are the wrong ones, erring Israel, stubborn people!

God does not delight in the death of the wicked! “For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.” Verse 32, chapter’s end.

God, righteous altogether! (As in this Bible line: “The judgments of the LORD are true and righteous altogether.” Psalm 19:9)

God, never wrong!

Praise His Name!

— Dr. Mike Bagwell

Watch this too! It is exciting. In Revelation 14:13 it is implied that God takes pleasure in the death of a godly man! (After all, he is going to Heaven!) “Blessed are the dead which die in the Lord.”

But NOT in the death of an ungodly man! (He is going to hell, forever!) “Thus saith the Lord GOD, I have no pleasure in the death of the wicked.” Ezekiel 33:11

What a (loving) God we serve!

 

God Himself speaks today, using a “riddle.” Spelled “chiydah” in Hebrew, the noun means “a difficult question.” God also calls the chapter, Ezekiel 17, a “parable,” with “mashal” often meaning a “proverb.” (A “saying” that should have impact on how one leads his life!) “Mashal” as a verb literally means “to rule, govern.”

Having labeled His Speech, His Sermon, God proceeds with the story of “Two Eagles!”

One of which represents King Nebuchadnezzar of Babylon. God’s chosen instrument to “chasten” sinful Judah. The other eagle is Pharaoh, ruler of Egypt. The man God refused to use as a corrector of Judah, clearly not God’s “rod” at this time.

Get ready now, pure history: “Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours (Nebuchadnezzar), came unto Lebanon (Israel, Judah), and took the highest branch of the cedar (King Zedekiah). He cropped off the top of his young twigs, and carried it into a land of traffick (business, commerce); he set it in a city of merchants (Babylon). He took also of the seed (the ‘best’ of Judah’s citizens) of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree. And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.” Verses 2-6, Judah (the ten thousand or so already in captivity, her “intelligentsia,” including Ezekiel) being this “willow tree” and this “vine.” God wanted to measurably “bless” Judah, even in captivity!

And Judah should have submitted to this situation. Yielding to the “discipline” of the Lord!

But Zedekiah (the unwise King of Judah) refused to “submit” to Babylon, even though already living there in some freedom, being allowed some dignity! He turned (against God’s counsel, both from Ezekiel and Jeremiah) toward a supposed “ally” of Judah, Egypt … her Pharaoh, the second “eagle” in the chapter.

Zedekiah apparently broke a treaty he had signed with Nebuchadnezzar, a pact to peacefully live in this (ordained of God) foreign land. For “70 years,” Jeremiah prophesied. (Jeremiah 25:11)

Our verses continue: “There was also another great eagle with great wings and many feathers (Pharaoh): and, behold, this vine (Zedekiah as leader of Judah) did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.” Verse 7, outrageous disloyalty to Nebuchadnezzar.

Which unfaithful (lying, sneaking) act brought God’s Wrath upon Judah’s leadership … even more furiously than earlier! Not keeping one’s word! God explains this better than I can, this insurrection. ”

But he (Zedekiah) rebelled against him (Nebuchadnezzar) in sending his ambassadors into Egypt, that they (the Egyptians) might give him horses and much people. Shall he prosper? Shall he escape that doeth such things? Or shall he break the covenant, and be delivered?” Verse 15

Therefore … “Shall it (Judah, the vine) prosper? Shall it not utterly wither, when the east wind toucheth it? It shall wither in the furrows where it grew.” God’s “whipping” obstinate Judah, her king anyway … even when Judah was already being “whipped!” Oh, how slowly we sometimes learn God’s lessons!

Yes, here God hates oath-breaking! “As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king (Nebuchadnezzar had placed Zedekiah on the throne, in the first place), whose oath he (Zedekiah) despised, and whose covenant he brake, even with him IN THE MIDST OF BABYLON HE SHALL DIE. Neither shall Pharaoh with his mighty army and great company make for him in the war (no help from Egypt, not a bit), by casting up mounts, and building forts, to cut off many persons: seeing he (Zedekiah) despised the oath by BREAKING THE COVENANT, when lo, he had given his hand (signed the treaty with Babylon), and hath done all these things, HE SHALL NOT ESCAPE.” Verses 17-18, and Zedekiah did ultimately die in Babylon!

God in politics!

Plus all this, one more assault on Jerusalem and Judah will yet occur, in 586 BC, where nearly all the remaining Jews will be deported to Babylon!

What a dark chapter!

The “wages” of sin!

Until … its last three verses!

And there we get a glimpse of brighter days ahead!

Of Jesus!

“Thus saith the Lord GOD; I will also take of the highest branch of the high cedar (Israel), and will set it; I will crop off from the top of his young twigs a tender one (the Messiah), and will plant it upon an high mountain and eminent. In the mountain of the height of Israel will I plant it: and it (He, Jesus) shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell (protection). And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.” Verses 22-24, the Messiah Jesus!

Picturesque language!

Jesus, God’s “tender one.”

Jesus, the “low tree” exalted!

Jesus, the “flourishing tree” now!

Jesus, coming again!

