Today’s Verse is “pure praise!”

Directed from a godly Psalmist to a Holy God!

Psalm 66:8 succinctly says: “O bless our God, ye people, and make the voice of his praise to be heard.” Using two imperative verbs, “bless” and “be heard!”

This almost sounds like we have an “obligation,” albeit a delightful privilege as well, to praise the Lord! These are commands, folks!

The first verb (which is the very first word in the Hebrew sentence) is “barak,” meaning “to bless.” But in this sense, “to kneel down” in front of the one you are adoring! It also can mean “to salute, congratulate, or praise!”

The noun “God” is here spelled “elohiym,” the “Strong One!” Also the “Triune One,” if one studies the “number” of the word. It is plural!

And “people” translates “am” in Hebrew, suggesting a group of “kinsmen!” A “nation” of individuals.

“To make heard” is “shama.” It both means “to hear” but also “to obey!” The verb nearly suggests a sort of evangelism, an apologetic (which means a “defense” of our faith) … seeking to persuade men and women of God’s Greatness!

And the noun “praise” is “tehillah,” ultimately derived from “halal” of “hallelujah” fame! “To shine” with gladness, praising the Lord! The verb may also involve some sort of musical instrument.

Wow!

“O bless our God, ye people, and make the voice of his praise to be heard.”

What an honor, to try to do exactly what this verse asks of us … and to be doing it all day long!

Anyone interested?

Dr. Mike Bagwell

 

 

The word many critics of Scripture often use is “triumphalism.” It’s the belief that a particular doctrine, religion, culture, or social system is superior to and will outlast all others.”

Yet the Bible presents a God, the only True God, Who is TRIUMPHANT indeed!

The day Jesus preached of Himself, “I AM THE TRUTH,” settled all the “Who is right” questions forever! And our Lord said exactly that in John 14:6.

Now let’s look at today’s Verse, Psalm 66:7. Talk about triumphalism!

“He (God) ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.” Again, Psalm 66:7, King James Version.

He rules forever!

He controls (lords over) all nations!

And He will tolerate no rebellion!

Yes, He is Triumphant!

The verb “ruleth” is spelled “mashal” in Hebrew. It means “to reign, to govern, to have dominion” over someone or something. It’s the same “stem” from which the Old Testament word “proverb” derives! Little wise sayings that are “to rule” our lives!

But something authenticates, solidifies God’s Reign, that being His “power.” That first clause again: “He ruleth by his POWER for ever ….” Here the noun “geburah” is employed, “strength, force, might,” being related to words like “champion, conqueror, chief, valiant.”

In our Verse God’s eyes “behold” all the nations, too! Using a “vision” word that is unusual, being found only 37 times in all the Bible. “Tzsaphah” literally means “to spy!” It’s the “watchman” verb of the Old Testament, “to carefully watch, to patrol!” God does His Own “police” work, it seems!

And the noun “nations” simply means “gentiles.” Almost always used of non-Jews. God is not only Lord over Israel, He is an international Sovereign too!

Then Psalm 66:7 closes with a “warning.” Word for word: “Let not the rebellious exalt themselves.”

The adjective “rebellious” translates “sarar,” expressed as “stubborn, backsliders, and revolters” in the Old Testament. This, the whole idea of “rebellion,” reminds me of 1st Samuel 15:23. “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.”

Wow!

To “exalt” means (“rum” in Hebrew) to “rise up, to make lofty, to extol.” God delights in humility. But He equally despises pride! Both James and Peter say this. “God resisteth the proud, and giveth grace to the humble.”

Then the Verse closes with a single word, “Selah.” Part of its meaning implies: “Stop and think about what’s just been said! Ponder it!”

What a verse!

Yes, we are on the winning side! Because our great God … “He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.”

Amen.

Dr. Mike Bagwell

 

 

Speaking of God’s great works (Psalm 66:5, yesterday’s focus: “Come and see the works of God”), Psalm 66:6 now continues: “He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.” God in history!

As far as God making an ocean bed dry … Exodus 14:29 tells us: “But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.” A miracle, as the Jews escaped Egypt, the clutches of Pharaoh.

And then going through the flood on foot, the crossing of the River Jordan may be in view. This time under Joshua’s leadership. Joshua 3:13 tells the story, God talking. “And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.” What a promise!

And it happened! “And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people; and as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,) that the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho. And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.” Joshua 3:14-17

No wonder Psalm 66:6 recounts these great events. “He (our Lord) turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.”

The verb “rejoice” is “samach” in Hebrew. They were “glad.” Twice in Scripture this verb is rendered “to be merry!” The “time/tense” property of this word suggests on-going joy, as well. Habitual delight, when viewing God’s great works!