Wow, after all those eagles and kings … Good News!

Hallelujah!

— Dr. Mike Bagwell

 

Folks, I remember reading this chapter time and time again as a teenager, wondering “What does this all mean?” Well, today I think I finally have a better “grasp” on God’s “parable” of the two eagles! I have enjoyed you all studying with me this Saturday morning in June. 

 

Ezekiel 16:35-63 presents us with two “poles” of human existence! Two “opposites.”

A nation (Judah by name) being far from God, VERY FAR, verses 35-59.

And that same nation, suddenly, being made close to God, VERY CLOSE, verses 60-63.

Wow!

Alienated …  due to her sins, iniquities for which she has no desire to repent, and … for which she is to be judged!

And Ezekiel, wordsmith that he is, paints some precise pictures.

In the ancient Near East, when a man divorced his wife, he often took her out in public somewhere and stripped her of all her clothing! To expose her, shame her, illustrate that he no longer is her provider, no longer her protector! (Or so the “Manners and Customs” experts are telling me.)

Watch God toward Judah in versed 37: “Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover (“galah” in Hebrew = “to uncover”) thy nakedness unto them, that they may see all thy nakedness.”

Wow!

Does this paragraph sound like “judgment” for sins? “And I (the Lord) will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy. And I will also give thee into their (Judah’s enemies) hand, and they shall throw down thine eminent place (the Temple), and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare. They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords. And they shall burn thine houses with fire.” Ezekiel 16:38-41, attack!

And by verse 44 Ezekiel has “liberty” for sure! Now he uses a “proverb” current in that day. “Behold, every one that useth proverbs shall use this proverb against thee, saying … AS IS THE MOTHER, SO IS THE DAUGHTER.”

Whereupon Ezekiel says Judah is living like (really WORSE than) her Mother, who was a rank heathen! A “Hittite” Ezekiel says, a reference to Abraham’s idolatrous background, his Father Terah’s anyway. Or to the disobedient intermarriage in Judah’s past that partly led to such blatant sins in the first place.

Then God introduces us to Judah’s two “sisters.” One is Israel, the ten tribes (or sons) of Jacob. Also called “Samaria, Ephraim,” the northern kingdom that was captured and scattered by the Assyrians in 721 BC. Due to their sin, I might add.

Judah is like her! No, “more sinful!” See verse 47. “Thou wast corrupted more than they (the 2 sisters) in all thy ways.”

And Judah’s second “Sister?”

Surprise!

It’s “Sodom,” says the Lord!

Judah is committing sins worse than Sodom!

“As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.” Verse 48, amazing, startling!

God then here lists the sins of Sodom, specifically. “Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. And they were haughty, and committed abomination (here is the homosexuality) before me, therefore I took them away as I saw good.” Verses 48-49

Severe judgment for sin! God talking again, to Judah: “I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.” Verse 59, sort of “chastening” Judah … until she “breaks,” until she comes to the point of repentance.

Yet …

God is (in his Grace) going to some day “forgive” these recalcitrant people!

“Nevertheless I will REMEMBER MY COVENANT with thee in the days of thy youth, and I will establish unto thee AN EVERLASTING COVENANT. Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters (even GRACE for Samaria and Sodom) thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant (rather, by God’s covenant). And I will establish MY COVENANT with thee; and thou shalt know that I am the LORD.” Verses 60-63, precious!

Then chapter 16’s last verse: God “pacified!” The verb is “kaphar,” meaning “atoned!” Better yet, “reconciled!” Or even “appeased!” Read it: “That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I AM PACIFIED toward thee for all that thou hast done, saith the Lord GOD.” The Bible truly is Book of Forgiveness!

Because God is gracious!

— Dr. Mike Bagwell

The Lord willing, tomorrow we leave behind this longest chapter in Ezekiel (16) … and look at a story about an “eagle.” Chapter 17, of course.

 

Debbie and I drove home last night, arriving here at 4:00 AM or so. In order to get me on the road to tonight’s Revival (actually in Hoschton, Georgia) Meeting.

For that reason today’s Ezekiel Lesson will be posted tomorrow morning, the Lord willing.

The rest of today (Thursday) I will be driving to the motel an then preparing to preach this evening.

Hope ya’ll understand!

We love you in the Lord.

— Dr. Mike Bagwell

By the way, Ezekiel’s 16th chapter ends (verses 35-59 of it, anyway) with the theme of “judgment” upon sin!

God judging the Jews?

What about the even more wicked Babylonians?

Or the heathen Egyptians?

Then I remembered!

God ALWAYS begins judgment among His Own (when they are erring, wayward, backslidden) people!

“For the time is come that judgment must begin at the HOUSE OF GOD: and if it first begin at US, what shall the end be of them that obey not the gospel of God?” 1st Peter 4:17

But WHY would the Lord chasten us?

Because He loves us!

Because He wants us to grow into more holiness!

Revelation 3:19 … “As many as I love, I rebuke and chasten: be zealous therefore, and repent.”

Wow!

Maybe I did share a short Lesson, after all!