Today, can you think of a thing or two God has done on your behalf?

Maybe not an ocean parting or a river splitting … but astounding nonetheless?

Like saving your soul?

Or protecting a loved one?

Or answering a prayer?

Or just being faithful?

If so, maybe we all should be more grateful to Him!

More “joyful” in Him!

Remember. “He turned the sea into dry land: they went through the flood on foot: there did we rejoice in Him.”

Today invest some time pondering one of God’s great deeds!

And consequently … worship Him.

— Dr. Mike Bagwell

 

 

As we have done every week for about 12 years now, a new journey through some Text of the Bible is underway! Psalm 66 is our current Study. And Verse 5 our focus today. The psalmist, a worshipper of Almighty God, invites others to “come and see” the works of His Great Lord!

“Come and see the works of God: He is terrible in His doing toward the children of men.” Psalm 66:5, King James Version

This is witnessing, and worship too!

The two opening verbs are both imperatives, expressing commands! But they sound like simple invitations. “Come” is “yalak” in Hebrew, just meaning “to walk.” Or at least meaning “walk” 122 times in the Old Testament. And “see” translates “raah,” meaning “to see” … much as a shepherd does, carefully observing his flock.

“Study,” using a parallel verb, the works of God!

Many of the world’s early scientists had this view. That their research was merely following in God’s Footsteps, “seeing” His patterns of handiwork!

The noun “works” is “miphal,” a rare word indeed, only found 3 times in the Bible! But it is derived from the much more common “paal,” used 56 times. And “miphal” means “the thing made,” more precisely. God’s creation!

This writer (of Psalm 66) believes God’s “fingerprints” are all over God’s works!

But then God is called “terrible!”

“Come and see the works of God: He is TERRIBLE in His doing toward the children of men.”

The adjective “terrible” is “yare.” Yes, it means “to tremble” in the presence of someone. But it also has the idea of “reverence” built into it.

Then comes the gerund “doing,” another unusual word, found only 24 times in the Bible. “Aliylah” means “inventions!” God’s “practices,” His very habits!

“Children of men” likely indicates all of humanity.

In other words, just occasionally stop … and ponder the works of God!

Psalm 143:5 might help us here. “I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.”

Here both “meditate” and “muse” have similar connotations. “To think deeply” and to keep such objects (God’s Works) in mind throughout the day, the night as well!

Wow!

Sharing God … through a consideration of His created works!

What a wonderful idea.

Intelligent Design, for sure!

I close with Paul in Romans 1:20. “For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead.”

Yes indeed.

.                 — Dr. Mike Bagwell

 

 

We are progressing through Psalm 66, verse by verse. It is world-wide in scope! It is millennial, prophetically speaking. I’ve never seen such a victorious attitude in all the Bible! Unless the Prophets “out tell” this glorious Message.

The hymn writer worded it this way:

“Jesus shall reign wherever the sun …

Does his successive journeys run!

His kingdom stretch from shore to shore,

Till moons shall wax and wane no more.”

Wow!

Psalm 66:4 promises: “All the earth shall worship Thee (Lord), and shall sing unto Thee; they shall sing to Thy Name. Selah.”

The “selah” at line’s end probably is a musical sign, a “rest” or “pause” of some sort … as if inviting us to “ponder” what has just been said! The Hebrew “selah” means “to lift up, to exalt.” Surely a hint of worship being involved!

The verb “worship” itself is shachah,” used 172 times in the Old Testament! It literally means “to bow down” to show “obeisance.” And 99 times in the King James Bible it is translated “to worship!”

Who is going to so worship the Lord, the Lord Jesus?

Look … “all the earth!”

In Hebrew “kol” means “every bit, the entirety, no exceptions!”

And “earth” means “land,” or “dry land” as Jonah might have expressed it! Anywhere humankind can be found! A universal Revival. At, I believe, Jesus’ Second Coming! At the beginning of what is often called Jesus’ “Millennial Kingdom.”

Our verse again: “All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name.”

Note too the “parallel” verbs … “worship” and “sing.”

Sing is “zamar,” actually meaning “making music,” looks to me like “playing a stringed instrument!” Which generally accompanies singing.

Adoring God!

God the Son!

God our Saviour!

Studying with praise His Very Name!

Truly there is coming a time, yet future as I write, when: “The earth shall be full of the knowledge of the LORD, as the waters cover the sea.” Both Isaiah 11:9 and Habakkuk 2:14 use these words.

So maybe today we can pray: “Even so … come Lord Jesus!”

By the way, that prayer is the last one in the Bible, Revelation 22:20. “Amen. Even so, come, Lord Jesus.”

He will!

.                 — Dr. Mike Bagwell